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Dharma vs Moksha

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OM fellow travellers

 

Mahabharata (XII.316.40)

 

"Abandon Dharma and Adharma; abandon truth and falsehood.

Having abandoned both truth and falsehood, abandon that (i.e.

the principle, the mind) by which you abandon."

 

Raja Yoga Sutras (IV.7)

 

"For a Yogi, Karma is neither white not black; for others, it is

three-fold (white, black, grey).

 

 

Swami Sivananda on his death bed:

 

Remember (God). Forget (the rest).

 

 

Dharma is usually said to mean `righteousness', `virtue', or

`moral order'.

 

But whose moral order? The Al Qaeda fighter believes that killing

infidels, especially Jews and Americans, will guarantee him a

place in heaven. He is following his dharma. The Zionist

believes that Palestine was given to him by God and that the

Arab Palestinians should be dispersed (alive or dead) so that

Jews can reclaim the land that God gave them. He is following

his dharma. The Evangelical Christian believes that Armagedon

will not come and signal the return of Christ unless the Jews

hold Palestine, so he supports the attacks on Palestinians. He

is following his dharma.

 

Hindus burn a Christian missionary and his two sons alive in

their car. All were following their dharma. Moslems in Ayodhya

kill Hindus for destroying a mosque and for attempting to rebuild

a Hindu temple on the site. Hindus in Ayodhya kill Moslems for

building the mosque on the birthplace of Rama. All are following

their dharma.

 

People spend their lives following some religious/spiritual

dharma, some recipe for righteousness, or another. They may

not kill anyone, but they spend their days perfoming actions in

strict accordance with their idea of how to live the life of a saint.

But they pay so much attention to the details that they forget the

inner illumination that is the real hallmark of the saint.

 

The true dharma is beyond caste or creed or code. The true

dharma is that which takes one not to heaven but beyond heaven

to Brahman. The true dharma allows no exception to the idea of

ahimsa. The true dharma allows no diminuation of one's divinity

caused by following rules and ritual without divine bhava. If that

divine bhava is not present, then dharma is not present. People

can become so engrossed in the apparent details of their

dharma path that they forget that dharma is there is maintain a

connection with Brahman, to remove obstacles to the

connection, not to create the connection. To follow a dharma

path is to stay locked into the phenomenal world unless one is

already highly evolved.

 

There is a famous story about Swami Sivananda that illustrates

true dharma. One night, Swami Sivananda was leading a

satsang in a room full of devotees. One disgruntled person

began to attack Swami Sivananda with an axe. Swami

Sivananda made no effort to defend himself or to avoid injury. But

his disciples, including my Guru, Swami Sivananda, sprang to

his defense and wrestled the axe away from the attacker. The

disciples would have beaten the attacker senseless, or worse, if

Swami Sivananda had not intervened and told them to stop. The

police were called and arrested the attacker. Swami Sivananda

went to the jail and spoke to the attacker. Swami Sivananda had

the attacker released and welcomed him back into the Ashram,

fed him and gave him flowers but the attacker wanted to return

home so Swami Sivananda gave him money for trainfare and

wished him well.

 

Swami Sivanada at the moment of the attack, was absorbed in,

identified with, Brahman. He was not identified with his body, or

life on earth. His physical body and his life on the earth plane

meant nothing to him except as obstacles to Brahman if he

should choose to think them important. After the attack, Swami

Sivananda was also identified with Brahman and consequently,

could understand the attacker's ignorance and confusion about

the apparent value of things in the earth plane, and,

consequently was able to extend the love and compassion of

Brahman toward him.

 

True dharma involves an allegiance not to a moral code

(although that is a good place to start) but to Brahman, the

ultimate originator of that moral code.

 

OM Namah Sivaya

 

Omprem

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namaste dear friends!

 

The Saint is a man who disciplines his ego. The Sage is a man who

rids himself of his ego. The Saint retains the illusion of a 'me' and

lives inside his mirage. The Sage walks through this mirage and finds

that there was no 'me' in reality.

(Wei Wu Wei)

 

Brahman, the Absolute, and Unconditioned, is realised in Samadhi

alone; and then it is all silence about delusion or non-delusion (or

the Jiva or Jagat), knowing or not-knowing. Whatever is, is there.

For, verily, the salt doll tells no tale when one with the infinite

sea.

(Sri Ramakrishna)

 

**love**

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OM Adi Shakthi

 

Ouch. I forgot my Guru's name. But thanks for pointing that out for

me. You are correct that my Guru is Swami Vishnu-devananda.

 

Swamiji was always so intent during his life to offer credit for all

of his actions to Swami Sivananda that it seems I soaked up

that attitude.

 

Thanks again.

 

OM Namah Sivaya

 

Omprem

 

 

, "adi_shakthi16"

<adi_shakthi16> wrote:

>

> " True dharma involves an allegiance not to a moral code

> (although that is a good place to start) but to Brahman, the

> ultimate originator of that moral code. "

>

> Spoken like a true brahma-jnani? ompremji- hats off to you!

queen

> sheba bows before king solomon, the wise one! smiles!!!

>

> gandhiji said...

>

> "Two basic maxims for nonviolence: 1. Ahimsa is the supreme

Law or

> Dharma, 2. There is no other Law or Dharma than Truth."

>

> tthere is only one truth!

>

> there is no 'sharon' truth!

>

> no 'yasser arafat' truth!

>

> no 'al-qaeda' truth!

>

> no 'bush' truth!

>

> no 'advani' truth1

>

> no ' mussaraf' truth

>

> and so on....

>

>

> om tat sat!!!!

>

> thanks once again for a heart-warming post...

>

> p.s. btw you mention sivanana as a guru in your post - i guess

you

> meant swami vishnu devanananda - disciple of swami

shivananda- a

> freudian slip, may be?

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