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It has come to my attention that some have not realised what mantra sadhana

is, no matter what mantra you say, whatever rituals you do or how many times

or you say a particular mantra even in it's millions you will never master

it.

 

Lord Shiva among other Rishis and beings cursed all mantras and placed a

Kilana; this is to prevent the misuse of the mantra, a lot of you think I am

doing you a big favour by giving you special sadhanas however I am under an

oath never ever to give out the Utkilana mantra except for a few sadhanas

which I will not mention.

 

A kilana basically bounds a mantra, it acts like a lock no matter how many

times you try to open a door it will not open unless you have a key thus the

utkilana mantra and utkilana rites. Mantras that I share with you people

like that of the Dakini will still help you without it's utkilana.

 

If you really please the goddess then she will open the door for you but

this is a million times harder, when you start of a sadhana with chastity,

sincerity, devotion, love and without any desire whatsoever with only purity

then Devi herself will give you the ukilana.

 

When I first started at I couldn't even read Devanagari, and I was still in

my nappies Devi took pity on my pathetic soul and that is why I got luck I

didn't even know that I could ask Devi for something hence I didn't have

desire, she still didn't come in her viraat roop nor has she ever graced me

with that since; however all this was revealed to me when I met Babaji.

 

There is only one mantra of devi that still is extremely powerful without

Utkilana mantra that is Kungika, even Gayatri needs Utkilana but the Kungika

well this mantra encapsulates the supreme Shiva and Shakti it has all the

gods and goddesses inside of it and mostly is in association with the

Kundalini.

 

Many of you think your Kundalini is starting to Open unless you attain the

ability to levitate that simply means that your muladhara is still asleep,

when your first chakra opens gravity looses it's effect on you as the Devi

Gita clearly points out.

My Kundalini is still snoring away and so it should be, it is too much

trouble to open it without the assistance of a Guru.

 

The Kungika is always found with the durga saptashati, open it up and you

will find it somewhere at the end, this mantra seriously is only second to

the deva mantra and that again I will not delve into. However technically it

is second to none and so should you see it that way.

 

That mantra's nature is perfection, if you recite it a thousand times

everynight meditating on a particular goddess and doing rituals associated

with the goddess that Devi will give you her darshan. Of this there is no

doubt.

 

 

 

 

 

 

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>Many of you think your Kundalini is starting to Open >unless you

attain the

>ability to levitate that simply means that your >muladhara is still

asleep,

>when your first chakra opens gravity looses it's >effect on you as

the Devi

>Gita clearly points out.

>My Kundalini is still snoring away and so it should >be, it is too

much

>trouble to open it without the assistance of a Guru.

 

No so Kalika putra. It depends where you are in awareness, if some is

very strongly in the mooladhara, only then with the kundalini

awakening will he begin to levitate. Most people who have the

awakening are not in mooladhara, so levitation is very rarely seen

(refer to Lee Sannella who first systematically studied Kundalini

awakening after Carl Jung). The description in devi gita and other

hatha yoga texts is a very generic description and may not apply to

all.

 

In most cases, it is not a full awakening- this would be

characterized by currents going up and down the spine(pranothana

going into the pingala), sensations of ice-cold waves engulfing the

body, vibrations going off certain chakras, some psychic abilities

etc. There is a detailed description of the phenomena and its effects

in the wonderful book KUNDALINI TANTRA by Satyananda Saraswati of the

Bihar School of yoga.

 

Your kundalini is definitely not as sleepy as your are claiming;

visions of the deity, darshan of the MOTHER can only come to one

whose awareness is in anahata or above.

 

Aum Namasivaya

yogaman

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OM kalika Putra

 

You are quite right that very authentic Mantra contains a lock or

plug to conceal the Pure Consciousness that lies within the

Mantra. This is to protect the devotee from mental/ physical

injury/death due to the premature arousal of Kundalini in a body,

mind, intellect that is ill-prepared for it .

 

But, no less an authority than Swami Vishnu Devananda says

that plug can be 'removed by constant prolonged repetition' of the

Mantra. Such repetition is of course conducted in a devout

manner with full awareness and not in a rote manner.

Furhthermore, the devotee is constantly purifying hiself/herself

with other types of sadhana including the constant application of

Patanjali's Yamas in thought, word and deed during their daily

life.

