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I am very curious about your pranayama and Kundalini practice.Is there

any specific book that could guide me in this regard. Or alternative

any yogi here in US, California who could further guide me in this

practice

Thanks

PadminiEra <n0ndual (AT) webtv (DOT) net> wrote:

> > THE MAHARSHI> > > > > > SEP/OCT 2005 VOL. 15

NO. 5> > > > > > > > >

Pranayama and Kundalini> > > The reason I write is that I am

experiencing something that I am curious about. > > > > I have been

doing breathing exercises and kundalini work as per traditional

methods. This is used in the light of Ramana's words. I use it to get

to the

silence. > > > > I have been doing kumbhaka. I hold the breath and

send energy up from the base chakra to the crown. I have always sat

as awareness in the centre of my head during this. > > > > A few

months ago I made efforts to sit in the spiritual heart. When I do go

deep into the silence the reference to the body drops. > > > > Three

or four months ago this kumbhaka started to go into nirvikalpa

samadhi, I think. I had to catch myself from hitting the floor. I

have been always sitting in a chair. Sitting in the lotus position is

supposed to help one from hitting the floor, but my spine is

straighter in a chair. Recently I have > > been meditating on a bed

without the support. I have been scared of hitting the floor or

possibly going into nirvikalpa samadhi around people who do not know

what this is about. > > So I have been holding onto physical

awareness. > > > > A few months ago during breath retention, my whole

mental body would disappear. I would be almost disorientated as there

was no me, or mind — just the body. > > > > In a traditional

American Indian ceremonial room, I was sitting in a half lotus

position during my kundalini and breath sadhana. I bent forward with

my head on the ground and then inhaled as I straightened back up. I

was like someone > > hit a restart button on a computer. I opened my

eyes and had no idea how long I was out, where I was sitting in

relation to the doors (as it is a tippee structure with two doors and

is uniform on the inside). > > > > I am getting an electrical-type

shock around the right side. It comes and goes. It has been happening

for around two months now. > > > > Hence my concern. I have had

numerous phenomena happen over the years,

but nothing that has lasted like this. I have tried to close my heart

chakra > > with visualizations, but this does not seem to help

relieve the problem. > > > > Could it be because I am holding onto

the body in meditation? I am not sure. Maybe it has something to do

with energy work? > > But it seems to be localized in the spiritual

heart that Ramana talked about, and is mentioned in scripture. > > >

> The American Indians call it the "First Assemblage Point of

Awareness." > > > I am hoping you have some words for me concerning

this. Maybe you know someone who is advanced and knowledgable,

concerning this sadhana of mine.> > > —Namaste, Canadian Seeker > >

> > > > As a friend, I must give you a warning. If you are doing

pranayama, not in the manner prescribed by Bhagavan, and

not under the guidance of a qualified > > yogi or teacher, you must be

very cautious. It can result in an unbalanced state. > > Read what

Bhagavan says on pranayama. > > The focus must always be on the Self,

or the `I-consciousness', not on chakras, visualizations, kundalini,

etc. > > Please be cautious. > > Bhagavan has given us a simple and

straight path. It is a safe one too. > > By turning to Him, He will

guide you. > > > > —Editor> > > > > > Comment:> > > > Mixing the

way of SRI RAMANA MAHARSHI with other ways - in these case with the

way of Castandeda – can be very dangerous and contra-productive at

least.....> > > Michael Bindel> > Indeed, mixing any path is

creating chaos.Slipping into samadhi one

leaves with the Surat [current of intellect] the body behind, no

concern where one falls.. usually one stoops forward.If one already

reached Ramana's teaching of Self-Inquiry you don't need anything

more. Vichara does not include concentrationg on the heart.What you

described is called Spiritual, or Kundalini Emergence. Kundalini can

be amplified and be the spiritual ego, when someone pushes to hard,

or is driven.It is hard to disassociate from it and can lead to

psychotic brake, but can be treated also.Stanislav Grof did research

on this and his wife has the best clinic in San Fransico.Good book

about the medic side: Stanislav Grof The Holotropic

Mind<http://www.csp.org/chrestomathy/holotropic_mind.html>His wifes'

clinic:<http://www.spiritofmaat.com/archive/sep2/truheart.htm>http://www.spiritmoving.com/SENarticles/SpiritPsychosis.htmlBest

is to leave "IT" alone for a month or 2. Any attention and or

spiritual sadhana, pranayama, or meditation just amplifies the

problem. Love, Era

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12.0pt;font-family:Arial;color:blue">Hello Padmini,

12.0pt;font-family:Arial;color:blue">

12.0pt;font-family:Arial;color:blue">B.K.S. Iyengar authored a masterly work on

pranayama. The title is “Light on Pranayama” by BKS Iyengar.

