Guest guest Posted January 28, 2002 Report Share Posted January 28, 2002 Dear devi bhakta, I could never say the devi mahatmayan is worthless I was talking about the translations. There are very few that state mahisha as ego since many tend to take it literally. I was was talking about it being mis translated and misinterpreted. As for many shatras i think they are ok just that people interpret and translate wrongly. But there are some that are written by "drunks" u should know that. Esther was the Mahishasuramardini she used to win all the beauty padgents of old in that Kingdom. Later she married the bafflow king to save her race and so in doing so she destroyed his ego since the king gave her one boon and she used that to destroy his ego. she was a spark of the goddess. And so I have seen only that spark. She materiliased her self infront of the pire before I could jump in and offer myself as the bali. Thus she said that I have to wait and gave me a load of knowledge. She then pointed out her son Lord Kartikeyan being born again and is now helping many. I came to the lord and currently he has commanded me to do the rudra sadhana. You see if the devi comes with a full power she can disintergrate a person turn them to ashes so the Lord rudra needs to be summoned to act as a sheath. She has never come in hertrue form not even in the times of old. I had to offer myself before she would come. I spend countless days infront of the yagnya doing the japa continually alone. Thus she came and gave me her drashan 5 days later. Very hard to please her! anyways I would only advise u to read the sanskrit works of Aadi shankara that is all u must read. The mantra I used to summon the mother is one from the devi mahatmayam I had to be inintiated by a master of the Deva mantra from the the Kriya sect the Highest in Hinduism to whom even the Nambodari priests bow down to. Thus only by purity of mind,heart and soul can she come. For every japa you I required a full concentration if I got side tracted I had to start all over again. Very strict. But she at the end did show and did correct me. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 28, 2002 Report Share Posted January 28, 2002 reply by devi_bhakta Dear Dakinic_Monk: Thank you for your cordial reply. I am relieved to hear that you have some faith in Devi Mahatmyam. And I feel as strongly as you about the value of Adi Shankara's compositions. There is a lot in these scriptures to have faith in; it does not take long to truly feel their power. However, the logic of your Book of Esther parallel continues to elude me. It makes no sense, either historically (the Devi story is older than the Esther story) or content-wise (they are totally different tales, with few commonalities). Specifically: 1. You state, "Esther was the Mahishasuramardini [i.e. Devi as the Buffalo-Slayer]; she used to win all the beauty padgents of old in that Kingdom." The Book *does* mention Esther's beauty and charm; but she seems to have come from very poor and oppressed circumstances -- not much of a beauty pageant. She gets into the king's harem because she keeps her Jewish ethnicity a secret. 2. You state, "Later she married the bafflow king to save her race." But nowhere in the Book of Esther is King Ahasuerus identified as a "Buffalo King," and nowhere is he described as wearing a buffalo hat or any other buffalo insignia. And Esther did not marry him to "save her race"; she married him because he told her to, and he was king and she was his subject. Ten or 12 years into their marriage, when an evil adviser hatched a plot to exterminate the Jews, she revealed to the king that she was Jewish. Because he had grown to love and respect her, he stopped the plot and punished those who'd planned it. Only then did she "save her race" -- by accident rather than design. 3. You add, "in doing so she destroyed his ego since the king gave her one boon and she used that to destroy his ego." But there is no indication in the Book of Esther that the king's ego is ever affected in the least. Quite the contrary: Throughout the book, Ahasuerus mercilessly punishes those who cross him (like Queen Vashti). Esther only gets her way because she never fails to pay proper deference to her king and husband. And it's not accurate to say that the king "grants her one boon"; as Ahasuerus's respectful and submissive wife, Esther asks a new favor of him at the beginning of almost every chapter -- in terms that, if anything, actually *stroke* his ego: "If it please the king, and if I have found favour in his sight, and if the thing seem right before the King, and if I be pleasing in his eyes, let it be written ..." etc. The message of the Book of Esther is *purely* patriarchal -- it concerns rewarding a wife who "knows her place," and punishing one who doesn't. The author constantly underscores this with editorial comments like: "The king's decree (for it is great) [is that] all the wives shall give to their husbands honour, both to great and small." So exactly *whose* ego is being destroyed here? At the end of the book, Ahasuerus is still a mighty and ruthless king -- the only change is, he's become a protector of the Jews thanks to the wise and subtle influence of his Jewish wife. Dakinic_Monk, I greatly respect the knowledge and passion in your posts, but in this particular case, I truly think you're really barking up the wrong tree. Aum Maatangyai Namahe Quote Link to comment Share on other sites More sharing options...
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