Guest guest Posted March 15, 2002 Report Share Posted March 15, 2002 brahmin79 As the boundaries of the intellect keep expanding, new questions keep cropping up. All these questions seek to elicit the principle behind the objects around us. Every object evokes many questions in us. From where did this come? What is its basis? What is the basis of that basis? The questions never end. The end eludes us however deep we venture. Thus, as an individual grows in his intellectual stature, the uncertainty growing out of unanswered questions grow too, like the lengthening shadows. As the intellect expands further, man's inquiry about the objects surrounding him stops. Now he starts inquiring about himself. Then, questions like who is 'I'? From where did 'I' come? start pestering him. Naturally, he will want to find out the mother root of the entity called 'I'. For his effort to yield the fruit, he must first figure out what 'I' stands for. Man, who initially thinks that 'I' stands for the physical body will soon realise his folly and assumes that it is the mind which is the real 'I'. In due course of time, he will realise that Prana is the true 'I'. After some time, he forges ahead in his understanding and decides that even Ahankara (ego) is not the real 'I'. Thus, the original question remains unanswered. In fact, if what constitutes 'I' is known, the knowledge about its source will also be known. It is because of the erroneous assumption that 'I' stands for entities such as the body, the mind or the intellect or Ahankara that the search for its true meaning continues. Take an onion. Start peeling off its layers. In the beginning, the layers come off easily. As you progress, it becomes increasingly difficult to peel. Do not lose heart. Continue. What do you see in the end? Nothing. All the layers have come from nothing! Ahankara (ego), Prana (vital force), Manas (mind), body etc., are in fact layers around you. When you peel them off one by one, you can realise that principle which is devoid of name and form. Thus, all that you have to do to realise the true nature of 'I' is to simply peel off the layers. Observe this Sookti - Anaama roopam yad vastu - pratyagaatmeti keertitam Tadaavritam kosha bhedaih - palaandu dala sannibhaih "That which is called as the Pratyagatma ('I'), which is devoid of name and form is covered by different sheaths just as an onion is made of different layers." Remember the philosophy of onion whenever you see one! Extracted from the Web adi_shakthi16 thanks pradeep! the sufis also use 'onions', chick peas' etc in their parables to illustrate important truths! here is an onion 'story' i enjoy ! Once upon a time there was a town composed of two parallel streets. A Dervish passed through one street into the other, and as he reached the second one, the people there noticed that his eyes were streaming with tears. "Someone has died in the other street!" one cried, and soon all the children in the neighborhood had taken up the cry. What had really happened was that the dervish had been peeling onions. Within a short space of time the cry had reached the first street; and the adults of both streets were so distressed and fearful (for each community was related to the other) that they dared not make complete inquiries as to the cause of the furor. A wise man tried to reason with the people of both streets, asking why they did not question each other. Too confused to know what they meant, some said: "For all we know there is a deadly plague in the other street." This rumor, too, spread like wildfire, until each street's populace thought that the other was doomed. When some measure of order was restored, it was only enough for the two communities to decide to emigrate to save themselves. Thus it was that, from different sides of the town, both streets entirely evacuated their people. Now, centuries later, the town is still deserted; and not so far away are two villages. Each village has its own tradition of how it began as a settlement from a doomed town, through a fortunate flight, in remote times, from a nameless evil. ****In their psychological teaching, Sufis claim that ordinary transmission of knowledge is subject to so much deformation through editing and false memory that it cannot be taken as a substitute for direct perception of fact.**** ************************************************** from a web source this was posted by our beloved kathy_namaste sometime ago in 'sadhnn' club which i had archived as i liked it very much!!! thanks kathy for this wonderful story!!!! Sufis... images of whirling dervishs... desert sands... the Sufis have a saying, that we are each as an onion... with dry, flaky covering, underneath that, layer upon layer of self, underneath that, we are the center. it is said that each soul sheds it's outer and inner layers, one by one, until the pure center is reached... there are predictable stages for each soul, as layer after layer is shed... and we each go through them, in our own way, in our own time, with our own words... all seeking the center. what difference does it make, what i name each layer i shed? what difference does it make, what i name the center? the layers will be shed, no matter the name, the center will be reached, no matter the name... can we not honor our different names, our different methods of peeling? and honor our Oneness... onions all? in the end, there is only love ************************************************** there is only 'oneness' or 'onioness' as somebody jokingly said!!!!! Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.