Guest guest Posted December 16, 2005 Report Share Posted December 16, 2005 Dear Bob: Thank you so much for sharing this here. Quite a monumental undertaking, and quite generous of you. I am hoping you and Mazie are happy in your new "Paradise." As for myself, I can barely keep up with things right now... Ho Ho Ho!!! Love, Joyce - "Bob OHearn" <hrtbeat7 <> Friday, December 16, 2005 3:28 PM The Avadhut Gita, a free transliteration Chapter 1 Seasons Greetings, Dear Friends! I have just completed a free transliteration of the Avadhut Gita, by Dattatreya. I will post it here in a series of 7 chapters. Hymn of the Happy One ( A Free Transliteration of The Avadhut Gita, by Dattateya) Lyrics I 1. Fear is perpetually exceeded by the power of Love. I bow down to Love! 2. How can I bow down to Love, when I am Love, and Love is indivisible from Itself? Nevertheless, there is bowing, bowing. 3. I alone am, arising and dissolving within myself. How simple -- I die into life! What Love! Join me? 4. Love is all, bondage and freedom both. What a great mystery - nothing is bound, so why talk of freedom? Just love, and see if you exist! 5. This is the whole substance of Wisdom; this is the essence of knowledge, theoretical and intuitional. Just so, discard it all -- find out what remains. No one can say a word. 6. Love, which is the heart of all, impersonal and changeless, life itself, neither pure nor impure - Yes, that's what I am. Personal and changing too - ordinary enough. 7. The heart has no memory for poison, what need I fear? 8. The activity of mind, judgment and interpretation - what a carnival side-show! I am the light that still burns when the clowns bed down. 9. Some say the mind is like space, having no independent existence. Look - a ghostly acrobat flies through the air! 10. Say I am limitless, say I am not. What is it to me? I alone am - no one sleeps, no one wakens but me. 11. Awareness -- beyond creation, beyond destruction, informing all beingness perpetually, dark womb of all light. 12. I am indivisible. How can perfection be divided? 13. A song to myself - I am all of this, this is all of me. The Holy Books say I am this or that, but who is there to agree or disagree? 14. Since I am, you are too. We can all relax about that. Namaste! 15. Neither unity nor separation have a place to land in you or me. All that is, is alone. "I", "you", "the world" - no substantial existence. There is no victim. Shanti. Shanti Om. 16. The subtle faculties of touch, taste, smell, form and sound which constitute the notion of an external world are not you, nor are they inside you. You are bigger than anything you can know. 17. Losing oneself in the One, finding there's nothing to lose. Birth and death -- no, not you, nor any kind of limitation. Why worry? We've no name, no number. 18. Oh mind, why run around like an addict on the dope of fear? Recognize the innocence of your Original Nature and be happy. 19. In the midst of endless modification, you are what doesn't change. N nothing to attach to, nothing to avoid. Just understand desire. 20. The Holy Books speak of a soul without attributes, ever pure, imperishable, the eternal Truth. Check it out - that's you! But you're not in a book or a body. 21. Recognize it all, physical and subtle, as a projection of your own mind, an illusion. The underlying substratum is eternal. By allowing this Truth to live one, how happy are we! All the baby love words rhyme spontaneously to me! 22. Wise Folk call this, "Just Being". By practicing letting go, the mind sees neither duality nor unity. Let go of even that - let there be duality, let there be unity. In any case - we're bigger than that. 23. In the same way that you can't hold onto a dream, you can't hold onto yourself. "Is" and "is not" don't apply to you either. In this happiness, how does searching for happiness make any sense? Relax. 24. Immaculate Innocence, that's what we are. How can we even say: "I am a friend" or "I am a stranger"? 25. The Holy Books say, "That's You, You Are That!" They also say, "Not this, not that!" It's no contradiction to you, and that's that! 26. Hindus call you "Atman", the spirit breath of all. In you is neither practitioner nor object of practice. Why, O mind, do you meditate? 27. I don't know what I am, so how can I speak of myself? I don't know who I am, so how can I worship myself? 28. I am myself, the only one like me, in fact, the only reality. Aware space is my nature. This is not an imagination, there's neither one nor any, you nor me - we're free! 29. Free from subject and object am I, how can I be self-realizable? Uncreated is my nature, nothing else exists. Love Supreme is my nature, nothing else exists. Really, nothing exists! How mysterious! Yet everything Is -- how ordinary! 30. Not death, not what dies, I am the Absolute Reality, the Witness of my own death. I die into life, yet neither live nor die. 31. Break a bottle, space melts into space. Purity into Purity. 32. I alone am, awareness itself. Really, there is no bottle, no glassy space, no embodied soul, not even a trace, no nature, no story, no once and future glory. 33. There is no world, no holy teaching, no gods, no surrender, no religion or politics, no tribe and no gender, no smoke-ring path, no image to defend, no pretender. 34. To speak of dualism or nondualism entirely misses the point. There is only What Is, Reality itself. Speak as you will! 35. Still, how can the supreme Reality be described, since it is prior to perception? How can what comes after know about what precedes it? 36. "I eat,I give,I act" . . . such statements do not apply to you, Birthless One! 37. When there is only One, who speaks, who listens? Who the Teacher, who the student? Who the lover, who Beloved? 