more on atma vichara

[Guest guest]

I am from Boliva Sudamerica, my name is Carlos Rafael,I

know about Ramana 20 years ago, when I had 18 years old, i understood the most

important to know us is when you concentred your mind in your heart always, all

the time , "who am I" you can gradual elimination the vasanas

and training your mind when you be in meditation is easy.

Thank you for your e-mails

christiane cameron <christianecameron (AT) mac (DOT) com> wrote:

" It will be noticed that the mental articulation of "Who am I" is in the

initial stages used for the rejection of thoughts and in the next stages "Who

am I", meaning what is the source of the "I thought " is used for training the

mind to dive into the Heart, resulting in the gradual attenuation of the mind

and elimination of vasanas due to the exposure of the mind to the light of

consciousness while diving. Thereafter stillness of mind is obtained when the

mind is engaged in focusing on the Heart without any mental articulation.from

"The Technique of Maya Yoga" , N.R. Narayana AiyerBhagawan says in "Truth

Revealed" , "To get the mind introverted and to fix it with concentration on

the Self (Heart) is Atma Vichara." And introverting in search of its source,

the mind gets merged there and becomes thought-free;

thereafter Self-Realization results.Monsoonhouse Int.Kovalam/Keralacontact:

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[Guest guest]

>

>

>

>

> Devotee:  Is it possible for the residual impression of objects that

> come from beginningless time, as it were, to be resolved, and for one

> to remain as the pure Self?

>

> Maharshi:  Without yielding to the doubt "Is it possible or not?", one

> should persistently hold on to the meditation on the Self. Even if one

> be a great sinner, one should not worry and weep "Oh, I  am a sinner,

> how can I be saved?" One should completely renounce the thought " I am

> a sinner", and concentrate keenly on meditation on the Self; then, one

> would surely succeed. There are not two minds - one good and the other

> evil; the mind is only one. It is the residual impressions that are of

> two kinds - auspicious and inauspicious. When the mind is under the

> influence of auspicious impressions, it is called good; when it is

> under the influence of inauspicious impressions, it is regarded as

> evil.

> The mind should not be allowed to wander towards worldly objects and

> what concerns other people. However bad other people may be, one

> should

> bear no hatred for them. Both desire and hatred should be eschewed.

> All

> that one gives to others one gives to one's self. If this truth is

> understood who will not give to others? When one's self arises, all

> arises, when one's self becomes quiescent, all becomes quiescent. To

> the extent we behave with humility, to the extend there will result

> good. If the mind is rendered quiescent, one may live anywhere.

>

> From "Who am I"

>

>

>

Monsoonhouse Int.

> Kovalam/Kerala

> contact: christianecameron

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Monsoonhouse Int.

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contact: christianecameron

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