Guest guest Posted October 4, 2002 Report Share Posted October 4, 2002 Sorry there was a typo in my previous mail "these are some names that come to mind. Perhaps as Swami Sivananda has said, the guru's grace was therein a previous guru" should have read as "there in a previous life". Namaste Ompremji! You are correct in pointing out that Viswananda Saraswati was the guru of Swami Sivananda in the sense that he had conferred sannyasa diksha but the state of nirvikalpa/asamprajnata samadhi was attained by his own efforts - this is stated in his biography and elsewhere It is really funny that Sivananda should write about the importance of guru for spiritual progress when he himself did not have one. All I can say is that Swami Sivananda was an avatar, one who need not have a guru. It was prophesied to Appayya Dikshita, the great 16th century savant that Siva would be born in his family 20 generations down the line. Some of the most prominent Tantric gurus of India such as Satyananda Saraswati of BSY and Omkarananda were his shishyas. Before I get a note from one of the moderators that I am ranting on topics not pertaining to Shaktism, here is a story from Swami Sivananda's life showing his closeness with the Divine Mother- During his days at Swarg Ashram at Benares, his neighbour was Rajarajeshwarananda a tantric upasaka. Swami R. bemoaned that he did not have the resources to do a full fledged tantric pooja which required enormous resources. One day several ladies came to his door and delivered the pooja articles(silk,gold) on gold platters and told him that Swami Sivananda had requested these punjabi ladies who were on a pilgrimage to that place to give these to Swami R. Swami R. accepted these and culminated his pooja. When Swami R. later on asked Sivananda about it, he did not know anything about it nor were those punjabi ladies to be found anywhere. Swami R. commented that he had been worhipping the MOTHER all his life yet SHE chose to act on request from Swami Sivananda. Aum Namasivaya yogaman New DSL Internet Access from SBC & http://sbc. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2002 Report Share Posted October 4, 2002 OM Yogaman Swami Viswananda did more for Swami Sivananda than conduct a formal cermony that initiated Swamiji into Sannyasa. I have seen sannyasa initiations performed priests who were not the Gurus of the sannyasins. These were formal rites. But to be initiated by the Guru is to receive saktipat from the Guru. There is a direct transmission of superconscious awareness from the Guru to the disciple that resonates as a seed in the consciousness of the disciple until he or she through intense sadhana can manifest that seed at will. It is this transmission from Swami Viswananda before and during Sannyasa diksha that persuaded Swami Sivananda to consider Swami Viswananda as his Guru. As Swami Sivananda has said, "Spiritual power is transmitted by the Guru to the proper disciple whom he considers fit for Sakti-sanchar. The Guru can transform the disciple by a look, a touch, a thought or a word, or mere willing." He adds, "The disciple should not rest satisfied with the transmission of power from the Guru. He will have to struggle hard in Sadhana for further perfection and attainments. Sri Ramakrishna Parmahamsa touched Swami Vivekananda. Swami Vivekananda had superconscious experience. He struggled hard for seven years more, even after the touch, for attaining perfection." Swami Sivananda had this to say about Devi: "Devi or Mahesvari or Parasakti is the Supreme Sakti, or Power of the Supreme Being. When Vishnu and Mahadeva destroyed various Asuras, the power of Devi was behind them. Devi took Brahma, Vishnu, and Rudra and gave them necessary Sakti to proceed with the work of creation, preservation and destruction. "Devi is the Creatirix of the Universe. She is the Universal Mother. Durga, Kali, Bhagavati, Bhavani, Ambal, Ambika, Jagadamba, Kamesvari, Ganga, Uma, Chandi, Chamundi, Lalita, Gauri, Kundalini, Tara, Rajesvari, Tripurasundari, etc. are all Her forms, "Devi is the Mother of all. the pious and the wicked, the rich and the poor, the saint and the sinner - all are Her childrens. "Devi or Sakti is the Mother of Nature. She is Nature itself. The whole world is Her body. Mountains are Her bones. Rivers are her veins, Ocean is Her bladder, Sun, moon are Her eyes. Wind is her breath. Agni is Her mouth. She runs this world show. "Sakti is symbolically female; but it is , in reality, neither male or female. It is only a force which manifests itself in various forms. "The five elements and their combinations are the external manifestations of the Mother. Intelligence, discrimination, psychic power, and will are Her interanl manifestations. Humanity is Her visible form. "The Devi assumes many aspects according to the tasks to be performed by Her - sometimes sweet and tender, and at others, terrible and devouring. But she is always kind and gracious to Her devotees. Arjuna, the Pandava hero, worshipped the Goddess before starting the fight against the evil-minded Kauravas. Sri Rama worshipped Durga at the time of the fight with Ravana, to invoke Her aid in the war. He fought and won through Her grace." OM namah Sivaya Omprem Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.