38. Know for sure, "I am timeless, taintless awareness, unimaginable Love!" Know it beyond belief as what's true! It isn't difficult! 39. From here to there, nothing but light; see for yourself. What part is evil, what part good, what use of such conflictions? 40. The absolute void and its composite opposite, in emptiness and form -- all I am. There is humor here, and poetry, should one take a shine. 41. Even to say "Happiness" is a kind of sly comedian's trick. 42. The Truth of what you are is not modified by spiritual practice, and yet we practice. Emptying the mind makes It no clearer. The Guru does not magically reveal It. Jai Guru! It is, simply is, in Itself, by Itself. 43. I am neither bound or free, nor separate from my pristine nature. The universe rises and dissolves in me, nor do I regret it. 44. Neither doer nor taster of deeds am I. Neither archer nor arrow nor target am I. When the arrow is flying, I am the flying. When the arrow hits home, I'm that sound! Can you hear it? Even now? 45. Water pouring into water - just so, form and spirit are one. Empty into empty, bliss within bliss! Pleasure and pain, good fortune or ill, beyond these shades, Relax! 46. Why ask, "personal or impersonal?" You're neither. Before the mouth opens, unsay yourself! Then hear who's talking now! 47. We're not a problem to be solved, there's no prize for a winning story. Close the book and exhale. There is nothing broken, nothing to fix. 48. Oh mind, why struggle? Fall into the heart, drown in the ocean of your own bliss! Let what happens happen, yours is none of this! 49. Not the fruit of a tended vine, I am not what changes. Source of sweetness and thirsting both, spilt wine drops lifting into air, Love's own intoxication. 50. Neither formless or form, inconspicuous in my own absence, the true word is "Silence". Before we knew, we all knew it. 51. Nothing to cling to, nothing to grasp, why wander, restlessness, dear mind? Relax! 52. Does the night complain when the stars come out? 53. If you say, "Infinity", that's what I am. If you say, "Finite", I'm that too! And yet, I am neither. Neither are you! 54. O mind, Beloved - keep quiet! Be still! 55. Impervious to the forcefulness of intellect, weary of the beguilements of sensation, just fall into That! Don't be confused, or be confused, absolutely! 56. This is dying beyond death, the death that grants eternity. What Grace to fall, to fail completely! What enormous silence! 57. Where knowledge and desire end, there I am. Nothing has changed, nothing has happened. Yes, what Grace! 58. The Happy One, the Avadhut, in unshakable equanimity, alive in the holy nothing-special temple of nothingness, walks naked, as this Grace, knowing all to be Love's own plaything, looking straight into every face, every face one's own, the Happy One. 59. If you imagine that you understand anything about any of this, you have not been paying attention. Regardless, fall in Love and Understand. You and Love are not two, not even holding hands! /join "Love itself is the actual form of God." Sri Ramana In "Letters from Sri Ramanasramam" by Suri Nagamma Links Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 17, 2005 Report Share Posted December 17, 2005 myself. How simple -- I die into life! What Love! Join me?4. Love is all, bondage and freedom both. What a great mystery – nothing is bound, so why talk of freedom? Just love, and see if you exist!5. This is the whole substance of Wisdom; this is the essence of knowledge, theoretical and intuitional. Just so, discard it all -- find out what remains. No one can say a word.6. Love, which is the heart of all, impersonal and changeless, life itself, neither pure nor impure – Yes, that's what I am. Personal and changing too – ordinary enough.7. The heart has no memory for poison, what need I fear? 8. The activity of mind, judgment and interpretation – what a carnival side-show! I am the light that still burns when the clowns bed down.9. Some say the mind is like space, having no independent existence. Look – a ghostly acrobat flies through the air!10. Say I am limitless, say I am not. What is it to me? I alone am – no one sleeps, no one wakens but me. 11. Awareness -- beyond creation, beyond destruction, informing all beingness perpetually, dark womb of all light.12. I am indivisible. How can perfection be divided?13. A song to myself – I am all of this, this is all of me. The Holy Books say I am this or that, but who is there to agree or disagree?14. Since I am, you are too. We can all relax about that. Namaste!15. Neither unity nor separation have a place to land in you or me. All that is, is alone. "I", "you", "the world" – no substantial existence. There is no victim. Shanti. Shanti Om.16. The subtle faculties of touch, taste, smell, form and sound which constitute the notion of an external world are not you, nor are they inside you. You are bigger than anything you can know. 17. Losing oneself in the One, finding there's nothing to lose. Birth and death -- no, not you, nor any kind of limitation. Why worry? We've no name, no number.18. Oh mind, why run around like an addict on the dope of fear? Recognize the innocence of your Original Nature and be happy.19. In the midst of endless modification, you are what doesn't change. N nothing to attach to, nothing to avoid. Just understand desire.20. The Holy Books speak of a soul without attributes, ever pure, imperishable, the eternal Truth. Check it out – that's you! But you're not in a book or a body.21. Recognize it all, physical