Bala mahamantra -3

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Jaya Jaya Shankara !

Namastripurasundaryai !

Namo Chandramouleeeshwaraaya !

Namo Naarasimhaaya !

 

Chakrasamketa :

Goddess Mahatripurasundari as baalaa in her icchaa

Shakti aspect shines in the heart. The power of volition always

refers to Anaahata chakra. It is the ever-aware will that pervades

the powers of knowledge and activity. The center remains ever fresh

just as day is bright with sunlight and wards off all evils with its

presence. When knowledge predominated over activity, it leads towards

release, the final beatitude of life. Then the power of thought

Icchha Shakti is at work. The place of this power is the heart, the

center of involution and absorption. Ordinarily, when a person takes

a problem to the domain of heart or thinks over it earnestly, but

tenderly, then the tendency towards the solution grows. The person

then voluntarily or involuntarily finds the solution in a surprise.

The heart symbolizes complete comprehension when all trash

(samskaaras) gets burnt as we see that all filth is destroyed when

the sun shines bright. Icchaa Shakti predominating over the other two

shaktis thus works towards serenity which leads to the realization of

universal oneness called the supreme state of consciousness. The

presiding power of this is indeed Mahatripurasundari. Her glory is

like that of the sun and as worthy of attainment. Just as the sun

never sets so is the awareness ever alive in the heart of an earnest

devotee of the divine mother Lalitha.

Mantrasamketa :

The mantra sauh may be explained again in the light of

Icchha Shakti. This power is also called visarga Shakti, the energy

of release. Visarga connotes pouring of ambrosia or the final

beatitude. The trichotomy of the world phenomena (maata.meya and

maana) is absorbed into oneness or the sameness – sattaa saamaanya

avasthaa (as explained in Yogaa vaasishthaa), just as sun's blaze

reduces all inflammable objects to ashes. Then all duality

disappears. The glory of the blissful sun of spirituality pervades

the manifest and unmanifest universe.

The seat of this bija is the heart. Analysis of the mantra

is : sa means with and `ou' stands for determination and visraga

for release…thus " with determination, this bija brings about

release from all bondages " is what the mantra means. This bija is

also called Paraa bija (especially by trika tradition). On its

accomplishment, Mahatripurasundari reveals the supreme reality as

herself and as sadhaka's own self.

Also, `Sa' represents Jiva constituting of 31 tatwas from prithvi

upto maaya.

`Au' stands for suddha vidya,sadashiva,Ishwara tatwas as also the

Iccha Jnana Kriya Shaktis of Tripura Bhairavi. This is represented by

shoola bija which is aptly adopted by Shaivaite tantra rather than

srividya. Hence I omit discussion of this trishula concept. Visarga

represents the display of powers by Shakti inherent in Shiva. It is

the level where an advanced aspirant feels an influx of an internal

delight owing to the awakening of the Kundalini. It is rightly called

Kshobhaatmaka visarga, the process of flow of the five cognitive

energies that swell up out of sheer delight. There is no physical

sexual contact at all though this is the orgasm of the real brahma

maithuna. This is also called Jnana mudraa. This bija is also

referred to as Bhairaveeya hridaya or Bhairava's heart in

Paraatrishikaa. By chanting this mantra with concentration, volition

turns into determination for release from the bonds of the world and

attainment of the final beatitude. This mantra is also called Vaadava

mantra since it burns all action through knowledge to find repose in

the supreme self. In the order of manifestation or srishti krama, it

is the state of Vaikhari, the spoken word of spontaneous delight.

Soon after taking to meditation on Mahatripurasundari,

grace comes as a sudden surprise. Effulgent glory of the Aatman is

revealed in a flash. With the realization of the powers of knowledge,

activity and volition according to chakrasamketa and by continuosly

chanting the Baala mantra, duly received from a sampradaayavit Guru

according to the norms of Kulaachaara, with perfect concentration at

the forehead, head and the heart, according to mantrasamketa, Tripura

who is the fourth, the incomprehensible, unperceivable, formless,

fine, beyond what we can think of, Being and Becoming, Prakasha and

Vimarsha both in one, reveals herself in a moment of grace

mysteriously.

Baala tripurasundaryai Namah !!!!!!!1

 

harshanand_16@r...

Bangalore

[Guest guest]

Please take me off the list

 

 

--- harshanand_16 <harshanand_16 wrote:

> Jaya Jaya Shankara !

> Namastripurasundaryai !

> Namo Chandramouleeeshwaraaya !

> Namo Naarasimhaaya !