12.0pt;font-family:Arial;color:blue">

12.0pt;font-family:Arial;color:blue">Warm regards,

12.0pt;font-family:Arial;color:blue">

12.0pt;font-family:Arial;color:blue">michael

12.0pt;font-family:Arial;color:blue">

font-family:Tahoma;font-weight:bold">

[] On Behalf Of Padmini Kedar

Sunday, November 06, 2005

1:38 PM

Re: [ -

Ramana Guru] Re: PRANAYAMA AND KUNDALINI

12.0pt">

12.0pt">Hello

12.0pt">

12.0pt">I am very curious about your pranayama and Kundalini practice.Is there

any specific book that could guide me in this regard. Or alternative any

yogi here in US, California

who could further guide me in this practice

12.0pt">

Thanks

12.0pt">Padmini

Era

<n0ndual (AT) webtv (DOT) net> wrote:

margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt">

>

> THE MAHARSHI

>

>

>

>

>

> SEP/OCT

2005

VOL.

15

NO. 5

>

>

>

>

>

>

>

>

> Pranayama and Kundalini

>

>

> The reason I write is that I am experiencing

something that I am curious about.

>

>

>

> I have been doing breathing exercises and

kundalini work as per traditional methods. This is used in the light of

Ramana's words. I use it to get to the silence.

>

>

>

> I have been doing kumbhaka. I hold the breath

and send energy up from the base chakra to the crown. I have always sat as

awareness in the centre of my head during this.

>

>

>

> A few months ago I made efforts to sit in the

spiritual heart. When I do go deep into the silence the reference to the body

drops.

>

>

>

> Three or four months ago this kumbhaka

started to go into nirvikalpa samadhi, I think. I had to catch myself from

hitting the floor. I have been always sitting in a chair. Sitting in the lotus

position is supposed to help one from hitting the floor, but my spine is straighter

in a chair. Recently I have

>

> been meditating on a bed without the support.

I have been scared of hitting the floor or possibly going into nirvikalpa

samadhi around people who do not know what this is about.

>

> So I have been holding onto physical

awareness.

>

>

>

> A few months ago during breath retention, my

whole mental body would disappear. I would be almost disorientated as there was

no me, or mind — just the body.

>

>

>

> In a traditional American Indian ceremonial

room, I was sitting in a half lotus position during my kundalini and breath

sadhana. I bent forward with my head on the ground and then inhaled as I

straightened back up. I was like someone

>

> hit a restart button on a computer. I opened

my eyes and had no idea how long I was out, where I was sitting in relation to

the doors (as it is a tippee structure with two doors and is uniform on the

inside).

>

>

>

> I am getting an electrical-type shock around

the right side. It comes and goes. It has been happening for around two months

now.

>

>

>

> Hence my concern. I have had numerous

phenomena happen over the years, but nothing that has lasted like this. I have

tried to close my heart chakra

>

> with visualizations, but this does not seem

to help relieve the problem.

>

>

>

> Could it be because I am holding onto the

body in meditation? I am not sure. Maybe it has something to do with energy

work?

>

> But it seems to be localized in the spiritual

heart that Ramana talked about, and is mentioned in scripture.

>

>

>

> The American Indians call it the "First

Assemblage Point of Awareness."

>

>

> I am hoping you have some words for me

concerning this. Maybe you know someone who is advanced and knowledgable,

concerning this sadhana of mine.

>

>

> —Namaste, Canadian Seeker

>

>

>

>

>

> As a friend, I must give you a warning. If

you are doing pranayama, not in the manner prescribed by Bhagavan, and not

under the guidance of a qualified

>

> yogi or teacher, you must be very cautious.

It can result in an unbalanced state.

>

> Read what Bhagavan says on pranayama.

>

> The focus must always be on the Self, or the

`I-consciousness', not on chakras, visualizations, kundalini, etc.

>

> Please be cautious.

>

> Bhagavan has given us a simple and straight

path. It is a safe one too.

>

> By turning to Him, He will guide you.

>

>

>

> —Editor

>

>

>

>

>

> Comment:

>

>

>

> Mixing the way of SRI RAMANA MAHARSHI with

other ways - in these case with the way of Castandeda – can be very

dangerous and contra-productive at least.....

>

>

> Michael Bindel

>

>

Indeed, mixing any path is creating chaos.

Slipping into samadhi one leaves with the Surat [current of

intellect] the body behind, no concern where one falls.. usually one stoops

forward.

If one already reached Ramana's teaching of

Self-Inquiry you don't need anything more. Vichara does not include

concentrationg on the heart.

What you described is called Spiritual, or

Kundalini Emergence.

Kundalini can be amplified and be the spiritual

ego, when someone pushes to hard, or is driven.

It is hard to disassociate from it and can lead to

psychotic brake, but can be treated also.

Stanislav Grof did research on this and his wife

has the best clinic in San Fransico.

Good book about the medic side: Stanislav Grof The

Holotropic Mind

<http://www.csp.org/chrestomathy/holotropic_mind.html>

His wifes' clinic:

<http://www.spiritofmaat.com/archive/sep2/truheart.htm>

http://www.spiritmoving.com/SENarticles/SpiritPsychosis.html

Best is to leave "IT" alone for a month

or 2. Any attention and or spiritual sadhana, pranayama, or meditation just

amplifies the problem.

Love,

Era

12.0pt">

FareChase - Search multiple travel sites in one click.

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