and subtle, as a projection of your own mind, an illusion. The underlying substratum is eternal. By allowing this Truth to live one, how happy are we! All the baby love words rhyme spontaneously to me!22. Wise Folk call this, "Just Being". By practicing letting go, the mind sees neither duality nor unity. Let go of even that – let there be duality, let there be unity. In any case – we're bigger than that.23. In the same way that you can't hold onto a dream, you can't hold onto yourself. "Is" and "is not" don't apply to you either. In this happiness, how does searching for happiness make any sense? Relax.24. Immaculate Innocence, that's what we are. How can we even say: "I am a friend" or "I am a stranger"?25. The Holy Books say, "That's You, You Are That!" They also say, "Not this, not that!" It's no contradiction to you, and that's that! 26. Hindus call you "Atman", the spirit breath of all. In you is neither practitioner nor object of practice. Why, O mind, do you meditate?27. I don't know what I am, so how can I speak of myself? I don't know who I am, so how can I worship myself?28. I am myself, the only one like me, in fact, the only reality. Aware space is my nature. This is not an imagination, there's neither one nor any, you nor me – we're free!29. Free from subject and object am I, how can I be self-realizable? Uncreated is my nature, nothing else exists. Love Supreme is my nature, nothing else exists. Really, nothing exists! How mysterious! Yet everything Is -- how ordinary!30. Not death, not what dies, I am the Absolute Reality, the Witness of my own death. I die into life, yet neither live nor die.31. Break a bottle, space melts into space. Purity into Purity.32. I alone am, awareness itself. Really, there is no bottle, no glassy space, no embodied soul, not even a trace, no nature, no story, no once and future glory.33. There is no world, no holy teaching, no gods, no surrender, no religion or politics, no tribe and no gender, no smoke-ring path, no image to defend, no pretender.34. To speak of dualism or nondualism entirely misses the point. There is only What Is, Reality itself. Speak as you will!35. Still, how can the supreme Reality be described, since it is prior to perception? How can what comes after know about what precedes it?36. "I eat,I give,I act" . . . such statements do not apply to you, Birthless One!37. When there is only One, who speaks, who listens? Who the Teacher, who the student? Who the lover, who Beloved?38. Know for sure, "I am timeless, taintless awareness, unimaginable Love!" Know it beyond belief as what's true! It isn't difficult!39. From here to there, nothing but light; see for yourself. What part is evil, what part good, what use of such conflictions? 40. The absolute void and its composite opposite, in emptiness and form -- all I am. There is humor here, and poetry, should one take a shine.41. Even to say "Happiness" is a kind of sly comedian's trick.42. The Truth of what you are is not modified by spiritual practice, and yet we practice. Emptying the mind makes It no clearer. The Guru does not magically reveal It. Jai Guru! It is, simply is, in Itself, by Itself.43. I am neither bound or free, nor separate from my pristine nature. The universe rises and dissolves in me, nor do I regret it.44. Neither doer nor taster of deeds am I. Neither archer nor arrow nor target am I. When the arrow is flying, I am the flying. When the arrow hits home, I'm that sound! Can you hear it? Even now?45. Water pouring into water – just so, form and spirit are one. Empty into empty, bliss within bliss! Pleasure and pain, good fortune or ill, beyond these shades, Relax!46. Why ask, "personal or impersonal?" You're neither. Before the mouth opens, unsay yourself! Then hear who's talking now!47. We're not a problem to be solved, there's no prize for a winning story. Close the book and exhale. There is nothing broken, nothing to fix.48. Oh mind, why struggle? Fall into the heart, drown in the ocean of your own bliss! Let what happens happen, yours is none of this!49. Not the fruit of a tended vine, I am not what changes. Source of sweetness and thirsting both, spilt wine drops lifting into air, Love's own intoxication. 50. Neither formless or form, inconspicuous in my own absence, the true word is "Silence". Before we knew, we all knew it. 51. Nothing to cling to, nothing to grasp, why wander, restlessness, dear mind? Relax!52. Does the night complain when the stars come out?53. If you say, "Infinity", that's what I am. If you say, "Finite", I'm that too! And yet, I am neither. Neither are you! 54. O mind, Beloved – keep quiet! Be still!55. Impervious to the forcefulness of intellect, weary of the beguilements of sensation, just fall into That! Don't be confused, or be confused, absolutely!56. This is dying beyond death, the death that grants eternity. What Grace to fall, to fail completely! What enormous silence!57. Where knowledge and desire end, there I am. Nothing has changed, nothing has happened. Yes, what Grace!58. The Happy One, the Avadhut, in unshakable equanimity, alive in the holy nothing-special temple of nothingness, walks naked, as this Grace, knowing all to be Love's own plaything, looking straight into every face, every face one's own, the Happy One.59. If you imagine that you understand anything about any of this, you have not been paying attention. Regardless, fall in Love and Understand. You and Love are not two, not even holding hands! Tired of spam? Mail has the best spam protection around Quote Link to comment Share on other sites More sharing options...
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