Guest guest Posted December 22, 2002 Report Share Posted December 22, 2002 AUM gaNapataye namaH siddha ku~njikA stotram "The Song That Gives the Key to Perfection" shiva uvAca "shiva said:" shr^Nu devi pravakShyami ku~njikA stotram uttamam | yena mantraprabhAveNa caNDIjApaH shubho bhavet || "Listen, Oh Goddess, while I elucidate the excellent Song That Gives the Key to Perfection. By means of the brilliance of these mantras, the meditation of the Goddess chaNDI becomes easy." na kavacaM nArgalA stotraM kIlakam na rahasyakaM | na sUktaM nApi dhyAnaM ca na nyAso na ca vArcanam || "Not the Armor, nor the Praise That Unlocks the Bolt, nor the Praise that Removes the Pin, nor the Secrets; neither the hymns, nor even the meditations, nor the establishment of the mantras into the body, nor the offering of worship and adoration;" ku~njikA pATha mAtreNa durgA pATha phalaM labhet | ati guhyataraM devi devAnAmapi durlabham || "the recitation of the mantras that Give the Key to Perfection will grant the fruits of the recitation of the Glory of the Goddess. Oh Goddess, this is extremely secretive and difficult even for the Gods to attain." gopanIyaM prayatnena svayoniriva pArvati | mAraNaM mohanaM vashyaM stambhanoccAtTa nAdikam | pATha mAtreNa saMsiddhyet ku~njikA stotram uttamam || "Oh self-born Goddess, pArvatI, with right effort mAraNa (the capacity to slay anger, passion, and the Ego), mohaNa (to become stupefied knowing none other than the Godess, vashIkAraNa (to make the mind sit still), stambhana (to restrain the senses from wandering), ucccAtana (to become solely absorbed in the attainment of enlightenment), and all other attainments come to perfection by means of the recitation of the excellent mantras of the Song That Gives the Key to Perfection. Hence this is to be kept secret by all means." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -1- namaste rudra rUpiNyai namaste madhu mardini | namaH kaiTabha hAriNyai namaste mahiSHardini || "We bow to She Who has the Capacity to Express the form of Rudra, the Reliever of Sufferings. We bow to the Slayer of Too Much. We bow to She Who Takes Away Too Little. We bow to the Annihilator of the Great Ego." -2- namaste shumbha hantryai ca nishumbhAsuraghAtini || "We bow to the destroyer of Self-Conceit and to the Destroyer of Self-Deprecation as well." -3- jAgrataM hi mahA devi japaM siddhaM kurushva me | aiMkArI sr^Shti rUpAyai hrIMkArI prati pAlikA || "Arise to wakefulness, Oh Great Goddess! Grant me the perfection of meditation. The sound aiM is the sound of creation. The syllable hrIM is the entire existence preserved." -4- klIMkArI kAma rUpiNyai bIja rUpe namo-stu te | cAmuNDA caNDa ghAtI ca yai kArI varadAyinI || "The syllable klIM is the intrinsic form of all desire. We bow to you, the ultimate objective, in the form of Seed Mantras. As the Slayer of Passion and Anger, you slay Passion, and as the syllable yai, you are the Grantor of Boons." -5- vicce cAbhayadA nityaM namaste mantra rUpiNi || "vicce gives eternal freedom from fear. We bow to you in the form of mantras." -6- dhAM dhIM dhUM dhUrjaTeH patnI vAM vIM vUM vAgadhIshvarI | krAM krIM krUM kAlikA devi shAM shIM shUM me shubhaM kuru || "dhAM dhIM dhUM the wife of shiva (literally the one with matted hair), vAM vIM vUM vAgadIshvarI (the Ruler of all Vibrations). krAM krIM krUM kAlikA devi (the Goddess Who Takes Away Darkness), shAM shIM shUM (She who is Peace in the gross body, Peace in the subtle body, Peace in the causal body) be easily attained by me. -7- huM huM huMkAra rUpiNyai jaM jaM jaM jambhanAdinI | bhrAM bhrIM bhrUM bhairavI bhadre bhavAnyai te namo namaH || In the form of the syllables huM huM huM, jaM jaM jaM as the restrained sound of constant vibration emanating as a yawn from the junction of the eyes, ears, nose, and throat. bhrAM bhrIM bhrUM to the Excellent Energy that is Extremely Fierce, to bhavANI, the female Lord of Being, we bow, we bow to you. -8- aM kaM caM TaM taM paM yaM shaM vIM duM aiM vIM haM kShaM | dhijAgraM dhijAgram troTaya troTaya dIptaM kuru kuru svAhA || "aM kaM caM TaM taM paM yaM shaM vIM -- to eagerly approach duM -- the Reliever of Difficulties aiM -- the Body of Universal Knowledge vIM -- to eagerly approach haM -- the Supreme I kShaM -- the end of duality Rise up! Break asunder! Illuminate the brilliant light! I am One with God!" pAM pIM pUM pArvatI pUrNA khAM khIM khUM khecarI tathA || "pAM pIM pUM pArvatI, the wife of shiva; the Potentiality of Nature is full and complete. khAM khIM khUM (the three stages of khecarI where one levitates) as a heavenly being we fly up into the atmosphere." -9- sAM sIM suM saptashatI devyA mantra siddhiM kuruShva me || "sAM sIM sUM as other divine beings born of these Seven Hundred Verses, give me the perfect attainment of the mantras." -10- idaM tu ku~njikA stortram mantra jAgarti hetave | abhakte naiva dAtavyaM gopitaM rakSha pArvati || "This is the song That gives the Key to Perfection, the primary cause of awakening these mantras. This must be kept hidden from non-devotees. Oh pArvati, the secret must be protected." yastu ku~njikaya devi hInAM saptashatIM paThet | na tasya jAyate siddhir araNye rodanaM yathA || "Oh Goddess, whoever will recite the Seven Hundred Verses without the key will not attain success, and his recitation will produce an effect similar to crying in the forest." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -- translation by Swami Satyanada Sarasvati , Kalyan Ram <kalyanbadhukripa> wrote: > > Reverred and knowledgeable, > Can you enlighten where one can find Kungika mantra.If you can be specific I will be grateful,as I do not possess knowledge to find on my own Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 22, 2002 Report Share Posted December 22, 2002 Reverred and Knowledgeable, Shri maatre nmah Thank you very much. i am grateful "sivadancer <sivadancer" <sivadancer wrote:AUM gaNapataye namaH siddha ku~njikA stotram "The Song That Gives the Key to Perfection" shiva uvAca "shiva said:" shr^Nu devi pravakShyami ku~njikA stotram uttamam | yena mantraprabhAveNa caNDIjApaH shubho bhavet || "Listen, Oh Goddess, while I elucidate the excellent Song That Gives the Key to Perfection. By means of the brilliance of these mantras, the meditation of the Goddess chaNDI becomes easy." na kavacaM nArgalA stotraM kIlakam na rahasyakaM | na sUktaM nApi dhyAnaM ca na nyAso na ca vArcanam || "Not the Armor, nor the Praise That Unlocks the Bolt, nor the Praise that Removes the Pin, nor the Secrets; neither the hymns, nor even the meditations, nor the establishment of the mantras into the body, nor the offering of worship and adoration;" ku~njikA pATha mAtreNa durgA pATha phalaM labhet | ati guhyataraM devi devAnAmapi durlabham || "the recitation of the mantras that Give the Key to Perfection will grant the fruits of the recitation of the Glory of the Goddess. Oh Goddess, this is extremely secretive and difficult even for the Gods to attain." gopanIyaM prayatnena svayoniriva pArvati | mAraNaM mohanaM vashyaM stambhanoccAtTa nAdikam | pATha mAtreNa saMsiddhyet ku~njikA stotram uttamam || "Oh self-born Goddess, pArvatI, with right effort mAraNa (the capacity to slay anger, passion, and the Ego), mohaNa (to become stupefied knowing none other than the Godess, vashIkAraNa (to make the mind sit still), stambhana (to restrain the senses from wandering), ucccAtana (to become solely absorbed in the attainment of enlightenment), and all other attainments come to perfection by means of the recitation of the excellent mantras of the Song That Gives the Key to Perfection. Hence this is to be kept secret by all means." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -1- namaste rudra rUpiNyai namaste madhu mardini | namaH kaiTabha hAriNyai namaste mahiSHardini || "We bow to She Who has the Capacity to Express the form of Rudra, the Reliever of Sufferings. We bow to the Slayer of Too Much. We bow to She Who Takes Away Too Little. We bow to the Annihilator of the Great Ego." -2- namaste shumbha hantryai ca nishumbhAsuraghAtini || "We bow to the destroyer of Self-Conceit and to the Destroyer of Self-Deprecation as well." -3- jAgrataM hi mahA devi japaM siddhaM kurushva me | aiMkArI sr^Shti rUpAyai hrIMkArI prati pAlikA || "Arise to wakefulness, Oh Great Goddess! Grant me the perfection of meditation. The sound aiM is the sound of creation. The syllable hrIM is the entire existence preserved." -4- klIMkArI kAma rUpiNyai bIja rUpe namo-stu te | cAmuNDA caNDa ghAtI ca yai kArI varadAyinI || "The syllable klIM is the intrinsic form of all desire. We bow to you, the ultimate objective, in the form of Seed Mantras. As the Slayer of Passion and Anger, you slay Passion, and as the syllable yai, you are the Grantor of Boons." -5- vicce cAbhayadA nityaM namaste mantra rUpiNi || "vicce gives eternal freedom from fear. We bow to you in the form of mantras." -6- dhAM dhIM dhUM dhUrjaTeH patnI vAM vIM vUM vAgadhIshvarI | krAM krIM krUM kAlikA devi shAM shIM shUM me shubhaM kuru || "dhAM dhIM dhUM the wife of shiva (literally the one with matted hair), vAM vIM vUM vAgadIshvarI (the Ruler of all Vibrations). krAM krIM krUM kAlikA devi (the Goddess Who Takes Away Darkness), shAM shIM shUM (She who is Peace in the gross body, Peace in the subtle body, Peace in the causal body) be easily attained by me. -7- huM huM huMkAra rUpiNyai jaM jaM jaM jambhanAdinI | bhrAM bhrIM bhrUM bhairavI bhadre bhavAnyai te namo namaH || In the form of the syllables huM huM huM, jaM jaM jaM as the restrained sound of constant vibration emanating as a yawn from the junction of the eyes, ears, nose, and throat. bhrAM bhrIM bhrUM to the Excellent Energy that is Extremely Fierce, to bhavANI, the female Lord of Being, we bow, we bow to you. -8- aM kaM caM TaM taM paM yaM shaM vIM duM aiM vIM haM kShaM | dhijAgraM dhijAgram troTaya troTaya dIptaM kuru kuru svAhA || "aM kaM caM TaM taM paM yaM shaM vIM -- to eagerly approach duM -- the Reliever of Difficulties aiM -- the Body of Universal Knowledge vIM -- to eagerly approach haM -- the Supreme I kShaM -- the end of duality Rise up! Break asunder! Illuminate the brilliant light! I am One with God!" pAM pIM pUM pArvatI pUrNA khAM khIM khUM khecarI tathA || "pAM pIM pUM pArvatI, the wife of shiva; the Potentiality of Nature is full and complete. khAM khIM khUM (the three stages of khecarI where one levitates) as a heavenly being we fly up into the atmosphere." -9- sAM sIM suM saptashatI devyA mantra siddhiM kuruShva me || "sAM sIM sUM as other divine beings born of these Seven Hundred Verses, give me the perfect attainment of the mantras." -10- idaM tu ku~njikA stortram mantra jAgarti hetave | abhakte naiva dAtavyaM gopitaM rakSha pArvati || "This is the song That gives the Key to Perfection, the primary cause of awakening these mantras. This must be kept hidden from non-devotees. Oh pArvati, the secret must be protected." yastu ku~njikaya devi hInAM saptashatIM paThet | na tasya jAyate siddhir araNye rodanaM yathA || "Oh Goddess, whoever will recite the Seven Hundred Verses without the key will not attain success, and his recitation will produce an effect similar to crying in the forest." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -- translation by Swami Satyanada Sarasvati , Kalyan Ram <kalyanbadhukripa> wrote: > > Reverred and knowledgeable, > Can you enlighten where one can find Kungika mantra.If you can be specific I will be grateful,as I do not possess knowledge to find on my own Mail Plus - Powerful. 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Guest guest Posted December 31, 2002 Report Share Posted December 31, 2002 Aum Ganapataye Namah Respected sivadancer, Thank you for the stotram. To get correct pronunciation, webmaster of omshreeonline.com was kind enough to send it in sanskrit. My clarification from you sir, 1)Does this also require initiation? I do not have any guru. 2)If it does not,What is the best time to recite it?What else should accompany the recitation. I recite LS and selected verses from Soundarya lahiri in the morning after sandya. Other than that my knowledge is nil. 3)If you think what I am doing is sufficient, I will take your advice. To be frank, I am living alone in a foreign country away from my folks who are at India for my son's education sake. The morning prayers put my mind at ease. I find myself also getting attached to the worship and enjoy it. "sivadancer <sivadancer" <sivadancer wrote:AUM gaNapataye namaH siddha ku~njikA