 

The true Mantra has six characteristics:

1. It was revealed to a Sage who achieved Self-Realization using

it and then passed it on to others.

2. It has a presiding deity

3. It has a specific meter

4. It has a Bija or seed mantra imbedded in it that imparts the

special power that is the essence of the Mantra

5. It has Shakti or a dynamic, divine power

6. It has the lock or plug that you mentioned.

 

Just as there is no religion or spiritual path that is 'better' than

the others, so too there is no Mantra that is 'better' than others.

Each religion or spiritual path is intended to appeal to those of a

specific personality or karmic load. Each Mantra is also intended

for a specific personality.

 

Paths are many, Truth is One.

 

OM namah Sivaya

 

Omprem

 

, "kalika Putra"

<dakinic_monk> wrote:

>

>

>

> It has come to my attention that some have not realised what

mantra sadhana

> is, no matter what mantra you say, whatever rituals you do or

how many times

> or you say a particular mantra even in it's millions you will

never master

> it.

>

> Lord Shiva among other Rishis and beings cursed all mantras

and placed a

> Kilana; this is to prevent the misuse of the mantra, a lot of you

think I am

> doing you a big favour by giving you special sadhanas however

I am under an

> oath never ever to give out the Utkilana mantra except for a few

sadhanas

> which I will not mention.

>

> A kilana basically bounds a mantra, it acts like a lock no matter

how many

> times you try to open a door it will not open unless you have a

key thus the

> utkilana mantra and utkilana rites. Mantras that I share with you

people

> like that of the Dakini will still help you without it's utkilana.

>

> If you really please the goddess then she will open the door for

you but

> this is a million times harder, when you start of a sadhana with

chastity,

> sincerity, devotion, love and without any desire whatsoever with

only purity

> then Devi herself will give you the ukilana.

>

> When I first started at I couldn't even read Devanagari, and I

was still in

> my nappies Devi took pity on my pathetic soul and that is why I

got luck I

> didn't even know that I could ask Devi for something hence I

didn't have

> desire, she still didn't come in her viraat roop nor has she ever

graced me

> with that since; however all this was revealed to me when I met

Babaji.

>

> There is only one mantra of devi that still is extremely powerful

without

> Utkilana mantra that is Kungika, even Gayatri needs Utkilana

but the Kungika

> well this mantra encapsulates the supreme Shiva and Shakti it

has all the

> gods and goddesses inside of it and mostly is in association

with the

> Kundalini.

>

> Many of you think your Kundalini is starting to Open unless you

attain the

> ability to levitate that simply means that your muladhara is still

asleep,

> when your first chakra opens gravity looses it's effect on you as

the Devi

> Gita clearly points out.

> My Kundalini is still snoring away and so it should be, it is too

much

> trouble to open it without the assistance of a Guru.

>

> The Kungika is always found with the durga saptashati, open it

up and you

> will find it somewhere at the end, this mantra seriously is only

second to

> the deva mantra and that again I will not delve into. However

technically it

> is second to none and so should you see it that way.

>

> That mantra's nature is perfection, if you recite it a thousand

times

> everynight meditating on a particular goddess and doing

rituals associated

> with the goddess that Devi will give you her darshan. Of this

there is no

> doubt.

>

>

>

>

>

>

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> But, no less an authority than Swami Vishnu Devananda says

> that plug can be 'removed by constant prolonged repetition' of the

 

Namaste!

 

I am a big admirer of Swamiji. It may be said that Swamiji was the

only true yoga teacher in the west who had self-realisation. the

others(iyenger, pattabhiram jois) are no doubt very knowledgeable in

the theory and practice of yoga, but without self-realisation , are

more like gymnasists(pls, i am not belittling anyone here but the

true purpose of yoga is to turn "onward, forward and godward" as

swami sivananda would put it, health benefits are secondary)

> 1. It was revealed to a Sage who achieved Self-Realization using

> it and then passed it on to others.

> 2. It has a presiding deity

> 3. It has a specific meter

> 4. It has a Bija or seed mantra imbedded in it that imparts the

> special power that is the essence of the Mantra

> 5. It has Shakti or a dynamic, divine power

> 6. It has the lock or plug that you mentioned.

