Guest guest Posted December 25, 2002 Report Share Posted December 25, 2002 Well, here's the story of Christmas in short (pardon my misspellings), mostly based on "Christmas Unwrapped," a documentary on the History Channel: Pre-Christian Yuletide celebrations: Centuries before the birth of Jesus, Europeans were celebrating life and light during the darkest and coldest time of the year. In the Norse countries, this celebration was known as "Yule." They burned a huge Yule log, and they used evergreens (whose "leaves" survive the winter) to decorate their homes. The Yule log burned for twelve days, during which feasting (usually on meat, since animals had to be slaughtered because they didn't have enough food to keep them alive through the winter) and drinking and carousing took place. It was a huge party in defiance of the cold and dark that permeated the season. The Pagan God Oden (Germany) was believed to soar through the skies and decide who would prosper and who wouldn't. (Later adapted to the Santa Claus myth.) Romans: They celebrated Saturnalia, a month long orgy of food and drink in honor of the God Saturn. These wild celebrations turned the social order upside down. Junvenalia, another Roman celebration at this time, celebrated children. (This would later become a large part of Christmas celebrations.) Upper class Romans: They worshiped Mithra, the God of the Unconquerable Sun, who was born on Dec. 25. He was born of a rock, and shepherds came to worship him as an infant God. (These stories came into Christian tradition.) Christianity takes root: Christianity takes hold in the centuries following the crucifixion, but it is the resurrection that is celebrated, not his birth of Jesus. In the 4th century, Christians begin to celebrate his birth. Scholars believe that Jesus was born in the spring, but Christians adopted Dec. 25 (in the 4th century) to co-opt the pagan celebrations. The church also adopted many of the traditions of pagan Europe-- the traditional evergreens were decorated with apples to symbolize the garden of Eden (which later would become ornaments on the Christmas tree). The holly and the ivy were transformed into a symbol of Christ's crown of thorns. The raucous and rowdy aspects of the pagan holidays continued, but Christians didn't mind if people paid lip service to being Christians. Middle Ages: Christianity had supplanted pagan religions. Christ's mass, Christmas, was celebrated in large cathedrals. In the streets, however, it was still a rowdy party with drinking and carnival-like aspects. Class distinctions were reversed and power roles switched during that time. Early 1600s in England: Oliver Cromwell led a wave of religious Puritanism. They overthrew the monarchy and outlawed Christmas. They forced stores to stay open and churches to stay closed on Christmas. The holiday was driven underground, but still celebrated. Later, the monarchy was restored with Charles ll, and Christmas was restored complete with the partying aspect. America: The settlers in America were mostly Puritans, and they outlawed and punished anyone who celebrated Christmas. However, as in England, the celebrations went underground. Sex continued to be a big part of the celebrations, and the conception of children continued to increase during this time. Celebrants in Virginia were the first to drink eggnog, meaning a drink made with rum. America after independence: There was a rebellion against British customs, including Christmas observances and parties. Congress began to hold session on Christmas in 1789, and did so for the next 67 years. Holidays in America: There were no holidays in America because the previous ones had been mandated by Britain, and people began to wonder how to start populating the calendar with holidays. In the early 1800s, Christmas was one of the first holidays to begin to be celebrated. New York City: In the 1820s, New York was the center of American commerce, and the upper and middle classes began to grow, along with those who were unemployed. The rowdy celebrating of the poor became a time for gang rioting. The first police force was instituted in 1828 to control these riots. 1819: Writer Washington Irving, America's best selling novelist, writes "Brace Bridge Hall," a series of stories written to instruct the various classes to get along during the holidays. 1843: England's Charles Dickens writes "A Christmas Carol", a story about religious conversion that shamed the upper classes back into celebrating Christmas (which many had renounced), and also reminds them of their economic obligations to their employees and the poor. It had a huge influence on Britain and America and affected Victorian attitudes. The story transferred to the stage and to movies, and continues to be a powerful reminder of spirituality. 