stotram "The Song That Gives the Key to Perfection" shiva uvAca "shiva said:" shr^Nu devi pravakShyami ku~njikA stotram uttamam | yena mantraprabhAveNa caNDIjApaH shubho bhavet || "Listen, Oh Goddess, while I elucidate the excellent Song That Gives the Key to Perfection. By means of the brilliance of these mantras, the meditation of the Goddess chaNDI becomes easy." na kavacaM nArgalA stotraM kIlakam na rahasyakaM | na sUktaM nApi dhyAnaM ca na nyAso na ca vArcanam || "Not the Armor, nor the Praise That Unlocks the Bolt, nor the Praise that Removes the Pin, nor the Secrets; neither the hymns, nor even the meditations, nor the establishment of the mantras into the body, nor the offering of worship and adoration;" ku~njikA pATha mAtreNa durgA pATha phalaM labhet | ati guhyataraM devi devAnAmapi durlabham || "the recitation of the mantras that Give the Key to Perfection will grant the fruits of the recitation of the Glory of the Goddess. Oh Goddess, this is extremely secretive and difficult even for the Gods to attain." gopanIyaM prayatnena svayoniriva pArvati | mAraNaM mohanaM vashyaM stambhanoccAtTa nAdikam | pATha mAtreNa saMsiddhyet ku~njikA stotram uttamam || "Oh self-born Goddess, pArvatI, with right effort mAraNa (the capacity to slay anger, passion, and the Ego), mohaNa (to become stupefied knowing none other than the Godess, vashIkAraNa (to make the mind sit still), stambhana (to restrain the senses from wandering), ucccAtana (to become solely absorbed in the attainment of enlightenment), and all other attainments come to perfection by means of the recitation of the excellent mantras of the Song That Gives the Key to Perfection. Hence this is to be kept secret by all means." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -1- namaste rudra rUpiNyai namaste madhu mardini | namaH kaiTabha hAriNyai namaste mahiSHardini || "We bow to She Who has the Capacity to Express the form of Rudra, the Reliever of Sufferings. We bow to the Slayer of Too Much. We bow to She Who Takes Away Too Little. We bow to the Annihilator of the Great Ego." -2- namaste shumbha hantryai ca nishumbhAsuraghAtini || "We bow to the destroyer of Self-Conceit and to the Destroyer of Self-Deprecation as well." -3- jAgrataM hi mahA devi japaM siddhaM kurushva me | aiMkArI sr^Shti rUpAyai hrIMkArI prati pAlikA || "Arise to wakefulness, Oh Great Goddess! Grant me the perfection of meditation. The sound aiM is the sound of creation. The syllable hrIM is the entire existence preserved." -4- klIMkArI kAma rUpiNyai bIja rUpe namo-stu te | cAmuNDA caNDa ghAtI ca yai kArI varadAyinI || "The syllable klIM is the intrinsic form of all desire. We bow to you, the ultimate objective, in the form of Seed Mantras. As the Slayer of Passion and Anger, you slay Passion, and as the syllable yai, you are the Grantor of Boons." -5- vicce cAbhayadA nityaM namaste mantra rUpiNi || "vicce gives eternal freedom from fear. We bow to you in the form of mantras." -6- dhAM dhIM dhUM dhUrjaTeH patnI vAM vIM vUM vAgadhIshvarI | krAM krIM krUM kAlikA devi shAM shIM shUM me shubhaM kuru || "dhAM dhIM dhUM the wife of shiva (literally the one with matted hair), vAM vIM vUM vAgadIshvarI (the Ruler of all Vibrations). krAM krIM krUM kAlikA devi (the Goddess Who Takes Away Darkness), shAM shIM shUM (She who is Peace in the gross body, Peace in the subtle body, Peace in the causal body) be easily attained by me. -7- huM huM huMkAra rUpiNyai jaM jaM jaM jambhanAdinI | bhrAM bhrIM bhrUM bhairavI bhadre bhavAnyai te namo namaH || In the form of the syllables huM huM huM, jaM jaM jaM as the restrained sound of constant vibration emanating as a yawn from the junction of the eyes, ears, nose, and throat. bhrAM bhrIM bhrUM to the Excellent Energy that is Extremely Fierce, to bhavANI, the female Lord of Being, we bow, we bow to you. -8- aM kaM caM TaM taM paM yaM shaM vIM duM aiM vIM haM kShaM | dhijAgraM dhijAgram troTaya troTaya dIptaM kuru kuru svAhA || "aM kaM caM TaM taM paM yaM shaM vIM -- to eagerly approach duM -- the Reliever of Difficulties aiM -- the Body of Universal Knowledge vIM -- to eagerly approach haM -- the Supreme I kShaM -- the end of duality Rise up! Break asunder! Illuminate the brilliant light! I am One with God!" pAM pIM pUM pArvatI pUrNA khAM khIM khUM khecarI tathA || "pAM pIM pUM pArvatI, the wife of shiva; the Potentiality of Nature is full and complete. khAM khIM khUM (the three stages of khecarI where one levitates) as a heavenly being we fly up into the atmosphere." -9- sAM sIM suM saptashatI devyA mantra siddhiM kuruShva me || "sAM sIM sUM as other divine beings born of these Seven Hundred Verses, give me the perfect attainment of the mantras." -10- idaM tu ku~njikA stortram mantra jAgarti hetave | abhakte naiva dAtavyaM gopitaM rakSha pArvati || "This is the song That gives the Key to Perfection, the primary cause of awakening these mantras. This must be kept hidden from non-devotees. Oh pArvati, the secret must be protected." yastu ku~njikaya devi hInAM saptashatIM paThet | na tasya jAyate siddhir araNye rodanaM yathA || "Oh Goddess, whoever will recite the Seven Hundred Verses without the key will not attain success, and his recitation will produce an effect similar to crying in the forest." oM aiM hrIM klIM cAmuNDAyai vicce || oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT svAhA || "oM -- The Infinite Beyond Conception aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head yai -- The Grantor of Boons vic -- In the Body of Knowledge; in the Perception ce -- of Consciousness oM -- The Infinite Beyond Conception glauM -- mahAgaNesha, the Great Lord of Wisdom huM -- Cutting the Ego klIM -- Dissolving Bondage to Physical Attachment jUM saH -- Pure Consciousness jvAlaya jvAlaya -- Flame, Bright Light of Illumination jvala jvala -- Burning, Blazing, Shining prajvala prajvala -- To Begin to Blaze or Flash that the three guNas, energies, and Goddesses -- Creation, Preservation, and Destruction -- are in constant movement, transformation in the perception of Consciousness jvala -- (and this) Illumination haM -- (is the) Divine I saM -- in all laM -- manifested beings kShaM -- (to) the end of existence phaT -- without a doubt svAhA -- I am One with God!" -- translation by Swami Satyanada Sarasvati , Kalyan Ram <kalyanbadhukripa> wrote: > > Reverred and knowledgeable, > Can you enlighten where one can find Kungika mantra.If you can be specific I will be grateful,as I do not possess knowledge to find on my own Mail Plus - Powerful. 