Guest guest Posted March 11, 2002 Report Share Posted March 11, 2002 Namaste Devi bhakta, Please excuse my delay in responding for your courteous request for further information on puranic texts about the Devi. On Feb 25 you wrote: >Your posts are always tantalizing -- filled with fresh >perspectives, original thinking and hinting at new and >untapped sources of inspiration. Certainly a lot of shakta sources from India have remained largely untapped by western seekers of the Goddess. The sources are neither my inventions nor my discoveries, but I do what I can to help people connect with them. >I had >no idea about any of the books you just mentioned -- >and would love to hear as much about them as you are >willing and able to share! I'll begin by summarizing a story from the Uma Samhita section of the Shiva Purana. The Vedic gods, led by Indra, had won a big victory against the asuras, and were very proud of themselves. Returning from the battle, they encountered a mysterious form of light. They sent the god Vayu, the god of wind, to find out what it was. The being of light placed a straw before the god of wind, and challenged him to blow the straw away. Vaya found he was unable to move the straw. He returned to the gods, chastened and baffled. Similar things happened to other gods, until Indra himself approached the being. Indra saw "the goddess Uma, consisting of existence, consciousness and bliss...in the centre of that mighty tower of splendour... she exclaimed, 'I am truly Brahman!'... Mahamaya spoke, she whose form is the inner guide of all, the witness in every creature... 'Neither Brahma, nor Vishnu, who is the gods' delight, nor lord Shiva, enemy of Pura, are entitled to pride before me in any way. Why speak of other gods? The supreme Brahman, the sun on high, the syllable OM encompassing the pairs of opposites -- all this am I. There is no one higher than I... sometimes taking the form of a lovely woman, sometimes of a man, sometimes both, I am the goddess who assumes all forms... It is by my power alone that you have defeated all the sons of Diti.' " (Shiva Purana, Uma Samhita, Chapter 49. The extract in quotes is from the translation of this episode in the book _Classical Hindu Mythology_ by Cornelia Dimmitt and J.A.B. van Buitenen, published by Temple Uni Press, Philadelphia, 1978. A full translation of the Uma Samhita is found in Volumes 3 and 4 of the series _Ancient Indian Tradition and Mythology_ edited by J.L.Shastri and first published by Motilal Banarsidass, Delhi, 1969 (Vol3) and 1970 (Vol4).) >For starters, let me ask you this: Brown was referring >strictly to the "Great Goddess" tradition in the >comment I quoted; i.e. Devi as Brahman, the One >without a second, etc. Do the books you mention have >this concentration also? Because Brown acknowledges >that the Puranas -- especially the late Puranas -- >were very much influenced by Shaktism; however, that >Devi is only given absolute *supremacy* in the Devi >Mahatmyam and Devi Bhagavata Purana. In the others, he >says, she is either relegated to consort or otherwise >subordinated to a male deity, however subtly. It is not always easy to tell whether the authors of a particular text see the Devi as supreme over all gods, or co-supreme with the highest god, or subordinate to him. For instance, in the Devi Mahatyam, Devi is refered to as "Vishnumaya" (chapter 5 verses 14 to 16). It is debatable whether this name means the maya that is Vishnu's attribute, or she whose maya overcomes even Vishnu, or both. I don't know of any verse in the Devi Mahatmya that actually says Devi is Brahman. In the passage above from the Uma Samhita, Uma describes herself as Brahman and declares that none is higher than her. However, other parts of the Uma Samhita represent Shiva as supreme, with Uma as his Shakti. Perhaps the most sensible conclusion to draw is that the supreme divinity can be encountered and worshipped either as Shiva or as Uma. The Uma Samhita also contains a section describing and naming the 18 major Puranas. One of the eighteen works it mentions has the _two_ names "Bhagavata Purana" and "Devipurana" and contains stories about Durga. (Shiva Purana Uma Samhita Chapter 44 verse 129) Is that enough for now? Om Shantih, Colin Robinson (colinr) _________________________ To find out about Ferment, the journal about Kali as Great Goddess, go to www.yogamagik.com/ferment Up to date list of recent articles, photos of a shrine in Sydney, what people say about Ferment, how to ... _________________________ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 11, 2002 Report Share Posted March 11, 2002 COLIN, you are more than a 'connection; rather, you are the 'strongest' link ; devi _ bhakta is absolutely right when he says you bring original and refreshing viepoints to this group... it was a pleasnt surprise to read the passage from 'uma smhita' from the shiva-puranas... yes, the devi claims she is 'para brahman' in another tantrik text called tripura rahasya where she declares she is the formless *brahman' ( the ultimate reality of upanishads.) but i have also read in svetashvatara upanishads, that lord rudra is 'brahman' and the great liusion maker from whom the whole world or his maya shakti emanates! so what are we to do? us ordinary bhaktas still struggling to make that divine connection - as it is said even the so called brahma jnanis could not describe 'brahman' except to say it is a state of sat-chit-ananda (truth-consciousness-bliss) but here again, we enter into another realm- are not TRUTH-CONSCIOUSNESS-BLISS NOUNS IF NOT ADJECTIVES- THEREFORE ARE THEY NOT DESCRIPTION OF SOME SORT OF ATTRIBUTES? as far vishnumaya is concerned- you have raised some interestnig questions- one interpreation is durga put the great vishnu into mystic slumber (maya) before she embarked on her assault on the asuras so she can fight the battle single-handedly? in any case, your posts are always enjoyable to read specially the 'wealth' of information contained and all the research involved ! as sree lalita sahasaranamah says let is bow down to to the divine mother... om sri sivayai namha salutations to Her who is the blessed siva (identical with siva.) love p.s. thank you from the bottom of my heart for all the light and love!!!! Quote Link to comment Share on other sites More sharing options...
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