Guest guest Posted May 30, 2002 Report Share Posted May 30, 2002 nora55_1999 Goddess Tara is the most popular goddess in the Buddhist Patheon. She is considered to be the goddess of universal compassion who represent virtous and enlightment activity. To the Buddhist the symbolism of colour is of great importance. The colours is intended to unfold the nature and the functions that each diety performs. The difference in colours too ( sometimes tara depicting in red, yellow and blue ) is an indication of Tara menacing mood. When she is in green or white , it means that she is said to be gentle and loving. There are at least ten green forms, seven white, five yellow, two blue and one red. Its is a universal form, varied like crystal, and it changes according to circumstance. Green Tara This is one of the most popular forms of Tara and are widely worshipped. It is also one of the most dynamic form. Bellieved to be the original Tara.Often visualized as a young girl, mischievious and playful in nature. The Green Tara symbolizes youth, vigor and activity. Therefore she can be considered as the Goddess of Activity. Often associated with the earth, plan life and winds. She is often worship to help overcome dangers, fear and anxieties. She will grant wishes easily and considered by many Buddhist as an a representation of active compassion. She is also believed to help one cross from danger to safety or from suffering to happiness. And that she can help one to overcome the most difficult situation. It is said that she will instantaneously save the lives of faithful from attacks or when their live are at risk from the following calamities: Lions, wild elephants, forest fires, snakes, robbers, prisons, floods and demons. These eight calamities can be understood as symbolizes spiritual dangers and obstacles to growth. Lion = pride Elephant = delusion Fire = anger Snakes = envy Thieves,robbers = wrong views Chain,prison = avarice Flood = attachment Demons = doubts White Tara She represent the motherly aspect of compassion and are said to be very vigilant of her compassion. White indicates purity, truth, complete and undifferentiated. She is connected to longevity. She is seen as lovely with young face. She have seven eyes : 2 usual eyes, 1 in the forehead, eye in each hand and feet. This indicates that she sees all suffering and all cries for help regardless in whatever form : ordinary, psychic or extraordinary perception. She signify the essence of all the three Buddha ; the past, the present and the future. The past = Kashyapa The present = Shakyamuni The future = Maitreya. She is often seen holding three types of lotus, each representing the three Buddha. The first lotus flower is with seeds ( representing the past), the second flower is full bloom ( rep the present) and the third is ready to bloom ( rep the future ) She is also the special goddess who helps her devotees to overcome obstacles, particularly impediments to the practice of religion. Tara - The pregnant Goddess? David Kinsley in his book : Hindu Goddess and the ten Mahavidyas, describe Tara as such : ".. She is dark, rests hers left foot on a corpse, wears a tiger skin and a necklace of severed heads, laughs terribly, has her hair in a single matted braid, stands on a funeral pyre, and is pregnant". And as we have seen the picture in the current home page does show Tara to have large, full breast and to be "potbellied". It is not sure weather she is pregnant, but the features does indicates her maternal character. Her large breast and swollen belly may suggest that she represent the first impulse towards creation and individuation. She consumes and digests all beings in the universe: she brings them into her before sending them out again. She is filled with the universe, which is about to emerge from the void. She is also seen as the last stage towards dissolution or the first step towards creation. In her connection with destruction Tara can also be associated with creative, nourishing and maternal presence. In her hyms of one thousand names, she is often called : a) Jakesvari - Mistress of the rain b) Jagaddhatri - Mother of the world, world nurse c) Prthvi and Vasudha - Mother earth. d) Vrksamadhyani-vasini - mother who dwells in trees. e) Sarvavamayi - mother who creates everything. f) She who likes fresh flowers. devi_bhakta Since we're on the subject of taboo presumptions about Devi (in the sense of appropriate bhavas), I guess it's a good time to address the pregnancy issue as well. In our discussions on Lajja Gauri (in the old club )-- a goddess who some construe as just having given birth (to the Cosmos?) -- I mentioned that Prof. Bolon's problem with such an interpretation is that Hindu goddesses are *never* portrayed as pregnant. They do sometimes "beget" other beings -- one example being Parvati's creation of Ganesh from her bath waste -- but never by way of pregnancy and birthing. When we were discussing that interpretation in the club, one very learned member told me that to even suggest a form of Devi is pregnant is tantamount to "blasphemy." I asked why that is, but we never really got around to discussing it. Is the Goddess ever portrayed as pregnant in any culture? Why is that OK -- or why is it