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Guest guest Posted December 31, 2002 Report Share Posted December 31, 2002 Namaskar kalyanbadhukripa-ji! As you know there was much talk of this kunjika mantra and its greatness for a while, but no delivery of the mantra itself. Therefore I took the time to type the whole thing in so that people could know what all the fuss was about. If I am not mistaken, this mantra is to be used at the end of chanting the Durga Saptashati in order to awaken the 700 verses' full potency. I am not sure if it is to be used as a stand alone mantra. Since our respected dakinic_monk introduced this mantra, I would direct your queries to him. As far as chanting LS and verses from Soundarya Lahiri every morning...dear one! You are blessed! You say these prayers put your mind at ease -- what more could you ask for? It seems that even thinking about this kunjika mantra is troubling you... So for the time being, I think it would be wise to stay away from kunjika and stick with what you are doing. Perhaps you are looking for a more "advanced" mantra with lots of bijas and esoteric meanings (I'm certainly guilty of searching for "secret" high powered mantras!), but IMHO this sort of thing is not needed. The most powerful mantras out there aren't secret at all, but are the most commonly known ones. I feel that sometimes these mantras a protected by their very commonality -- people avoid them because they think "if everyone knows about this mantra, then it can't be powerful because only the 'secret' ones are powerful." This is wrong thinking. Anyway, LS and Saundarya Lahiri are SUPER ADVANCED! It is said that all mantra shastra is contained in the Lalita Sahasranama and lifetimes can be spent extracting esoteric meanings from it. Stick to these! AUM lalitAyai namaH , Kalyan Ram <kalyanbadhukripa> wrote: > > Aum Ganapataye Namah > 1)Does this also require initiation? I do not have any guru. > 2)If it does not,What is the best time to recite it?What else should accompany the recitation. I recite LS and selected verses from Soundarya lahiri in the morning after sandya. Other than that my knowledge is nil. > 3)If you think what I am doing is sufficient, I will take your advice. To be frank, I am living alone in a foreign country away from my folks who are at India for my son's education sake. The morning prayers put my mind at ease. I find myself also getting attached to the Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 31, 2002 Report Share Posted December 31, 2002 Do as you wish, but Shivadancer you are at no position to comment on the Holy Kungika unless you yourself have mastered this mantra. I called on Mother Kalika through this very mantra. It has tremendous potential. Movies - What's on at your local cinema? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 31, 2002 Report Share Posted December 31, 2002 Dear dakinic_monk, were my comments wrong? Please point out so I may learn. Also, you yourself comment on a great many things. Just wondering, have you yourself mastered all the things you comment on? AUM kAlyai namaH , Kalika Putra <dakinic_monk> wrote: > > Do as you wish, but Shivadancer you are at no position to comment on the Holy Kungika unless you yourself have mastered this mantra. I called on Mother Kalika through this very mantra. It has tremendous potential. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 Thanks a lot for your guidance, Indeed I am overwhelmed by your prompt responses. Aum ganapataye namah "sivadancer <sivadancer" <sivadancer wrote:Namaskar kalyanbadhukripa-ji! As you know there was much talk of this kunjika mantra and its greatness for a while, but no delivery of the mantra itself. Therefore I took the time to type the whole thing in so that people could know what all the fuss was about. If I am not mistaken, this mantra is to be used at the end of chanting the Durga Saptashati in order to awaken the 700 verses' full potency. I am not sure if it is to be used as a stand alone mantra. Since our respected dakinic_monk introduced this mantra, I would direct your queries to him. As far as chanting LS and verses from Soundarya Lahiri every morning...dear one! You are blessed! You say these prayers put your mind at ease -- what more could you ask for? It seems that even thinking about this kunjika mantra is troubling you... So for the time being, I think it would be wise to stay away from kunjika and stick with what you are doing. Perhaps you are looking for a more "advanced" mantra with lots of bijas and esoteric meanings (I'm certainly guilty of searching for "secret" high powered mantras!), but IMHO this sort of thing is not needed. The most powerful mantras out there aren't secret at all, but are the most commonly known ones. I feel that sometimes these mantras a protected by their very commonality -- people avoid them because they think "if everyone knows about this mantra, then it can't be powerful because only the 'secret' ones are powerful." This is wrong thinking. Anyway, LS and Saundarya Lahiri are SUPER ADVANCED! It is said that all mantra shastra is contained in the Lalita Sahasranama and lifetimes can be spent extracting esoteric meanings from it. Stick to these! AUM lalitAyai namaH , Kalyan Ram <kalyanbadhukripa> wrote: > > Aum Ganapataye Namah > 1)Does this also require initiation? I do not have any guru. > 2)If it does not,What is the best time to recite it?What else should accompany the recitation. I recite LS and selected verses from Soundarya lahiri in the morning after sandya. Other than that my knowledge is nil. > 3)If you think what I am doing is sufficient, I will take your advice. To be frank, I am living alone in a foreign country away from my folks who are at India for my son's education sake. The morning prayers put my mind at ease. I find myself also getting attached to the Mail Plus - Powerful. Affordable. Sign up now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 