Guest guest Posted October 30, 2005 Report Share Posted October 30, 2005 All meditative and yogic techniques are practiced by the use of the mind and the body. It is for this reason Sri Ramana pointed out that the methods which presuppose the retention of the mind have a built in limitation. The spiritual experiences stay within the framework and structure of the mind or the super mind and only with grace the person goes beyond that to see that Self is the true being and foundation of all experience. Therefore, Sri Ramana considered the inquiry into the nature of the mind itself, the conscious "I" that has all these experiences, mental, physical, spiritual, to be absolutely direct. To practice this method of self-inquiry, one should be satisfied that there is nothing to experience and nothing to gain and nothing worth gaining other than Self-Knowledge. If one is satisfied that this is so, one will find delight in turning within, by one's own consciousness upon one's own consciousness. With the mind, one scans the mind. With the I one looks at the I. It is simply consciousness manifesting in whatever way through the mind scanning its own formless nature. To remain conscious of one's own nature, which is consciousness itself, is the practice. Sri Ramana used to say that what is practice for the Sadhak is sahaj for the Siddha. Self-Inquiry can be practiced only when one is attracted by it and is understood by practice and gradually other methods and techniques and experiences lose their hold. Love to all Harsha http://www.love-yoga.com/ Quote Link to comment Share on other sites More sharing options...
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