not? As usual, I encourage and welcome any thoughts, comments and opinions from any and all of our members! dakinic_monk Maha Taramati devi in Hinduism or just Tara in Buddhism is a goddess sixteen years of sitting in padamasna on the ratna kamal or in Hinduism the swayambhu flower and is in a playful mood. There are about 21 Tara in buddhism but if you are a true worshipper of Mother Tara you would know that she has 1000 forms. In the Dasa Mahavidyas she came is Ugra tara not as Maha Tara that was known as another name which is kamala. There has been a lot of confusion but the goddess Tara is as I described. I know this and have evidence since I have the copy of the tara rahasya written by Lord adi shankara and it is is own writing. . There are many hidious forms of Tara Ugra Tara also known as kurukulla tara she also appears as the Kalika Matkrtas in that she is Ugra and Vipracitta. In the Lalitamba matkrtas she is shakini and hakini. Please dont mistake ugra tara for Tara maati devi it is like confusing laxmi with kamala that would anger the lakshmi devotees. yes they are all one but still their forms have different meanings that is why they manifest themselves like that! What is the difference between the Buddhist Tara and the Hinduism Tara? There is no differance except for how they originated. The buddhist tara came from the tear of avalokiteshwara (lord vishnu in Hinduism). Making her more the form of lakshmi. In Hindusim she is worshipped as ugra tara and thus people generalise her to be maha tara but infact Aadi shankara said that no that is wrong. Devi tara is a 16 year old goddess sitting on ether lotus or swayambhu flower and is in a playful mood. There has been many arguments so people who do not read the tara rahasyam pray to her in her ugra form (fierce) and those who worship her in her pleasent form call her as Taramati. The chineese also worship her but I forget her chineese name all I know is that she is known as the goddess or mercy in China. Pray to her in her ugra form or in her sweet form she will still give you her unconditional love that is what is so great about her. This same argument is with other deities as well. Ugra tara is a part of the dasamaha vidyas but somehow her name changed to Tara so the sweet tara was renamed to taramati but she was the original holder of the name. The buddhist innvocation is Tare tut Tare ture soha the Hindu is Tara tat Tare tu re Soham or Om strim hreem kleem chamundaya taraye namami. This mantra is used in meditation when calling her for her love and her blessings. She responds better to selfless prayer needless to say that she fulfills her devotee's needs. I love her because she is quick to respond and is very ,very ,very loving. The ture mother to all goddess Tara I bow to thee. adi_shakthi16 TARA means who saves- is it not? "The one who helps to cross the river of time and space" .We really appreciate your pointing out the different aspects of TARA - "about a divine virgin Tara radiating youth "- captivating and charming "- calm and gentle , peaceful and luminous ... (THE SWAYAMBHU VERSION) and the ugra tara - ready to devour any substance, any thought, any knowledge,- agressive, wrathful and devouring. and terrifying. so, dear monk, than you so much for bringing out the differences between these two forms of TARA - TARA maati devi and Ugra TARA. BUT, WOULD YOU NOT AGREE THAT IN BOTH MANIFESTATIONS, SHE HELPS HER DEVOTEES CROSS TO THE OTHER SHORE? But there was another picture of the goddess (tara or whoever before this one) in her natural skin color sitting on the supine position of shiva with her head cut off - the iconography was very unusual - did you see it? devi bhakta has removed it since it hurt the sensibility of some people for its explicit sexual nature.. (viparicitta ) I fully understand what you are saying - we all have our istadevatas - WE all have our own allegiances and loyalties to the Devi we worship -some worship dakshina kali, some simply adore sree lalthambika, others like devi bhakta breathe in and breatyhe out the name of "maatangi" but dear monk we are all united in one and that is - we all LOVE OUR DIVINE MOTHER IN ALL HER FORMS AND MANIFESTATIONS! WOULD you agree ? Now, what is your email address so you can educate me more on TARA RAHASAYA? i have heard of tripura rahasaya and tara tantra. so i am indeed delighted to know my most beloved adi shankara (who is my atma guru) wrote a treatise on Tara rahasya. You state in your post to trisdale... "Pray to her in her ugra form or in her sweet form she will still give you her unconditional love that is what is so great about her." if that being is the case why should it matter if Tara is green or white or red or fierce or sweet? tara is tara! trying to understand! Also, dear monk, I was under the impression TARA RAHASAYA SECRETS OF tara) was written by Brahmananda Giri. so, i was surprised to learn from you that Tara Rahasya WAS WRITTEN BY ADI SHANKARA!!! dakinic_monk I am getting sick of people thinking of the divine mother as only the ugra. You will be surprised how many people think of Mother tara only in a Hidious form and then reckon thats it... She does have a beautiful form and is better for people to envoke her in that. You see