Guest guest Posted March 17, 2002 Report Share Posted March 17, 2002 Shákti or the Supreme Mother of all is certainly a central aspect in Tantricism. However, Tantricism is not synonymous with Shaktism. Shákti or the Divine Mother is by far the most important deity in Tantricism. She is the core of all tantric practices. She is known as Kundalinii when residing in a living being. She is the bestower of the Supreme Bliss for all those followers that worship Her according to the sacred rituals and meditations contained in the Tántra-s. Her importance has been emphasized in Niruttaratantra: Bahuunam janmanaamante shaktijñaanam prajaayate / Shaktijñaanam vinaa devi nirvaanam naiva jaayate // After (ante) many (bahuunaam) births (janmanaam), the knowledge (jñaanam) of Shákti (shákti) is born (in oneself) (prajaayate). Oh goddess (devi)!, without (vinaa) the knowledge (jñaanam) of Shákti (shákti), Nirvaana --final Liberation-- (nirvaanam) does not (ná evá) spring up (jaayate). However, Tantricism should not be "strictly" equated to Shaktism, because there are groups of Shaakta-s (followers of Shákti) which are not "tantric" at all. In turn, there are tantric groups that worship Shivá, Vísnu, etc. as well as Shákti. This is a common misunderstanding which results in more ignorance and confusion, obviously. hope this clears up the misunderstanding that exists among bhaktas that being a tantrik means one is necessarily a follower of shakti or if one is a shakta he is necessarily a tantrik. love Quote Link to comment Share on other sites More sharing options...
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