white and pink lotus

[Guest guest]

Namaste Nora!

>From what I know, white lotus bead malas are used for

japa of saraswati mantras and pink lotus bead malas

for laxmi mantras(if anyone knows where I can get

these from, please let me know).

 

Perhaps the colors have to do with the aura- white in

the aura indicates, purity, sattwa, the dawn of true

knowledge, so mother saraswati;

 

pink the aura indicates loving kindness without any

expectation, after all when you want the good things

in life, who else do you go to other than mother

laxmi.

 

Blue lotus if I am not mistaken is associated with

tara.

 

Aum Namasivaya

yogaman

 

1) Is there any symbolic significance between pink and

white lotus. I

remembered someone told me about A blue lotus and its

particular

association with a Goddess ( I forgot which Goddess it

is)

2) Based on my observation ( please correct me if im

wrong ),

Saraswati Devi almost always seen sitting or with

White Lotus, whilst

others like Lakshmi Maa with Pink Lotus. Is there a

symbolic reason

behind this difference?

 

 

 

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[Guest guest]

, Yoga man <childofdevi> wrote:

 

> 2) Based on my observation ( please correct me if im

> wrong ),

> Saraswati Devi almost always seen sitting or with

> White Lotus, whilst

> others like Lakshmi Maa with Pink Lotus. Is there a

> symbolic reason

> behind this difference?

 

It could be that Saraswati Devi is considered to be the first

manifested point during the Almighty's creation of the world: the

primordial tension/bindu prior to the manifestation of matter. Also,

all other colours are said to be contained within white. Hence the

association. When the manifested worlds become more concretized and

tangible, Sri Saraswati transmutes into Mother Lakshmi. And later, as

the worlds and its inhabitants become more complicated, diverse, evil

and contentious, Parvati/Durga Devi steps in to clean things up and

put the universe back in order. :^)

 

nb: The above is my (questionable) summary of a scholarly text on

Navaratri I'd read earlier this year.

 

 

Saraswati: cool White

Lakshmi: rosy Pink

Durga: BLOOD RED RED RED

 

I think there is an ingenious color-scheme at work here. <g>

 

Om Tat Sat

[Guest guest]

Lotus seeds and flowers are mostly used in the rituals of paralysis; or to

attract. Lotus beads resonate special magnetic fields that amplify the

mantra's oscillation. The lotuses I am talking about aren't your everyday

ones but ones that grow in a valley further away from the hunza in the

Himalayas.

 

The Brahma Padma is one such; it is offered to lord Badri and anyone with

nay kind of mental illness if they consume this plant it will leave them let

it even be brain damage due to it's extreme regenerative ability.

 

There is also Kamoda Padma which again is very rare and can only be attained

through a yakshini or chetaki since it is celestial in nature (it takes 3

years of sadhana to obtain one such) offer eleven such to Lord Shiva and

immortality is granted in the form of your Kundalini opening hence instead

of hormones; amrita is produced in your glands.

 

That is why many tantrics call on demi goddesses and gods since most

ingredients in true tantra are celestial in nature, the tantra of lord shiva

is regarded one of the best and to invoke him fully one needs to do this

particular sadhana, that is why in ancient times kubera the king of yakshas

was also invoked in shiva rituals not cause of any myth but esoteric

association.

 

If eleven such padmas are placed on a linga it becomes just a powerful as a

jyotir linga but the thing is Higher Yakshinis are very difficult to call

upon, they are more alluring then the apsaras.

 

The yellow hakeek rosary is good in the worship of mother saraswati, the red

in Lakshmi and the Black in Kalika; I would advise you all to get a

rudraksha mala, the rudraksha beads have to be self hollowed and not holed

by man, it has to be healthy and thorny. Nice and large like the large

chickpea or amala.

 

The white is the best for people who have chosen the path of a divya, the

brownish for those who are in the path of the veera or your common sadhaka

and the black for the pasu.

 

Another word on a pashu, he/she is a person who does a sadhana for worldly

gain or any desire what so ever, note this since if you start off any

Tantric ritual with any desire even if it is darshan of that deity there is

an 80 percent chance it may not work.

