Guest guest Posted February 22, 2002 Report Share Posted February 22, 2002 Hi Adi: In discussing the relative merits of spiritual book-knowledge and experiential-knowledge, you asked: "does this mean we should abandon reading 'scriptures' and books altigether?" Well, I hope I don't come off like a one-trick pony, but my answer would be the same as it was for the "Devi Mahatmyam" translation debate: It depends on the devotee. One person might find that lots of scripture and theology have a bhakti-inducing effect on the mind (I'd include myself in this category). I feel things falling into place, understandings and beliefs being confirmed and strengthened. It becomes a part of me. When I sit down to meditate, my mind is not "over-crowded with thoughts borrowed from others" (obviously not the words of a bibliophile!) -- it is clear and relaxed. Reading and meditation are two seperate experiences, each of which can enhance the other. For me. For other sorts of persons, all of those words might be a bunch a noise, radio static that merely distracts them from direct experience of the Divine. That's OK too, Goddess made all of us different, and if a certain approach to Her doesn't work -- well, why waste time pursuing it? Follow a method that *does* work. Ramakrishna speaks of "those who, after studying all the scriptures and sciences, have come to realise that they know nothing." Well, it's long been said, in many cultures, that the wisest persons are distinguished by their awareness that they are not so wise. Honest study is almost invariably a humbling experience. But gain, it's a choice: If book knowledge makes one prideful -- or if it jumbles or inflames the mind -- then it is dangerous to spiritual advancement. If it enhances devotion and inner peace, it is a boon. Aum Maatangyai Namahe Sports - Coverage of the 2002 Olympic Games http://sports. Quote Link to comment Share on other sites More sharing options...
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