Guest guest Posted April 22, 2002 Report Share Posted April 22, 2002 in all fairness to sesh, the picture you posted last week (during vasant navratri) is the picture of sree sree raja rajeshwari as she is worshipped in datta peetham in karnataka... our beloved sesh hails from bangalore, karnataka and this deity sree raja rakeshwari is very poular in karnataka. there are many temples dedicated to her, hotels are named after this popular deity and colleges and other businesses are also named after her... certain deities are popular in certain regions- durga mata in bengal, bhagwati amman in kerala, kamakshi in kanchi, meenakshi in madurai, visalakshi in kasi and sree raja rajeshwari in karnataka ( of course to me , she is still lalita mahatripura sundari ) .... here is how sree raja rajeshwari is described and folks now tell me is this any different from a description of sree lalita devi? Raja Rajeswari is the presiding deity of Sri Chakra she is the mother of love and grace. All sentient and insentient being are linked to, and dependent upon her power for their existence. She is the personification of the Divine desire to create the universe and also the Divine desire to merge the creation back into the ultimate Bhraman (God the father). This two fold desire is the basis of love, the vivifying bond that ties the Creator and the created. She controls our minds and sensory organs and holds the key to transcendental knowledge. She resides on the top of the head (Sahasrara) , and also in the second chakra (Swadisthana). She is having for hands and three eyes. She wields in her four hands the noose, the goad , sugar cane bow, and five flowered arrows. Her three eyes are Sun, Moon and fire representing the three triads in creation. Her crown is decorated with the crescent moon the symbol of divine delight. The noose represents strong determination and love by which She binds the whole creation. The goad is the symbol of the power of knowledge, it is the wrath of fiery emotions by which the whole creation is spurred into activity. The sugar cane stem depicts the mind principle of man. The five flowered arrows are the five tanmatras ,sound, touch, form, taste and smell the source of the five elements. She is having three forms, the gross physical form (sthula sharira), subtle astral form, (sukshma sharira) and the causal archetypal form of the macrocosm and microcosmic creation. When She is meditated upon, this ultimate energy, in the first and second chakra (Muladhara and Swadhisthana) the sadhaka (spiritual aspirant) is performing internal fire sacrifice. She emerges out of the lotus chakras as Kundalini the supreme power elevating the sadhaka. The graceful Mother removes evil and develops goodness within all of us. She is the power of Bhraman; pure consciousness embodied. She is the bliss of "Sat - Chit - Ananda" existence, knowledge and bliss. from datta peetham... enjoy the rest of the evening.... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 23, 2002 Report Share Posted April 23, 2002 Adi wrote, "in all fairness to sesh, the picture you posted last week (during vasant navratri) is the picture of sree sree raja rajeshwari as she is worshipped in datta peetham in karnataka." Absolutely conceded, Adi! In fact, I want to specifically thank Sesh for bringing up this excellent topic. I know I've learned a lot from the learned posts of our membership, and I think many others have as well! Thanks also for your lucid presentation of the regional guises of Devi. This is a most important point to assimilate as we travel Her path together. Aum Maatangyai Namahe Quote Link to comment Share on other sites More sharing options...
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