 

If you are using padma mala then mantras that have the bijas blum, and shrim

or aim are the quite beneficial. With the haakeek hrim, aim, kleem

(depending on colour) is also good with rudraska aum, hum, ram, rim, dum and

a variety of other bijas are excellent.

 

The skull mala (where a portion of the skull, of the medulla region is taken

out; not the whole skull but that portion only) is one that is mostly used

in aghora sadhanas. That is the most exotic mala and there is a good reason

why one uses this, but if I reveal it then some may pursue getting such a

mala and may get hurt in the process of using one.

 

 

 

[Guest guest]

How do all the folks foreign to the Himalayas ever attain Siva? Kathy

kalika Putra <dakinic_monk wrote:

Lotus seeds and flowers are mostly used in the rituals of paralysis; or to

attract. Lotus beads resonate special magnetic fields that amplify the

mantra's oscillation. The lotuses I am talking about aren't your everyday

ones but ones that grow in a valley further away from the hunza in the

Himalayas.

 

The Brahma Padma is one such; it is offered to lord Badri and anyone with

nay kind of mental illness if they consume this plant it will leave them let

it even be brain damage due to it's extreme regenerative ability.

 

There is also Kamoda Padma which again is very rare and can only be attained

through a yakshini or chetaki since it is celestial in nature (it takes 3

years of sadhana to obtain one such) offer eleven such to Lord Shiva and

immortality is granted in the form of your Kundalini opening hence instead

of hormones; amrita is produced in your glands.

 

That is why many tantrics call on demi goddesses and gods since most

ingredients in true tantra are celestial in nature, the tantra of lord shiva

is regarded one of the best and to invoke him fully one needs to do this

particular sadhana, that is why in ancient times kubera the king of yakshas

was also invoked in shiva rituals not cause of any myth but esoteric

association.

 

If eleven such padmas are placed on a linga it becomes just a powerful as a

jyotir linga but the thing is Higher Yakshinis are very difficult to call

upon, they are more alluring then the apsaras.

 

The yellow hakeek rosary is good in the worship of mother saraswati, the red

in Lakshmi and the Black in Kalika; I would advise you all to get a

rudraksha mala, the rudraksha beads have to be self hollowed and not holed

by man, it has to be healthy and thorny. Nice and large like the large

chickpea or amala.

 

The white is the best for people who have chosen the path of a divya, the

brownish for those who are in the path of the veera or your common sadhaka

and the black for the pasu.

 

Another word on a pashu, he/she is a person who does a sadhana for worldly

gain or any desire what so ever, note this since if you start off any

Tantric ritual with any desire even if it is darshan of that deity there is

an 80 percent chance it may not work.

 

If you are using padma mala then mantras that have the bijas blum, and shrim

or aim are the quite beneficial. With the haakeek hrim, aim, kleem

(depending on colour) is also good with rudraska aum, hum, ram, rim, dum and

a variety of other bijas are excellent.

 

The skull mala (where a portion of the skull, of the medulla region is taken

out; not the whole skull but that portion only) is one that is mostly used

in aghora sadhanas. That is the most exotic mala and there is a good reason

why one uses this, but if I reveal it then some may pursue getting such a

mala and may get hurt in the process of using one.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

, kathy rabold <karatagi34677> wrote:

>

> How do all the folks foreign to the Himalayas ever attain Siva?

Kathy

 

Through pure, unflagging devotion?

 

"When the heart calls, God must come."

[Guest guest]

Satchitananda Kathy

gene-is-in <aureusirius wrote:, kathy

rabold <karatagi34677> wrote:

>

> How do all the folks foreign to the Himalayas ever attain Siva?

Kathy

 

Through pure, unflagging devotion?

 

"When the heart calls, God must come."

 

 

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

Don't have to be so mocking, like I said those regions of the Himalayas

cannot be accessed by your normal man, it is protected. Only through the

grace of mother yogini or yakshini can you get those items.