Who is Ekajata Ma?

[Guest guest]

I wondered if anyone can tell me more about Ekajata. I know that she

is considered by some to be a form of Tara, and like Tara has a place

in Tibetan Buddhism as well. Who exactly is Ekajata Ma and who is

her specific consort(ie. ummananda-ugratara)? Also, is there a form

of Shiva whose name begins with "Try" or "Tr". I know these

questions seem strange, but they are meaningful to me, and I would be

very gratefull for any reply.

Mazu

[Guest guest]

Ekjata is a name of devi tara another name for ugra tara, she is red in colour

and is the goddess of sexual energy. She is depicted fierce since man (human

being) usually misinterprets sexual energy into lust or conteminates it into

lust hence fears it as a sadhaka.

 

This is the basic theory of ekajata, she is the goddess of the uncontrolable

energy which is extremely volatile.

 

Remember goddess tara is the form of kali that helps in distress. Never ever

diffrintiate between yogini,dakini,kali,kamakhya,tara and bhairavi that will be

a sin.

 

These goddesses are one and the same with different names thats all, ekajata is

called in sadhanas of mohana and giving art.

 

Her mantra when vyasa did tapasa of this mantra he got no result thus cursed all

tara mantras. That is the pin set by shiva and vyasa maharishi.

 

Later vyasa used strim instead and got magnificant results, the utkilana mantra

is given by a guru or a master, since I have no control of this mantra I cannot

give the utkilana. But her simplest mantra is om hrim trim hum phat.

 

The major outline between the tara and ekajata is strim and trim their

respective bijas but almost all the time they overlap.

 

Aksobhaya or asobhaya is almost always the seer of tara mantras. Remember what

ever you do do not take brihad nila tantra into account when doing tara sadhana

it had been greatly corrupted.

 

That is a story for another day, hope this answers your question.

 

 

 

 

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[Guest guest]

Forms of shiva that hae the tr syllabel:

 

Tryambakeshwar rudra

 

tryambakeshwar swami

 

trenetra swami

 

telang swami

 

triguna nasha swami

 

tirtha munda

 

tri linga.

 

A bit more on devi ekajata:

 

the buddhists (universally) were taught by buddha to only contemplate on the

formless, the mahayana buddhists go influenced into tantra when they met the

bengali mystics that is why most buddhist tantras are written in bengali.

 

Tara is the patron goddess of begali mystics, the only tara that has strong

buddhist link is mechandari tara which basically still has links with assamese

tantra. She is known as purna pishachini or the complete vapiress if translated

losely.

 

Again the buddhists edited the birdhad nila tantra where they wrote vyasa going

to shakhyamuni buddha, well vyasa is a buddha known as I think amoga siddhi. The

sapta rishi are no different to the early buddhas. Besides sage vyasa pre dated

the great shakyamuni who in our culture has the title or status of muni.

 

He belonged to the shakhya clan again main state the strong link between tara

and buddha this is due to some members of the shakhya clan claiming that devi

tara was their kul devi.

 

So there is a lot of conspiracy there, about this consort business, tara is only

associated with shiva and bhairava. However like kali she is an a goddess who

has in idependent mythology in which I mean she is no associated to any god

explicitly.

 

You should remember that there is no duality between dieties it is only when you

realise shiva is shakti and vise versa that you will attain liberation.

 

I admire the bhutanese and tibetain buddhits since they still maintain the old

schools, however in saying sothe conspiracy between the brihad nila is something

hindu tantrics are against and the adoptation of the aghora nath clan from

hinduism to buddhism is something many bengali tantrics still argue about.

 

So if you do want to learn of devi ekajata you will get conflicting info, better

off doing her sadhana and getting her darshan. I have given the mantra infuse

that with her nyasa and do say around a million times japa she will come.

 

The whole thing is a five year sadhana many do fail, very strong niyama. I

wouldnt mind sharing it but however I know it will be a waste since many this

day and age will not have the capacity to do such hardcore tantric rituals like

hours of japa.

 

 

 

 

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