Guest guest Posted July 16, 2005 Report Share Posted July 16, 2005 Sri Ramana often explained the difference between Nirvikalpa Samadhi and Sahaj Samadhi. Here Turiya is used in place of Sahaj Samadhi. Mind merges in the Heart in Nirvikalpa Samadhi and as the breath energy is withdrawn into its source, the senses become inactive and the body is immobile as in deep sleep. In Sahaj Samadhi, the mind has been fully resolved in its Source, and may be said to exist as a phantom or a skeleton and the Self fully dominates in all states of consciousness. So for one in Turiya or the Sahaj state (natural state) whether the body and the senses are active or inactive is a moot point. 12.0pt"> font-family:Tahoma;font-weight:bold"> RamanaMaharshi [RamanaMaharshi] On Behalf Of S Venkatraman Saturday, July 16, 2005 5:00 AM Ramana Maharshi [RamanaMaharshi] Turiya and Nirvikalpa Samadhi 12.0pt"> 10.0pt">Dear All, Below is a quote from the book "Conscious Immortality", where Ramana Maharshi is explaining the difference between Turiya and Nirvikalpa Samadhi. I am afraid I did not understand it. Could anyone please explain the same to me. Many thanks and regards, Venkat ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ The Three States Q: What is turiya (fourth state beyond waking, dreaming, sleeping)? M: Turiya is mind in quiescence and aware of Self, with awareness that the mind has merged in its source. Whether the senses are active or inactive is immaterial. In nirvikalpa samadhi (a very high state of transcendental awareness) the senses are inactive. To know, implies subject and object. To be aware means to be thought-free. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ >From the book, "Conscious Immortality" by Paul Brunton and Munagala Venkataramiah, published by Sri Ramanasramam, Tiruvannamalai, South India. Quote Link to comment Share on other sites More sharing options...
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