I am imperfect thus in no position to correct you however I see that you have not come to terms with the full power of the Kungika. Dear Shivadancer, Listen to me, for years I have tried many mantras and many sadhanas to call on mother Kali but she only came in my visions. It was through Babaji's grace that I was able to reach my life long dream and that was the darshan of my beloved mother. Kali is not goddess but my mummie, I do not regard her as a goddess only a super mum. That was the mantra I used to force her to appear infront of me, that mantra transcends all mantras. You guys seem to think Lalilta Shahasranama is pretty good but let me point out you need utkilana for even this mantra, the agastya utkilana if I am correct. Kungika is trancendental to all this, the saptashati is esoteric in nautre and not many incl myself understand the whole nature of it. lord shiva said that the Kungika herself encapsulates the saptashati. Bala or lalita is just one form of Devi, invoke her in all her aspects through this very mantra. The only mantras that can even come close to this is the suktas. Movies - What's on at your local cinema? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 hey dakinic_monk, can you tell us a little bit on how you used the kungika mantra for invoking maa kaali, if this is permissible. i think that a lot of people have difficulty coming to grips with the power of the kungika mantra because mainly they have never heard of this mantra before, and maybe perhaps this was a greatly kept secret Yes the LS has the kilana on it which is why it is ok to chant it even if one makes mistakes. i think more than the power of the mantra, it is a devotional excercise to recite all the names of the MOTHER in the LS (if this were not so, i would have been fried in hell longtime back considering how badly i have chanted it several times) yogaman , Kalika Putra <dakinic_monk> wrote: > > I am imperfect thus in no position to correct you however I see that you have not come to terms with the full power of the Kungika. > ] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 Yes dakinic_monk, we have almost all the ingredients here...the mantra, the translation, the effects...now all we need are the instructions on how kunjika is used (again, if possible to disclose). We are all poised to call on Devi in all Her forms! AUM , "childofdevi <childofdevi>" <childofdevi> wrote: > hey dakinic_monk, > > can you tell us a little bit on how you used the kungika mantra for > invoking maa kaali, if this is permissible. i think that a lot of > people have difficulty coming to grips with the power of the kungika > mantra because mainly they have never heard of this mantra before, > and maybe perhaps this was a greatly kept secret Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 "we have almost all the ingredients here...the mantra, the translation, the effects...now all we need are the instructions on how kunjika is used (again, if possible to disclose). We are all poised to call on Devi in all Her forms! " I am keen to know too Dakini Monk. Please tell us! "May the Force be with us all" Om Shakti Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 1, 2003 Report Share Posted January 1, 2003 --- "sivadancer" wrote: > Yes dakinic_monk, we have almost all the ingredients here...the > mantra, the translation, the effects...now all we need are the > instructions on how kunjika is used (again, if possible to disclose). > We are all poised to call on Devi in all Her forms! > > AUM hmmm I can see the potential sales success here for such a new book as "The Complete Idiot's Guide to Calling Your Mother". Included of course would be a TroubleShooting Section telling the sadhaka what to do in potentially hazardous situations. Tip #32: After using your mantra successfully, should Ma Kali appear, holding Her sword over the neck of a calm and smiling Lord Shiva, remember to clasp your hands in reverence of this gracious darshan. Tip #33: Should Ma Kali appear with Her blood-red tongue hanging out, Her sword raised up high walking towards you, AND there is NO Lord Shiva around, please clasp your hands, lower your neck, smile and try to stay calm. Good luck. .... Yes indeed, Dakini Monk, please enlighten us on that mantra. I am all ears too. (However, I must say I personally prefer my Mother Kali to stay the way she is on my devotional picture!) Om namah Sivaya Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Dear friends, Each one of is pondering into the unknown which is really beyond the scope of our sense organs. In this course we may come across so may enlightenments they can appear silly to a onlooker but a truth to a true bakta. it is sad to note that we are pulling the legs of our dakinic_monk which is not right in sprit of satsanga. my advise to dakinic_monk will be the 24th chapter of narayaneeyam which says the reaction of prahalad to his asuric friends on narayana worship " surarenaam haasyam tava charana daasyam". dont get bogged down by these. Sri ramakrishna also believed in divine will. As far as india is concerned the east, north is full of worshipers of devi as per saptasathi / chandi homam.. rather than lalitha saharsanamam & soundarya lahiri though they are also kalpaka vriksha/ chintamani grihas. In saptha sathi mother has promised to fulfill the wishes of her her bhaktas so for immediate material gains there is a prevelent practise to chant them specially during navaratri & starting of the year(yaa cha varshaki)vasanta navaratri. kingika + spathasathi with soudarya lahiri lalitha saharsarnamam are not at all comparable as they are great in their own accord. when sri aadi shankara charya say this lihari is like a lamp for the sun lalitha & also bhawani stotum tvaam -- even the thousand tongued aadi shesha cannot comprehend & tell your greatness how can I. The soundarya lihiri & lalitha sahasarnamams are full of yantra worship meant not for a commoner. Hence let us take the path of both & attain our goal with warm regards shankar --- "gene-is-in <shanaisharaya" <shanaisharaya wrote: > --- "sivadancer" wrote: > > Yes dakinic_monk, we have almost all the > ingredients here...the > > mantra, the translation, the effects...now all we > need are the > > instructions on how kunjika is used (again, if > possible to > disclose). > > We are all poised to call on Devi in all Her > forms! > > > > AUM > > > hmmm I can see the potential sales success here for > such a new book > as "The Complete Idiot's Guide to Calling Your > Mother". Included of > course would be a TroubleShooting Section telling > the sadhaka what to > do in potentially hazardous situations. > > Tip #32: After using your mantra successfully, > should Ma Kali appear, > holding Her sword over the neck of a calm and > smiling Lord Shiva, > remember to clasp your hands in reverence of this > gracious darshan. > > Tip #33: Should Ma Kali appear with Her blood-red > tongue hanging out, > Her sword raised up high walking towards you, AND > there is NO Lord > Shiva around, please clasp your hands, lower your > neck, smile and try > to stay calm. Good luck. > > ... > > Yes indeed, Dakini Monk, please enlighten us on that > mantra. I am all > ears too. (However, I must say I personally prefer > my Mother Kali to > stay the way she is on my devotional picture!) > > > > Om namah Sivaya > > > > > > > > Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Namaskar shankar! You are absolutely right in pointing out that both Sree Lalita Sahasaranama as well as the candi-mahatmiyam are great scriptural texts in their own right! but, in the sree Llitasahasaranama, both the 'transcedence' and the 'immanence' of the great goddess are highlighted ... and also what makes sree lalita sahasaranama a little different from devi -mahatmiya is the influence of tantric philosophy and sadhana ... 1) the pancadasi mantra 2) the kundalini yoga 3) and sri chakra also, in sree lalita sahasaranama, sree lalita stands for all that is gentle (the sowmya rupa) ! and chandi, you worship the fierce aspect (ugra rupa) Te devi mahatmiyam emphasises the 'bhakti' aspect WHILE APPROACHING THE DIVINE MOTHER and sree lalita sahasaranama uses tantric sadhana to reach the lotus feet of the divine mother... so, it is not that one text is superior to the other ; both have their legitimate place in worship ... accoding to the 'bhava' of the worshipper... to each his/her own! love Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 My post was not meant to "pull on the legs" of dakinic_monk and I'm sorry if anyone perceived it this way. It was in the sincere spirit of inquiry. I feel also that gene's post was meant in this spirit also. Everyone has their own style and gene's is definitely a humorous one! Bravo! I had a good laugh! (I'll pay you for the copyrights on the book...) Thank you also krishnamoorthy for putting the relative merits of the various hymns back in balance -- it is impossibe to compare priceless gems! In the end, even these precious mantras must be discarded as rubbish; the only way to attain the divine is naked -- not a thing in our hands, a thought in our minds, or even a mantra on our lips... AUM namaH shivAya , krishnamoorthy shankar <junk74_in> wrote: > Dear friends, > Each one of is pondering into the unknown which is > really beyond the scope of our sense organs. In this > course we may come across so may enlightenments they > can appear silly to a onlooker but a truth to a true > bakta. > it is sad to note that we are pulling the legs of > our dakinic_monk which is not right in sprit of > satsanga. my advise to dakinic_monk will be the 24th > chapter of narayaneeyam which says the reaction of > prahalad to his asuric friends on narayana worship " > surarenaam haasyam tava charana daasyam". dont get > bogged down by these. > Sri ramakrishna also believed in divine will. As far > as india is concerned the east, north is full of > worshipers of devi as per saptasathi / chandi homam.. > rather than lalitha saharsanamam & soundarya lahiri > though they are also kalpaka vriksha/ chintamani > grihas. In saptha sathi mother has promised to > fulfill the wishes of her her bhaktas so for immediate > material gains there is a prevelent practise to chant > them specially during navaratri & starting of the > year(yaa cha varshaki)vasanta navaratri. kingika + > spathasathi with soudarya lahiri lalitha saharsarnamam > are not at all comparable as they are great in their > own accord. > > when sri aadi shankara charya say this lihari is like > a lamp for the sun lalitha & also bhawani stotum tvaam > -- even the thousand tongued aadi shesha cannot > comprehend & tell your greatness how can I. > > The soundarya lihiri & lalitha sahasarnamams are full > of yantra worship meant not for a commoner. > Hence let us take the path of both & attain our goal > with warm regards > shankar > --- "gene-is-in <shanaisharaya>" > <shanaisharaya> wrote: > > --- "sivadancer" wrote: > > > Yes dakinic_monk, we have almost all the > > ingredients here...the > > > mantra, the translation, the effects...now all we > > need are the > > > instructions on how kunjika is used (again, if > > possible to > > disclose). > > > We are all poised to call on Devi in all Her > > forms! > > > > > > AUM > > > > > > hmmm I can see the potential sales success here for > > such a new book > > as "The Complete Idiot's Guide to Calling Your > > Mother". Included of > > course would be a TroubleShooting Section telling > > the sadhaka what to > > do in potentially hazardous situations. > > > > Tip #32: After using your mantra successfully, > > should Ma Kali appear, > > holding Her sword over the neck of a calm and > > smiling Lord Shiva, > > remember to clasp your hands in reverence of this > > gracious darshan. > > > > Tip #33: Should Ma Kali appear with Her blood-red > > tongue hanging out, > > Her sword raised up high walking towards you, AND > > there is NO Lord > > Shiva around, please clasp your hands, lower your > > neck, smile and try > > to stay calm. Good luck. > > > > ... > > > > Yes indeed, Dakini Monk, please enlighten us on that > > mantra. I am all > > ears too. (However, I must say I personally prefer > > my Mother Kali to > > stay the way she is on my devotional picture!) > > > > > > > > Om namah Sivaya > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Sivadancer, I concur with your explanation. None of us were really "pulling" or picking on Dakini