>

> Chakrasamketa :

> Goddess Mahatripurasundari as baalaa in her icchaa

> Shakti aspect shines in the heart. The power of

> volition always

> refers to Anaahata chakra. It is the ever-aware will

> that pervades

> the powers of knowledge and activity. The center

> remains ever fresh

> just as day is bright with sunlight and wards off

> all evils with its

> presence. When knowledge predominated over activity,

> it leads towards

> release, the final beatitude of life. Then the power

> of thought

> Icchha Shakti is at work. The place of this power is

> the heart, the

> center of involution and absorption. Ordinarily,

> when a person takes

> a problem to the domain of heart or thinks over it

> earnestly, but

> tenderly, then the tendency towards the solution

> grows. The person

> then voluntarily or involuntarily finds the solution

> in a surprise.

> The heart symbolizes complete comprehension when all

> trash

> (samskaaras) gets burnt as we see that all filth is

> destroyed when

> the sun shines bright. Icchaa Shakti predominating

> over the other two

> shaktis thus works towards serenity which leads to

> the realization of

> universal oneness called the supreme state of

> consciousness. The

> presiding power of this is indeed

> Mahatripurasundari. Her glory is

> like that of the sun and as worthy of attainment.

> Just as the sun

> never sets so is the awareness ever alive in the

> heart of an earnest

> devotee of the divine mother Lalitha.

> Mantrasamketa :

> The mantra sauh may be explained again in the light

> of

> Icchha Shakti. This power is also called visarga

> Shakti, the energy

> of release. Visarga connotes pouring of ambrosia or

> the final

> beatitude. The trichotomy of the world phenomena

> (maata.meya and

> maana) is absorbed into oneness or the sameness –

> sattaa saamaanya

> avasthaa (as explained in Yogaa vaasishthaa), just

> as sun's blaze

> reduces all inflammable objects to ashes. Then all

> duality

> disappears. The glory of the blissful sun of

> spirituality pervades

> the manifest and unmanifest universe.

> The seat of this bija is the heart. Analysis of the

> mantra

> is : sa means with and `ou' stands for determination

> and visraga

> for release…thus " with determination, this bija

> brings about

> release from all bondages " is what the mantra

> means. This bija is

> also called Paraa bija (especially by trika

> tradition). On its

> accomplishment, Mahatripurasundari reveals the

> supreme reality as

> herself and as sadhaka's own self.

> Also, `Sa' represents Jiva constituting of 31 tatwas

> from prithvi

> upto maaya.

> `Au' stands for suddha vidya,sadashiva,Ishwara

> tatwas as also the

> Iccha Jnana Kriya Shaktis of Tripura Bhairavi. This

> is represented by

> shoola bija which is aptly adopted by Shaivaite

> tantra rather than

> srividya. Hence I omit discussion of this trishula

> concept. Visarga

> represents the display of powers by Shakti inherent

> in Shiva. It is

> the level where an advanced aspirant feels an influx

> of an internal

> delight owing to the awakening of the Kundalini. It

> is rightly called

> Kshobhaatmaka visarga, the process of flow of the

> five cognitive

> energies that swell up out of sheer delight. There

> is no physical

> sexual contact at all though this is the orgasm of

> the real brahma

> maithuna. This is also called Jnana mudraa. This

> bija is also

> referred to as Bhairaveeya hridaya or Bhairava's

> heart in

> Paraatrishikaa. By chanting this mantra with

> concentration, volition

> turns into determination for release from the bonds

> of the world and

> attainment of the final beatitude. This mantra is

> also called Vaadava

> mantra since it burns all action through knowledge

> to find repose in

> the supreme self. In the order of manifestation or

> srishti krama, it

> is the state of Vaikhari, the spoken word of

> spontaneous delight.

> Soon after taking to meditation on

> Mahatripurasundari,

> grace comes as a sudden surprise. Effulgent glory of

> the Aatman is

> revealed in a flash. With the realization of the

> powers of knowledge,

> activity and volition according to chakrasamketa and

> by continuosly

> chanting the Baala mantra, duly received from a

> sampradaayavit Guru

> according to the norms of Kulaachaara, with perfect

> concentration at

> the forehead, head and the heart, according to

> mantrasamketa, Tripura

> who is the fourth, the incomprehensible,

> unperceivable, formless,

> fine, beyond what we can think of, Being and

> Becoming, Prakasha and

> Vimarsha both in one, reveals herself in a moment of

> grace

> mysteriously.

> Baala tripurasundaryai Namah !!!!!!!1

>

> harshanand_16@r...

> Bangalore

>

>

>

>

>

>

>

 

 

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