the Ugra Tara is an extremely powerful goddess and is advisory that people only approach her with devotion since her tantra if done wrongly can kill! In the form of Ugra Prabha or Ugra Tara she first appeared in the Dasha maha vidyas but the great Tara is more forgiving in her Tantra. Needless to say that one who masters the tantra of mother ugra tara controls all that is dark and can even have hypnotic powers. I have witnessed this by a great sadhak does I have a lot of respect for those who worship her in the ugra form. Just writing Prasie the Mother Ugra Tara in sanskrit devanagri and wearing it becomes a talisman which can exorcise as well. So she is a very powerfull deity but caution is required. Dear Adi, you should know that as she gives her love she also gives certain gifts for example the pleasent Tara gives the power the attract the opposite gender and also a long life. The motehr Ugra Tara gives the ability to control demonic powers and Space + time contin but she also punishes a lot for those who misuse the gifts or do her tantra wrongly! Ugra Tara gives love but punishes as well she will loose all compassion if you hurt someone with her gift! neeD I continue About tara rahasya Adi Tara is a goddess mainly prayed by tantriks. There are many versions of many mantras the Tara rahasya I was talking about is milenias old and revived By the Lord Adi Shankara. I dont mean to sound contradictive to u or proove u wrong. You indeed do know a lot but like I said the goddess Kali and Tara I have worshiped for a long time so because of their grace deed i get the "TRUE" tara rahasyam from the guru of Lord Adi Shankara. As he is an immortal being he alos has shared a lot more with me. The mother tara if worshipped leads one to perfection. Yes adi lord Shankara constructed a Tara Mantra known as Tara Rahasya or Maha Shakthi petha Prathista mantra what that does is that once it is envoked that yantram or the statue becomes alive and then communicates with the sadhak it gets the Dakshin shakthi peet power and thus imbues the sadhak with liberation. It dosent work instantly but does do a load of miracles Ugra tara is a goddess that I have loved cause I like eating as much as she does... The thing is with her siddhi she get pleased a lot and so she gives so much power to the sadhak that they become more of a demigod. Due to this she also has to punish those who betray her. Long story but she is to be worshipped by those who want siddhi. As for where Viprachitta goes she is again a symbol of the nirvana yoga. She has been mis interpreted by the buddhists. U see aadi buddhism is the anti shayva religion the opposite to shiva. If you notice Buddha sits in the oppostie way to Shiva (the padmasana shiva has right leg on top buddha has left leg on top) this was done by disciples of Buddha. IT is only tibetan Buddhism that is pro Shayva. So vippracitta tantra was mis interpreted from the time when Buddhism was imminent in Bengal. As a true Shakta I know this would be old news so therefore you must read only the works or Adi Shankara on these subjects cause even the Kaula nirvana tantra was changed. From Soham it became Soha. From Hum it became hung. Things change and u should be aware of this Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 30, 2002 Report Share Posted May 30, 2002 Devi Bhakta asks: "Is the Goddess ever portrayed as pregnant in any culture?" I had just finished posting this on another website. It is from "Crossing to Avalon," by Jean Shinoda Bolen, pg 54. "Death of the old form and new life or birth are fundamental to initiations. In pregnancy, this happens on many levels, as a woman becomes heavy with child. She may have had an agile, energetic, and strong body, or a soft sensual one. Typically, her figure was that of the maiden, and the attractiveness of her face was important. With pregnancy, as the psyche shifts and her maiden body disappears from physical sight, she changes archetypally, to herself and to others. Symbolically, the maiden dies in order for the pregnant mother to come forth. Once she is obviously pregnant, a woman resembles the earliest sculptured images of the Goddess. She is an embodiment of famous pregnant `Venuses,' of which the Venus of Willendorf is the most well known. Made between twenty-five thousand and twenty thousand years ago, these goddess figures have heavy, pregnant bodies, no personal facial features, and legs that taper so that the figure could be put directly into soil. According to archaeologist Marija Gimbutas, `Pre- industrial agricultural rites show a very definite mystical connection between the fertility of the soil and the creative force of woman.' That connection is emerging into the culture again. A mystical awareness, having to do with being in a woman's body and being a part of Gaia as the living Earth, is revealing itself to women. (The intellectual understanding that we are as much a part of Gaia as the rivers or trees, which was formulated by James Lovelock as the `Gaia hypothesis,' is an <i>of the mind</I> perception. I am speaking here of women's mysteries, which are <i>of the body</I>.)" Quote Link to comment Share on other sites More sharing options...
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