Monk. --- "sivadancer" wrote: <snip> > In the end, even these precious mantras must be discarded as > rubbish; the only way to attain the divine is naked -- not a > thing in our hands, a thought in our minds, or even a mantra > on our lips... LOL. It is amazing how completely two shaivites can think alike! LOL Your quote above could almost be a verbatim summary of Sri Ramana Maharshi's life-long philosophy. That is the perspective on spiritual sadhana to which I , or rather, have happily resigned myself to accepting. In the distant past, you could say I was a *ferociously* ambitious Shaktic sadhaka who had endeavored to practice the highest, the most complicated, and the most sublime tantric mantra in Vajrayana. Many miraculous happenings attended each breakthrough. HOWEVER, at whichever stage I was, I could never shake off the feeling that all I had achieved really amounted to nothing (in an absolutist sense). Finally, through the composite teachings of Sri Ramana's teachings and the Trika system, I realized my prarabda karma never lain in the mantra/tantric/initiation paths. Other true-blue Shaktas may take to these praiseworthy methods like a duck to water. For me though, I am not treading these paths again; thanks to the poison(!) of Sri Ramana & the Trika:- Why? In a nutshell, this "world" has only two true, eternal entities: Shiva and Shakti. Through the play of their Purusha and Prakriti, the illusory egos arise in the millions of human bodies. And the rise of this illusory ego is the source/cause of all human suffering. Ultimately, all spiritual paths within Sanatana Dharma amount to the sacrifice of one's little ego at the feet of DEVI (or Shiva) --- the supreme act of bhakti; permanently removing "oneself" from the picture so that only DEVI and Shiva can remain to engage fully in their eternal dance of love. Doing intense mantra-sadhana is a great way of cultivating bhakti, but its successes do entail an apportioning of shakti/siddhis away from DEVI towards one's (illusory) ego/self. The latter is the item which has to be eradicated ultimately, so why not --- at the very start of our sadhana --- we take to the path of complete surrender, and disavow any claims we might make on mantra siddhis; choosing instead to meditate only with a purely bhakt-ic aim of attaining DEVI's feet.(?) Every (temporary) siddhi we attain in our sadhana comes from Her, and will return to Her when our ego/bodies fall away. We might as well rescind any attempt to garner shaktis for ourselves and just let DEVI's primordial omnipotence take care us while we concentrate solely on dashing our egos at Her feet. Well, that's my sadhana. (Gosh, it doesn't look very much does it?!!) Yeah, you could say I have become a "lazy", jaded shaivite who hardly raises more than half an eyebrow at flashy adverts for any big, wondrous mantra. {{:-) Some wise sage once told me success in spiritual sadhana comes not from strenuous striving, but from honing our ability to let go and wait patiently. I rather believe that. > AUM namaH shivAya Om namah Sivaya 2! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Even if I tell you the process; I dont think a lot of you are cut out for it. It requires great discipline and and a lot of patience. Say the mantra a thousand times until you have reached hundred thousand; face north and keep a window open. Have a akhand deep and worship the yantra of the diety you want to call on. Once you have reached a hundred thousand then the devi will come as a aparition and ask you for what you want. Say that you have no desire but her unconditional love and bhakthi. Then she will open the path for you, Offer a coconut eveytime you finish japa and it is must that this be done alone; no one should hear or see you doing this japa and you should do the japa in padmasana. If you stop for breath, mispronounce or even pause for an instant then you will have to start again. If you loose concentration off the devi then you must start again. The only way you will know that you are successful is when a very strong light hits you inbetween your brows and a very cool breeze starts encircling you. As for you Gene I dont appriciate such humour esp at the expense of the Divine mother. Dear Mr Krishnamoorty; I appriciate your concern, please email me after the marga month is over and I will give you utkilana of Bala Tripuri as I had promised before. As I have said many of you wont be able to do this; since you ppl are probably new to REAL tantrica sadhana; if you make a mistake you will have to start over again. I havent given any bijas nor any utkilana mantras to anyone of you but just outlined the niyama of this sadhana. By all means try it! Movies - What's on at your local cinema? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Dear K, I had lost your email hence used the group; you really dont know why I told them about Kungika do you? If a person with bad intentions starts this mantra sadhana they go insane! Anyways from the Fourth the month of Marga is going to start Lalita sadhana should NOT be done during this time. when this ends tell me and I will give you complete Lalita sadhana incl Utkilana for darshan purposes only. If you use that mantra for anything else esp bad things u attain Dosha and once you have attained a certain amount you will be punished. So just use it to have devi darshan. Dont forget to email me; there arent any bad consequences apart from the one I have just told u. Movies - What's on at your local cinema? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 I am sorry DM. But what do you know of the competencies of persons whom you have not met? Please there are a lot of competent people around. I think, many, including you are more competent than me. But that does not give any one the right to act high and mighty. Kochu Kalika Putra <dakinic_monk wrote: Even if I tell you the process; I dont think a lot of you are cut out for it. It requires great discipline and and a lot of patience. Say the mantra a thousand times until you have reached hundred thousand; face north and keep a window open. Have a akhand deep and worship the yantra of the diety you want to call on. Once you have reached a hundred thousand then the devi will come as a aparition and ask you for what you want. Say that you have no desire but her unconditional love and bhakthi. Then she will open the path for you, Offer a coconut eveytime you finish japa and it is must that this be done alone; no one should hear or see you doing this japa and you should do the japa in padmasana. If you stop for breath, mispronounce or even pause for an instant then you will have to start again. If you loose concentration off the devi then you must start again. The only way you will know that you are successful is when a very strong light hits you inbetween your brows and a very cool breeze starts encircling you. As for you Gene I dont appriciate such humour esp at the expense of the Divine mother. Dear Mr Krishnamoorty; I appriciate your concern, please email me after the marga month is over and I will give you utkilana of Bala Tripuri as I had promised before. As I have said many of you wont be able to do this; since you ppl are probably new to REAL tantrica sadhana; if you make a mistake you will have to start over again. I havent given any bijas nor any utkilana mantras to anyone of you but just outlined the niyama of this sadhana. By all means try it! Movies - What's on at your local cinema? Mail Plus - Powerful. Affordable. Sign up now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 IMHO no time is a bar for lalita sadhana; and pray tell me whats the need to have prathyaksha darshana of Devi? I fell as long as her blessings are there it is enough. Is not going after all these siddhis rather unnecessary? Are we not after "realisation" which is beyond siddhis? Kalika Putra <dakinic_monk wrote: Dear K, I had lost your email hence used the group; you really dont know why I told them about Kungika do you? If a person with bad intentions starts this mantra sadhana they go insane! Anyways from the Fourth the month of Marga is going to start Lalita sadhana should NOT be done during this time. when this ends tell me and I will give you complete Lalita sadhana incl Utkilana for darshan purposes only. If you use that mantra for anything else esp bad things u attain Dosha and once you have attained a certain amount you will be punished. So just use it to have devi darshan. Dont forget to email me; there arent any bad consequences apart from the one I have just told u. Movies - What's on at your local cinema? Mail Plus - Powerful. Affordable. Sign up now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 I am sorry I may sound harsh; but I agree with Shiva dancer. knowing some small portion of the sadhanas (I am no expert) it would take lots of time to do the sadhanas; but if one were to go though the sadhanas that Dakinic Monk has spoken of having done, he must be well past maybe 300 years; but he says he is only 16. Can Dakinic Monk explain this please? Or is it just book knowledge? I maybe wrong because there are sadhakas and sadhakas. mybe he is the rarest of rare. Kochu "sivadancer <sivadancer" <sivadancer wrote:Dear dakinic_monk, were my comments wrong? Please point out so I may learn. Also, you yourself comment on a great many things. Just wondering, have you yourself mastered all the things you comment on? AUM kAlyai namaH , Kalika Putra <dakinic_monk> wrote: > > Do as you wish, but Shivadancer you are at no position to comment on the Holy Kungika unless you yourself have mastered this mantra. I called on Mother Kalika through this very mantra. It has tremendous potential. Mail Plus - Powerful. Affordable. Sign up now Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 2, 2003 Report Share Posted January 2, 2003 Dear adi_shakthi16 & other friends, u r quite right in depicting the importance of devi mahatmiyam & lalitha which are priceless treasures trove for all of us. when a person is lost in the forest ot facing a calamity think of me i will be there are the very words of the mother.so to invoke candi mata regularly is required.fitting the moods of bhaktas they are recommended by gurus. for regular worship to cross the samsara of life after life without tears maa lalitha (kalpaka vatika) comes to our help. Great care in Lalitheya worship is required as per conversation of haygriva & sage aghastya "savadhanena chadasa .. kevalam nama buddhistey na karya desu kumbahaja.. let us derive the maximum out of both. if a stotra itself is siddha so called as siddha kunjika then rightful merit needs to be accorded to it it also says without this kunjika we will get lost in the forest of devi worship as this is about 20lines approx Let us all say this too regularly as a advise. let us also not forget in the path of penance we will come across so many small small informations & advise from siddhas their gurus etc we need to follow them for success along with others.who knows ? "when shri aadi shankara met the hunter in form of a chandala he said to him move off only to be asked from where which left the all time great pondering." with warm regards shankar --- "adi_shakthi16 <adi_shakthi16" <adi_shakthi16 wrote: > Namaskar shankar! > > You are absolutely right in pointing out that both > Sree Lalita > Sahasaranama as well as the candi-mahatmiyam are > great scriptural > texts in their own right! > > but, in the sree Llitasahasaranama, both the > 'transcedence' and > the 'immanence' of the great goddess are highlighted > ... > > and also what makes sree lalita sahasaranama a > little different from > devi -mahatmiya is the influence of tantric > philosophy and > sadhana ... > > 1) the pancadasi mantra > 2) the kundalini yoga > 3) and sri chakra > > also, in sree lalita sahasaranama, sree lalita > stands for all that is > gentle (the sowmya rupa) ! and chandi, you worship > the fierce aspect > (ugra rupa) > > Te devi mahatmiyam emphasises the 'bhakti' aspect > WHILE APPROACHING > THE DIVINE MOTHER and sree lalita sahasaranama uses > tantric sadhana > to reach the lotus feet of the divine mother... > > > so, it is not that one text is superior to the other > ; both have > their legitimate place in worship ... accoding to > the 'bhava' of the > worshipper... > > to each his/her own! > > love > > > > > > > > > > > > > Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
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