>

 

The sixth attribute of the mantra is kilaka, meaning pole- this is

where the aspirant should concentrate on while chanting the mantra,

every mantra has shakti, beeja and kilaka; this is DIFFERENT from

kilana which is what the undermentioned "lock" on the mantra refers

to. Is that correct?

 

yogaman

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OM Child of Devi

 

In my humble opinion, the point of concentration for japa is

separate from the mantra and any of its characteristics. There

are two recommended points of concentration: those who have a

rational approach to life should concentrate on the Ajna Chakra

while performing Japa; those who have an emotional or

devotional approach to life should concentrate on the Anahata

Chakra.

 

The lock or plug or safeguard of the Mantra is inherent in the

Mantra and separate from the point of concentration.

 

OM Namah Sivaya

 

Omprem

 

 

, "childofdevi

<childofdevi>" <childofdevi> wrote:

> > But, no less an authority than Swami Vishnu Devananda

says

> > that plug can be 'removed by constant prolonged repetition' of

the

>

> Namaste!

>

> I am a big admirer of Swamiji. It may be said that Swamiji was

the

> only true yoga teacher in the west who had self-realisation. the

> others(iyenger, pattabhiram jois) are no doubt very

knowledgeable in

> the theory and practice of yoga, but without self-realisation , are

> more like gymnasists(pls, i am not belittling anyone here but

the

> true purpose of yoga is to turn "onward, forward and godward"

as

> swami sivananda would put it, health benefits are secondary)

>

> > 1. It was revealed to a Sage who achieved Self-Realization

using

> > it and then passed it on to others.

> > 2. It has a presiding deity

> > 3. It has a specific meter

> > 4. It has a Bija or seed mantra imbedded in it that imparts the

> > special power that is the essence of the Mantra

> > 5. It has Shakti or a dynamic, divine power

> > 6. It has the lock or plug that you mentioned.

> >

>

> The sixth attribute of the mantra is kilaka, meaning pole- this is

> where the aspirant should concentrate on while chanting the

mantra,

> every mantra has shakti, beeja and kilaka; this is DIFFERENT

from

> kilana which is what the undermentioned "lock" on the mantra

refers

> to. Is that correct?

>

> yogaman

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OM Child of Devi

 

You said, "I am a big admirer of Swamiji. It may be said that

Swamiji was the only true yoga teacher in the west who had

self-realisation. the others(iyenger, pattabhiram jois) are no

doubt very knowledgeable in the theory and practice of yoga, but

without self-realisation , are more like gymnasists..."

 

As a direct disciple of Swami Vishnu and one who had close

contact with him before his mahasamadhi (Swamiji offered

himself to me as Guru, performed a marriage homa for us, gave

me shaktipat during mantra initiation and several times urged

me to come and live at his ashram, etc.), I am pleased that you

think very highly of him. He was certainly Self-realized. He is still

available to his disciples if they choose to attuned themselves to

him and listen with their heart.

 

You are also correct that some of the popular teachers that you

mentioned are not Self-realized and pay more attention to the

physical aspect of yoga than they should (Jois, Richard

Freeman and all the so-called Ashtanga/Power Yoga crowd) ,

but I wonder about B.K.S. Iyengar. I have had no direct contact

with him so I cannot say that he is not Self-realized, but from

reading his books it seems possible he could be. I hope so.

More are needed.

 

OM Namah Sivaya

 

Omprem

 

 

, "childofdevi

<childofdevi>" <childofdevi> wrote:

> > But, no less an authority than Swami Vishnu Devananda

says

> > that plug can be 'removed by constant prolonged repetition' of

the

>

> Namaste!

>

> I am a big admirer of Swamiji. It may be said that Swamiji was

the

> only true yoga teacher in the west who had self-realisation. the

> others(iyenger, pattabhiram jois) are no doubt very

knowledgeable in

> the theory and practice of yoga, but without self-realisation , are

> more like gymnasists(pls, i am not belittling anyone here but

the

> true purpose of yoga is to turn "onward, forward and godward"

as

> swami sivananda would put it, health benefits are secondary)

>

> > 1. It was revealed to a Sage who achieved Self-Realization

using

> > it and then passed it on to others.

