Guest guest Posted June 27, 2002 Report Share Posted June 27, 2002 The Hymns in praise of Bhairavi : Sarada Tilaka [ see message : 2524 ] described clearly the multifaceted nature of Bhairavi. It emphasizes the following aspect : a) The cosmic aspect in a position of preeminence: as overseeing or empowering the three male deities usually associated with creation, maintenance and destruction. Sometimes she assume these roles herself. She is not a consort, nor it portrayed her fearful nature, but instead as an independent of the gods and transcends them. b) Her beauty and power to cause erotic excitement : heavenly beings are intoxicated by worshipping her, and her face and form are described as beautiful. She is also being described as the controller and arousal of passion. Through Yoga she gives the power to overcome worldly passions. c) As a teacher and revealer : She creates the Vedas. The source of all knowledge and wisdom. She is often shown making the gesture of teaching and said to carry a book. d) As Kundalini Sakti : In this aspect she is said to exist inwardly as the inherent spiritual power that can be aroused in an individual by means of meditation or other spiritual techniques or rituals. e) As destructive aspect : In her form as Fire she dissolves the world and assume/ resembles the form of Shiva as the destroyer. OM ParaShaktiye Namaha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 27, 2002 Report Share Posted June 27, 2002 According to the Zuni Indians of North America, all spiritual phenomena falls into two categories: the beautiful and the dangerous. These are not mutually exclusive. The beautiful and the terrible often go together, as we have already seen with Kali. "Bhairavi" specifically means "terrifying," and is the powerful, awesome or energetic form of the Goddess. She represents the transforming heat or radiance -- tejas -- which is the primal power or Divine Energy. This we experience as a frightening thing, because it burns away or destroys all the limitations and illusions of egocentric existence. Bhairavi represents Divine anger and wrath. Yet Her wrath is directed toward the impurities within us, as well as to the negative forces that may try to interfere with our spiritual growth. Though a difficult force to bear, Her activity is necessary both to guide and to protect us. Bhairavi is the proverbial "wrath of a woman," and more specifically the wrath of a mother toward whatever may threaten her children. -- from "Tantric Yoga and the Wisdom Goddesses," by Dr. David Frawley (Vamadeva Shastri), an initiated Shakta in the lineage of Sri Ramana Maharshi and Kavyakatha Ganapati Muni. Quote Link to comment Share on other sites More sharing options...
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