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INNER SILENCE- antharic mouna

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dear ompremji,

 

thank you so much for you valuable commentary on a wide range of

subjects ! it has been a great pleasure reading and re-reading all

your posts - in fact, the exchanges between you and devi_bhakta are

some of the best in recent times in forums ... it is

interesting to note that while both of you agree to disagree on some

subjects, i never see you both attacking each other or disresppecting

each other- this ia a way a dialogue should be carried out -

 

REGARDING INNER SILENCE..." from sound we go to silence.".. you know

all about 'om meditation' so i need not go into that in this forum...

in the inner silence, you hear the 'sound of temple bells' , 'the

blowing of conch shells', 'the swarming of bees' and the 'roaring of

the ocean'... this is a blissful state ! that is when the soul sings

and dances with joy and in ecstasy -

 

It is always nice to read swami sivananda's quotations- in fact, i am

getting addicted to his web sites and in fact i am now reading his

commentary on brahma-asutras and enjoying them

 

here i would like to share with you shri ramana's views on the

subject of inner silence...

 

sri dakshinamurthy is known as the 'mauna guru' or the 'silent'

guru. adi shankara had praised shri dakshinamurthy in a famous sloka

called Sri Sankara's Dakshinamurthi Ashtakam,* (please read the

english translation of these verses in our group archives- posted by

me - if you like)

 

shri ramana says ----"Sankara took it into his head to praise

Dakshinamurthi, but how can one praise Mowna or silence ?** So he

described srishti (creation), sthithi (preservation) and laya

(dissolution) and offered salutations to Dakshinamurthi, who is the

embodiment of all three. In what other way could Silence be praised?"

 

so, one day the disciples asked shri ramana to explain the meaning of

dakshinamurthy ashtakam -but our beloved shri ramana sat silent for

a long while, smiling but not speaking. They then went away, feeling

that Bhagavan, by his continued silence, had given them to understand

that silence alone is the true meaning of the verses.

 

so what is this true silence?

 

"true Silence means abiding in the Self"asked one devotee ....

 

then shri ramana repled, "Yes, of course. Without the Self how could

it be Silence?"

 

Devotee: "That is just what I am asking. Would it be silence just to

refrain from speaking without abiding in the Self?"

 

Bhagavan: "How could it be? Some people talk of keeping silence when

all the while they keep on writing messages on bits of paper or on a

slate. Isn't that activity of the mind just the same?"

 

Another devotee intervened: "Then is there is no benefit at all from

simply refraining from speech?"

 

Bhagavan: "A person may refrain from speech in order to avoid the

obstructions of the outer world, but he should not suppose that that

is an end in itself. True Silence is really endless speech. There is

no such thing as attaining it, because it is always there. All you

have to do is to remove the worldly concerns that cover it over;

there is no question of attaining it."

 

The devotees sat quiet, exchanging glances, and the hall became

absolutely silent.* Bhagavan, the embodiment of Dakshinamurthi, sat

in the mowna-mudra, the posture of Silence, facing southwards.** That

living image, his body, was radiant with the light of Atma.

 

Silence in the presence of great maharishis like shri ramana Bhagavan

had no feeling of constraint about it. It was a living, vibrant

silence. It was in silence that the power of his Presence and the

emanation of his Grace was most keenly felt.

 

that is why our divine mother sree lalita tripurasundari is also

called "dakshinamurthuirupini' - in her quiet presence, you could

meditate on the self and reach that 'inner silence' - the egoless

self...

 

ompremji, you have asked me to clarify on certain points

like 'mahamaya' etc in another post - i will do so this weekennd - my

computer is being used by my daughter to write a research paper.

 

yes, dancing is like yoga - in fact, bharatan shastra -a treatise on

bharatanatyam- was composed by bharata muni based on the four

vedas... all the musical compositions i dance to are all hymns to

shiva, krishna , devi, muruga and ganesha etc... and the mudras or

hand gestures are also the ones that are used by devotees in karanya

nyasa (in devotional prayers) ---- dancing is my passion and music

is my love and when you have GOD/ESS in the centre - you are IN A

WORLD OF YOUR OWN!!!

 

thanks once for your continued presence in this satsangat!!!

 

love

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OM Adi Shakti

 

Devi Bhakti and myself do not attack each other or show a lack of

respect of each other because (1) we recognize that we are each

other, (2) we recognize that we are Brahman, (3) we recognize

that all spiritual paths are essentially similar, and (4) we do not

actually disagree with each other on any topic so far presented.

 

In the event that we do find a topic on which we disagree, you are

right that we will likely to agree to disagree. But we will also

probably go farther and work on ourselves toward finding the

errors of perception that we are making at that point. When those

mututal errors have been uncovered, we will also know the

common ground again and the disagreement will become

agreement again. This would be an example of every day

Sadhana.

