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Fwd: Nirvikalpa Samadhi and Yoga Nidra etc

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Tony OClery wrote:

>

> advaitajnana, "Tony OClery" <aoclery>

> wrote:

>

> How can you tell if your samadhi was Nirvikalpa or Yoga Nidra? In one

> there is no mind operating and in the other it is in abeyance. As

> there is no memory associated with either it is no doubt hard to

> tell.

 

It is simple Tony. Coming out of Yoga Nidra, you are awake to the world

seeing the yoga nidra as a separate experience that happened to you.

When you come out of Nirvikalpa Samadhi, you see that you are still in

Nirvikalpa Samadhi! :-).

 

Oh my God! It is only Me!

 

Nirvikalpa is not separate from you, it is you. Our nature is

Nirvikalpa. What is Nirvikalpa Samadhi? It is a fancy term for

Self-Knowledge, Self-Realization, Self-Recognition, etc. In the absence

of thoughts, when the mind is merged in the Heart, the state is pure

Sat-Chit-Ananda. Beyond memory, beyond the world, pure in itself,

Self-Knowing. Coming out, still the same essential being...except for

thoughts, perceptions, experiences, etc. The mind rooted in the

essential being is really the essential being rooted in itself.......the

samadhi then becomes Sahaj, despite the appearance of contamination with

thoughts.

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, Harsha wrote:

> Tony OClery wrote:

>

> >

> > advaitajnana, "Tony OClery" <aoclery>

> > wrote:

> >

> > How can you tell if your samadhi was Nirvikalpa or Yoga Nidra?

In one

> > there is no mind operating and in the other it is in abeyance. As

> > there is no memory associated with either it is no doubt hard to

> > tell.

>

> It is simple Tony. Coming out of Yoga Nidra, you are awake to the

world

> seeing the yoga nidra as a separate experience that happened to

you.

> When you come out of Nirvikalpa Samadhi, you see that you are

still in

> Nirvikalpa Samadhi! :-).

>

> Oh my God! It is only Me!

>

> Nirvikalpa is not separate from you, it is you. Our nature is

> Nirvikalpa. What is Nirvikalpa Samadhi? It is a fancy term for

> Self-Knowledge, Self-Realization, Self-Recognition, etc. In the

absence

> of thoughts, when the mind is merged in the Heart, the state is

pure

> Sat-Chit-Ananda. Beyond memory, beyond the world, pure in itself,

> Self-Knowing. Coming out, still the same essential being...except

for

> thoughts, perceptions, experiences, etc. The mind rooted in the

> essential being is really the essential being rooted in

itself.......the

> samadhi then becomes Sahaj, despite the appearance of

contamination with

> thoughts.

 

Namaste H,

 

This is where I differ in opinion. Sat-Cit-Ananda are to

me 'qualities' as Ramana would say and does say. Qualities and

attributes are the same, so we are talking of something experiential

whether it seems to be universal or not. i.e. Saguna Brahman.

 

Whereas with me I consider Saguna Brahman, The Self, Sat-Cit-Ananda

or anything to do with this creation, as unreal and never having

ever happened, even in appearance.

 

So to me the rope and snake is total unhappening, both didn't happen

in the first place...Saguna is Self Knowing and therefore is

unreal.......Just Nir guna........

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Existence consciousness bliss

 

Ramana says first things first, or in essence first

things only. Existence is bliss, whether with or

without thoughts, whether alone or room-filled.

Simply, it is an allowing, and it allows everything,

both that thought within you, or without. The

allowing space, a Ramana follower might ask, who

allows? Well, it allows him or her too. because

simply, underlying it all, is love, and love is very

very allowing. The never-ending loops of thoughts,

which reinforce "me", dont necessarily go away, for it

always goes back to the allowing space, the loving

space. Some say that it is fully impersonal, for

within that space there is no differenciation, and it

just opens up to whatever and whoever is here. True.

And yet to Christ or Ghandi it is extremely personal,

asking fully what and who am I here with. It's so

personal that Papaji can join someone in satsang and

cry. Perhaps he doesnt feel it the same way, as

suffering, but the space is so allowing, it allows

both the personal and impersonal as well. We cannot

excape from our experience, however we try, because

just as we are here now, so there is some experience.

All it really means, is start here, with whatever and

whoever you are here with, and if the experience is

formless ir not, the love allows both as well. If its

something else, then it is a destination, and a

journey is involved, and this becomes another drama,

another story. Who and what am I here with. Allowing

it all, the space just opens up and opens up, and

bliss ensues. And if no bliss, allow that as well.

 

Love to you.

 

Michael

--- Harsha wrote:

>

> Tony OClery wrote:

>

> >

> > advaitajnana, "Tony OClery"

> <aoclery>

> > wrote:

> >

> > How can you tell if your samadhi was Nirvikalpa or

> Yoga Nidra? In one

> > there is no mind operating and in the other it is

> in abeyance. As

> > there is no memory associated with either it is no

> doubt hard to

> > tell.

>

> It is simple Tony. Coming out of Yoga Nidra, you are

> awake to the world

> seeing the yoga nidra as a separate experience that

> happened to you.

> When you come out of Nirvikalpa Samadhi, you see

> that you are still in

> Nirvikalpa Samadhi! :-).

>

> Oh my God! It is only Me!

>

> Nirvikalpa is not separate from you, it is you. Our

> nature is

> Nirvikalpa. What is Nirvikalpa Samadhi? It is a

> fancy term for

> Self-Knowledge, Self-Realization, Self-Recognition,

> etc. In the absence

> of thoughts, when the mind is merged in the Heart,

> the state is pure

> Sat-Chit-Ananda. Beyond memory, beyond the world,

> pure in itself,

> Self-Knowing. Coming out, still the same essential

> being...except for

> thoughts, perceptions, experiences, etc. The mind

> rooted in the

> essential being is really the essential being rooted

> in itself.......the

> samadhi then becomes Sahaj, despite the appearance

> of contamination with

> thoughts.

>

>

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--~->

>

>

> /join

>

>

>

>

>

> "Love itself is the actual form of God."

>

> Sri Ramana

>

> In "Letters from Sri Ramanasramam" by Suri Nagamma

> Links

>

>

>

>

>

>

>

>

>

 

 

 

 

 

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