Darshan and Upadesha at Skandashram

[Guest guest]

Darshan and Upadesha at Skandashram

By Rohit Vaidya

On the morning of the final day of our visit to Sri Ramanasramam, we

climbed Arunachala to Skandasram and Virupaksha cave. Skandashram

consists of a central building with some other rooms adjoining it.

Within the central structure, there are three rooms - an outer hall,

the inner Skandashram cave, and off to the side, there is a small

room in which Bhagavan is said to have stayed. In this small room,

lengthwise against one wall, there is a concrete bench with a sloping

back where one can recline.

While in that small room, facing the bench, I experienced an

awe-evoking vision of Bhagavan.* What I beheld was not a human figure

as such, but rather a pure light and effulgence in a somewhat diffuse,

oval-like form, seated on the concrete bench against the sloping back

of the bench. It was a vibrant sentience or awareness and, associated

with it, was a very clear and strong intuition that there was nothing

that needed to be accomplished by this Being, that there were no

karmas it had to perform. It was complete and whole, in and by

itself.

I prostrated at the foot of the bench and quietly left in awe and wonder.

At the time, what came to my mind, which seemed to reflect the

character of this vision, were the words of the Sanskrit mantra from

the Brihadaranyaka Upanishad:

Om poornamadah poornamidam poornat poornamudachyate poornasya poornamaadaaya poornamevaavashishyate

"That is perfect - this is perfect. What comes from perfection truly

is perfect. What remains after perfection from perfection is also

perfect."

Later, after returning home from Sri Ramanasramam to the USA, I found

accurate descriptions of this vision of Bhagavan as pure light and

effulgence in the following verses from Ganapati Muni's "Sri Ramana

Chatvarimsat":

Gana gudha sahasra karena yatha tanu kanchuka gupta mahaa mahasaa

"Whose beatific effulgence is hidden by the sheath of the gross body,

like the blazing sun hidden behind the clouds." - Verse 2

Pasyan visvamapidamullasati yo visvasya paare parah

"The One who, though seeing the world, shines as the Supreme Truth,

transcending the world creation." - Verse 22

Tava tanurjjvala tyanagha vidyutaa

"O Spotless Being! Thy form blazes with pure light." - Verse 29

I also found in Bhagavan's own words the explanation for my very

strong feeling that there were no deeds required in this state of

completeness and wholeness.

Nashta maanas-otkrsht yoginahah krtyam asti kim swasthitim yataahaa

"His mind being thus extinguished, the great Yogi who is established

in the Supreme Truth has no more Karma to do, for He has attained the

Natural State."

- Upadesa Saram, Verse 15

Ahankrtim yo lasati grasitvaa kim tasya kaaryam parishishtamasti

kinchidvijaanaati sa natman'onyata tasya sthitim bhaavayitum kshamah

kah

"What remains there for him to do who swallows the ego and shineth

forth? Separate from the Self, there is nought to him. His condition

to conceive, who is there so bold?"

- Sat Darshanam, Verse 31

Although the last question in the preceding verse might be rhetorical,

I must say that I have only sought here to relate my experience as

faithfully and truthfully as I can convey in words. And in seeking to

explain what I saw and felt, I have found far more lucid and apt

descriptions in the words of Ganapati Muni and Bhagavan himself.

Prior to this, I have generally felt the grace of Bhagavan's presence

at an essentially personal level. This darshan at Skandasram was a

little surprising in that it was non-personal. There was no

impression of an individual as such, only a completeness and

wholeness in which there is no other. Only pure, effulgent light and

awareness of and in itself - yet somehow also aware of the world.

Upon re-reading this narrative, a sceptical part of me has to ask,

"Did this truly occur?" After all, in such matters, it is very easy

for the mind to delude or deceive itself; and that might have been

possible if it had been only an image that was perceived. But what

really bestowed authenticity and meaning for me was its palpable

feeling of vibrant sentience and the associated profound

understanding of that state of Being. That still evokes awe, and

silences the mind.

Ultimately, any vision is within the realm of duality and is not of

the Supreme Truth. Paradoxically, perhaps, this too was implicit in

this vision. _______________________ * To make it perfectly clear,

the vision was impressed on my mind while standing in front of the

bench, just inside the threshold of the room. It was not a perception

of an image of Bhagavan on that actual concrete bench.

 

 

 

THE MAHARSHI

Nov./Dec. 2001Vol. 11 - No. 6

Produced & Edited byDennis HartelDr. Anil K. Sharma

 

Discover Get on-the-go sports scores, stock quotes, news &; more. Check it out!