 

As Swami Sivananda said, 'Reform yourself. Let the rest of the

world reform itself."

 

OM Namah Sivaya

 

Omprem

 

, "adi_shakthi16"

<adi_shakthi16> wrote:

>

> dear ompremji,

>

> thank you so much for you valuable commentary on a wide

range of

> subjects ! it has been a great pleasure reading and re-reading

all

> your posts - in fact, the exchanges between you and

devi_bhakta are

> some of the best in recent times in forums ... it is

> interesting to note that while both of you agree to disagree on

some

> subjects, i never see you both attacking each other or

disresppecting

> each other- this ia a way a dialogue should be carried out -

>

> REGARDING INNER SILENCE..." from sound we go to

silence.".. you know

> all about 'om meditation' so i need not go into that in this

forum...

> in the inner silence, you hear the 'sound of temple bells' , 'the

> blowing of conch shells', 'the swarming of bees' and the

'roaring of

> the ocean'... this is a blissful state ! that is when the soul sings

> and dances with joy and in ecstasy -

>

> It is always nice to read swami sivananda's quotations- in fact,

i am

> getting addicted to his web sites and in fact i am now reading

his

> commentary on brahma-asutras and enjoying them

>

> here i would like to share with you shri ramana's views on the

> subject of inner silence...

>

> sri dakshinamurthy is known as the 'mauna guru' or the 'silent'

> guru. adi shankara had praised shri dakshinamurthy in a

famous sloka

> called Sri Sankara's Dakshinamurthi Ashtakam,* (please

read the

> english translation of these verses in our group archives-

posted by

> me - if you like)

>

> shri ramana says ----"Sankara took it into his head to praise

> Dakshinamurthi, but how can one praise Mowna or silence ?**

So he

> described srishti (creation), sthithi (preservation) and laya

> (dissolution) and offered salutations to Dakshinamurthi, who

is the

> embodiment of all three. In what other way could Silence be

praised?"

>

> so, one day the disciples asked shri ramana to explain the

meaning of

> dakshinamurthy ashtakam -but our beloved shri ramana sat

silent for

> a long while, smiling but not speaking. They then went away,

feeling

> that Bhagavan, by his continued silence, had given them to

understand

> that silence alone is the true meaning of the verses.

>

> so what is this true silence?

>

> "true Silence means abiding in the Self"asked one devotee ....

>

> then shri ramana repled, "Yes, of course. Without the Self how

could

> it be Silence?"

>

> Devotee: "That is just what I am asking. Would it be silence

just to

> refrain from speaking without abiding in the Self?"

>

> Bhagavan: "How could it be? Some people talk of keeping

silence when

> all the while they keep on writing messages on bits of paper or

on a

> slate. Isn't that activity of the mind just the same?"

>

> Another devotee intervened: "Then is there is no benefit at all

from

> simply refraining from speech?"

>

> Bhagavan: "A person may refrain from speech in order to avoid

the

> obstructions of the outer world, but he should not suppose that

that

> is an end in itself. True Silence is really endless speech. There

is

> no such thing as attaining it, because it is always there. All you

> have to do is to remove the worldly concerns that cover it over;

> there is no question of attaining it."

>

> The devotees sat quiet, exchanging glances, and the hall

became

> absolutely silent.* Bhagavan, the embodiment of

Dakshinamurthi, sat

> in the mowna-mudra, the posture of Silence, facing

southwards.** That

> living image, his body, was radiant with the light of Atma.

>

> Silence in the presence of great maharishis like shri ramana

Bhagavan

> had no feeling of constraint about it. It was a living, vibrant

> silence. It was in silence that the power of his Presence and

the

> emanation of his Grace was most keenly felt.

>

> that is why our divine mother sree lalita tripurasundari is also

> called "dakshinamurthuirupini' - in her quiet presence, you

could

> meditate on the self and reach that 'inner silence' - the egoless

> self...

>

> ompremji, you have asked me to clarify on certain points

> like 'mahamaya' etc in another post - i will do so this weekennd

- my

> computer is being used by my daughter to write a research

paper.

>

> yes, dancing is like yoga - in fact, bharatan shastra -a treatise

on

> bharatanatyam- was composed by bharata muni based on the

four

> vedas... all the musical compositions i dance to are all hymns

to

> shiva, krishna , devi, muruga and ganesha etc... and the

mudras or

> hand gestures are also the ones that are used by devotees in

karanya

> nyasa (in devotional prayers) ---- dancing is my passion and

music

> is my love and when you have GOD/ESS in the centre - you are

IN A

> WORLD OF YOUR OWN!!!

>

> thanks once for your continued presence in this satsangat!!!

>

> love

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