> > 2. It has a presiding deity

> > 3. It has a specific meter

> > 4. It has a Bija or seed mantra imbedded in it that imparts the

> > special power that is the essence of the Mantra

> > 5. It has Shakti or a dynamic, divine power

> > 6. It has the lock or plug that you mentioned.

> >

>

> The sixth attribute of the mantra is kilaka, meaning pole- this is

> where the aspirant should concentrate on while chanting the

mantra,

> every mantra has shakti, beeja and kilaka; this is DIFFERENT

from

> kilana which is what the undermentioned "lock" on the mantra

refers

> to. Is that correct?

>

> yogaman

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hey kalika putra, this applies mainly to esoteric mantras right?. i

think Swamiji(Vishnudevanada) was referring to common mantras such as

OM NAMAH SIVAYA etc which are siddh mantras and hence no need for

utkilana or guru(no doubt guru would quicken it) to open it- the

gayatri too belongs to this category.

 

of course the mantra would open up only for nishkama japa towards

self-realisation.

 

yogmaan

 

<dakinic_monk> wrote:

>

> you are wrong only a guru or utkilana mantra and open a mantra.

>

>

>

>

> Greetings

> - Send your seasons greetings online this year!

>

>

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Om Namah Shivaya; that is mantra as well as nama smarana; if you are really

insearch of a mantra where there isnt a great need for utkilana then Maha

Mrityumjaya and Kungika are your best bets.

 

 

 

 

Greetings

- Send your seasons greetings online this year!

 

 

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what about the srividya panchadasakshari(ka ee ila..) does that have

utkilanas? there are several tantrik texts that proclaim this as the

supreme highest mantra. and besides it is the combo of gayatri,

mrityumjaya and jatavedase rik.

 

the nityotsava is the only text as far as i know that gives off the

utkilanas for certain mantras(kochuji can correct me if am mistaken).

 

the main reason for asking the above is out of curiosity- using an

utkilana is like playing with fire and i have no intention of doing

that at least for now.

 

yogaman

 

 

, Kalika Putra

<dakinic_monk> wrote:

>

> Om Namah Shivaya; that is mantra as well as nama smarana; if you

are really insearch of a mantra where there isnt a great need for

utkilana then Maha Mrityumjaya and Kungika are your best bets.

>

>

>

>

> Greetings

> - Send your seasons greetings online this year!

>

>

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Utkilanas are for sadhakas who have done at least one purascharana of the

mantra. It is not dangerous by itself (nothing is). Wrong usage for personal

gain is what brings out the danger.

Kochu

"childofdevi <childofdevi" <childofdevi wrote:

what about the srividya panchadasakshari(ka ee ila..) does that have

utkilanas? there are several tantrik texts that proclaim this as the

supreme highest mantra. and besides it is the combo of gayatri,

mrityumjaya and jatavedase rik.

 

the nityotsava is the only text as far as i know that gives off the

utkilanas for certain mantras(kochuji can correct me if am mistaken).

 

the main reason for asking the above is out of curiosity- using an

utkilana is like playing with fire and i have no intention of doing

that at least for now.

 

yogaman

 

 

, Kalika Putra

<dakinic_monk> wrote:

>

> Om Namah Shivaya; that is mantra as well as nama smarana; if you

are really insearch of a mantra where there isnt a great need for

utkilana then Maha Mrityumjaya and Kungika are your best bets.

>

>

>

>

> Greetings

> - Send your seasons greetings online this year!

>

>

 

 

 

 

 

 

 

 

 

 

 

 

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Reverred and knowledgeable,

Can you enlighten where one can find Kungika mantra.If you can be specific I

will be grateful,as I do not possess knowledge to find on my own,

Kalika Putra <dakinic_monk wrote:

Om Namah Shivaya; that is mantra as well as nama smarana; if you are really

insearch of a mantra where there isnt a great need for utkilana then Maha

Mrityumjaya and Kungika are your best bets.

 

 

 

 

Greetings

- Send your seasons greetings online this year!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mail Plus - Powerful. Affordable. Sign up now

 

 

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OM Dakinic Monk

 

If my comments were wrong, then Swami Vishnu Devananda and his Guru,

Swami Sivananda, are also wrong. My experience tells me to trust them.

 

OM Namah Sivaya

 

Omprem

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