How to awaken kundalini?

[Guest guest]

Can anyone please tell me as many methods as possible of awakening

kundalini without using mantras or physical activity? Thanks in

advance.

[Guest guest]

, "mrrfle" <mrrfle> wrote:

> Can anyone please tell me as many methods as possible of awakening

> kundalini without using mantras or physical activity? Thanks in

> advance.

 

 

whose kundalini?

[Guest guest]

> whose kundalini?

 

mine.

[Guest guest]

, "mrrfle" <mrrfle> wrote:

> Can anyone please tell me as many methods as possible of awakening

> kundalini without using mantras or physical activity? Thanks in

> advance.

 

Namaste,

 

Kundalini is the universal mind. The activity is prana cleansing the

kosas etc. Japa will raise kundalini imperceptibly as will any other

sadhana, according to Mata Sarada Devi.

 

Do you want to raise the kundalini or consciousness or do you want to

experience prana activity etc?..............ONS..Tony.

[Guest guest]

> Do you want to raise the kundalini or consciousness or do you want

to

> experience prana activity etc?..............ONS..Tony.

 

I want the whole experience, and if I get a negative one I want to

learn from that.

[Guest guest]

There are many ways to awaken kundalini. There are many good books

available on the subject and also kundalini groups on the internet.

There is a book on kundalini that you can read for free at

http://www.dlshq.org/ by Swami Sivananda. Kundalini practice can be

dangerous. It may arise naturally through any of the yogas.

 

Best Wishes,

Nathan

[Guest guest]

, "mrrfle" <mrrfle> wrote:

> Do you want to raise the kundalini or consciousness

or do you want to experience prana activity etc?..............

 

ONS..Tony.

 

> I want the whole experience, and if I get a negative one

I want to learn from that.

 

 

Dear Friend,

 

Wanting experiences will not lessen the grip of the

egoic mind, in fact, imo, desiring any experience, even

the divine sublime experiences, will only tether one

tighter to mind, to the monkey mind inclined to want

to find and make its own, any experience, all experiences.

 

As Sri Ramana has guided us so clearly, the want, the great

longing that most readily and efficiently ends the throng of

thoughts and concepts and experiences which keep us bound to

this body-mind identification, is this: "Who Am I?"

 

Not, "What experiences can I have; what miracles can I

be given; what extraordinary occurrences can I achieve..."

 

Experiences of this nature, the kundalini, they come of their

own time and making, not by our choosing them to. In deep

meditation and in Yogic practices, sometimes these things do

happen, and they happen naturally, and they happen when they

happen, exactly, perfectly timed, because they have happened.

 

I understand your wanting to experience this, for it's much

like the wanting, the desire that friends have expressed to me

that they'd like to experience the near-death experience. I

always remind them that this is the way it takes place:

 

"You have to DIE to have the near-death experience!"

 

And dying means that the body has been utterly put to its limit,

often ravaged by disease, or broken and torn from accidents,

or a million other bodily crushings ... this is the 'rush' that

is the touch of death upon our lives. Near-death experiences,

they happen, they appear spontaneously in time and space and anu.

 

The Kundalini experience? There are many who would caution you

in your wanting of it, for often it comes in ways you could

never ever have imagined. It wants to burn the house down,

prana-surge the abode we bodily-abide in, and that's a ride

that often takes the life and turns it upside down, inside out,

and it routs our every last clinging ... through Fire.

 

Do you still desire this experience?

Do you ask yourself why you desire this experience?

 

Seek ye this: "Who Am I?"

 

"Mukti or liberation is our nature. It is another name for us.

Our wanting mukti is a very funny thing. It is like a man who

is in the shade, voluntarily leaving the shade, going into

the sun, feeling the severity of the heat there, making

great efforts to get back to the shade and then rejoicing,

"How sweet is the shade! I have reached the shade at last!"

We are all doing exactly the same. We are not different from

the reality. We imagine we are different, that is we create

the bheda bhava [the feeling of difference] and then undergo

great sadhana [spiritual practices] to get rid of the bheda bhava

and realise the oneness. Why imagine or create bheda bhava

and then destroy it?"

 

~Sri Ramana Maharshi, "Be As You Are,"

edited by David Godman

 

 

As I Am,

 

Mazie