Guest guest Posted November 7, 2002 Report Share Posted November 7, 2002 >ps - sister usha may be able to throw more light on >this... > >"For me there is nothing more feminine than a naked >woman in the moonlight, unless it is several naked >women standing in the moonlight, gathered to honor >the Goddess. Certainly I agree. Every woman is an avatar of the Goddess, and should be proud of this. We should all revel in the glory of feminity in its fullest extent. Our bodies are the home of the Goddess and worshipping our bodies is a manner of worshipping the Great Mother of All. This is not to say of course that this should become an everyday event. The sacred loses its meaning if it becomes mundane. Sister Usha ===== Sister Usha Devi Founder, Divinely Female and worshipper of the Sacred Flame that shines inside every woman U2 on LAUNCH - Exclusive greatest hits videos http://launch./u2 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 7, 2002 Report Share Posted November 7, 2002 Thank you ushaji for your short but strong response.... YES, A resounding yes! " Our bodies are the home of the Goddess and worshipping our bodies is a manner of worshipping the Great Mother of All." The whole body is the temple of God/ess ! the goal of Tantra is to use the 'human body as a vehicle for Enlightenment - mundane 'sexual enjoyment' is not the goal - only a goal towards a higher end- the 'yoga' - or oneness with the 'divine' HOW IS THE 'body a TEMPLE.' THE HINDU TEMPLES ARE BUILT AS REPLICAS OF THE HUMAN BODY. (THE ARCHITECTURE ) IN FACT, the names of the various areas of the temple are named after the different parts of the human body according to an ancient tantrik text called " viswakarmeeya." ALSO, WHILE CONSTRUCTING THE 'TEMPLE' , the 'vaastu experts have brrowed from hindu yoga philosophy. " human organism has a subtle invisible body besides the visible gross body, called by the Yogis the physical sheath. Encased in it, is the subtle body with its four sheaths, arranged in concentric order. Immediately inside the physical sheath, is the vital sheath; then the mental, the cognital and the blissful, each one inside the other. Thus, according to the Yoga literature, the human body, when viewed laterally, has five sheaths including the physical." (PATANJALI YOGA SUTRAS) All these five are represented by different enclosures or spaces in temples constructed according to Tantrik formulae. The outermost one, called `Bahyahara' is between the outermost wall of the temple precincts and the first circumambulatory passage. This space represents the physical sheath. Lying between this passage and the array of lamp holdings, is the Madhyahara' or the middle enclosure. It represents the vital sheath. The sacrificial stone or altar is installed in this enclosure. The devotee is expected to sacrifice his `ego' at this altar. The Madhyahara leads into the space called `Anthahara' or inner enclosure, representing the mental sheath. It will have verandas on all the four sides for keeping the objects of worship and offertories. This is quite symbolic as worship essentially should originate in mind. Then is the cognital sheath, represented by the space between the third enclosure and the passage for going round the sanctum. It is named the `Antarmandala', the intermediary space. It is here, that the platform for prostration, is built. The scriptures are recited sitting on this forum. Beyond this, is the innermost space called the Sanctum or `Srikovil'. It represents the `blissful sheath'. Technically, its name is GARBHA GRIHA (WOMB CHAMCER) It is named so, precisely because it protects the Deity installed therein, as the womb preserves the foetus. " THIS HUMAN BODY IS THE TEMPLE OF THE DIVINE. .IN FACT, many self - realized souls once they realize the 'self' do not even visit temple or undertake pilgrimages for they know that the 'divinity' is within!!! some of the indian temples in the past whose entrances resembled the 'Yoni' and it is believed that when moslems and british invaded india, they destroyed these temples as being 'obscene' and 'erotic. ' But , Tantra is not about 'eroticism' - tantra is about 'expanded consciousness' - tan means body and tra means to 'expand' and the body is used as a 'vehicle' towards enlightement. tAntra does not deny 'sex' but by the same token 'sex' is something 'sacred' and 'holy' and not to be equated with 'better orgasms.' IDEAS BORROWED FROM WEB SOURCES... LOVE and have a great day! Quote Link to comment Share on other sites More sharing options...
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