1800s in America: Americans begin to rediscover Christmas after 200 years of Puritan disapproval, and begin to celebrate it openly but without the rowdy aspects. Family structures changed dramatically from the 1700s to the 1800s. In the 1700s, children were raised almost solely to be productive workers, but in the 1800s parents started becoming interested in the emotional development of children. As a result, Christmas became a time for lavishing attention on children, something that used to be frowned upon. The Christmas Tree: In 1840, there was a royal marriage between Victoria, Queen of England, and Prince Albert of Germany (her cousin). Albert brought the tradition of the Christmas tree to England. Within 10 years, the tradition spread to all of England and America. Pointsetta: In 1828, J. R. Pointsette brought the now-traditional plant to America from Mexico. The Christmas Card: In 1843, an English firm begins to print Christmas cards, and the newly developed efficient postal service made the cards an overnight sensation in both England and America. Mistletoe. The tradition of kissing any lady under the mistletoe, at a time when any touch was frowned upon by the Victorians, was the only remaining aspect of earlier rowdy celebrations. Christmas in Churches: In America, which was largely Protestant, the celebration of Christmas permeated the entire culture in the mid 1800s, except in the church where it was frowned upon. However, as Protestants began to go to Catholic and Episcopal churches to attend Christmas services, the Protestant ministers were forced by popular demand to develop a service to celebrate the holiday. Santa Claus (Saint Nick): St. Nicholas was an austere Turkish Bishop, a popular saint of the Middle Ages, who was celebrated on Dec. 6. Children who were good were given gifts on this day, while bad children were not. The Dutch called him Sinter Klause, and when they came to America they brought tales of their gift-giving saint. In 1822, and Episcopal minister (Clement C. Moore) wrote "A Visit From St. Nicholas" (Twas the night before Christmas and all through the house...), which added the concept of reindeer to the story of Santa Claus. In 1863, a cartoonist developed the definitive image of Santa-- a rotund jolly man fashioned after the robber barons of the late 1800s. However, Santa was a robber baron in reverse, giving away his hordes to make all happy. Retailers adopted the image of Santa Clause to help colour the commercial aspect of Christmas into a religious activity. 1939: Robert May writes "Rudolf The Red Nose Reindeer," about an ostracized reindeer, and he becomes a sidekick character to Santa Clause and is immortalized in many songs. 1950-60s, America. The debate about Christmas being "commercialized" begins to be raised. This is personified best by the 1965 cartoon "A Charlie Brown Christmas" where Charlie Brown seeks out the meaning of Christmas. However, the argument doesn't return Christmas do its "Christian roots" because the holiday's roots are pre-Christian. And even after being adapted by Christianity, it always had a mixture of secular and religious elements. So churches and shopping malls continue to celebrate the season with joy and abandon. The American reinvention of Christmas spreads throughout the West. Traditional Songs and Movies: It's a Wonderful Life Scrooge (A Christmas Carol) (Alister Sims version) The Christmas Song Have Yourself a Merry Little Christmas (from the film "Meet Me in St. Louis") White Christmas A Charlie Brown Christmas Many of these films touch on both religious (myth, charity, ethics, etc) and secular issues (economic issues, romance, weather, etc) relevant to the culture at the time they were written. This complex mixture merely reflects the struggle between religious ideals and wordly realities, but in reality these two are always intermingled.. Nick's New Age Christmas: My introduction to yoga philosophy was through Yogananda and Ram Dass, both of whom freely borrowed from other religious traditions. Yogananda often interpreted Christian ideas in the light of yoga, while Ram Dass was synthesizing ideas from many religions into his own style of hippie spirituality. One of the first Hindu temples I studied at was the Vedanta Temple in Chicago, and they celebrated Christmas in typical American style-- complete with hymns, tree, and presents. They had no problem with the concept of the incarnation-- in fact, like many good Hindus they thought "the more of them the better!" I was always impressed by the fact that they had pictures of Jesus and Buddha along with Hindu images on their temple altar, and they avidly studied mystics in other traditions. They would even invite scholars to lecture on other religions for their Sunday services. (Exclusivism and eternal damnation based on religious affiliation were not part of their spiritual worldview.) Their bookstore was more like a library of mystical thought. They actually believed that there were enlightened saints in all religions. So celebrate, and enjoy. ==- om==- Nick Quote Link to comment Share on other sites More sharing options...
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