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Hello and Happy New Year! I am happy to be a new member as

of this year! I wanted to introduce myself, share some interests,

and invite replies.

 

I was raised Catholic, but do not call myself a member of any

religion. I'm originally from Cleveland Ohio but now live in

southern California. I became interested in Shaktism recently as

I've delved into the Siddha Yoga Meditation tradition and become

uncomfortable with Om Namah Shivaya as truly being inclusive

of the feminine or female. To me, the Siddha tradition itself has a

lot of sex role stereotyping and just doesn't seem to recognize

the value of the feminine or female unto itself. When I mentioned

my concerns in a meditation workshop a couple weekends ago,

I was given a mantra that invokes Chandika. I have also recently

read a book called Passionate Enlightenment: Women in Tantric

Buddhism, and it provided a lot of wonderful and useful

information, including making mentions of Shaktism and

Shaivism in ways that have encouraged my spiritual enrichment.

That book is by Miranda Shaw, and I highly recommend it.

 

I look forward to partaking in your discussions.

 

Om Namas Chandikaye,

 

Mary Ann

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Greetings Mary,

 

With that bold entrance into S.S., you have entered into a new

spiritual world of unfathomable dimensions where DEVI is the only

limit! You have come to the right place to expand your knowledge of

Shaktism. I have lost count of the many informative posts I'd read

from S.S.'s many faithfuls.

 

btw, could you verify that the Siddha Yoga tradition you referred to

in your introduction is that same one founded by Swami Muktananda? If

so, I am surprised to hear your complaint about the relative lack of

feminine representation. AFAIK, Siddha Yoga is influenced

strongly by the richly Shaktic Kashmir Shaivism tradition. Have there

been some recent policy changes over at SY?

 

Cheers.

 

Om Namah Sivaya

 

 

<oops>

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Hi: Thanks for the reply. (BTW it's Mary Ann, not Mary.) Since I am

relatively new to Siddha, I am not sure if there have been policy

changes. However, my impression of Swami Muktanda through

his book Where Are You Going? is that despite his love of the

Goddess, he's still fairly traditional in terms of calling God "He,"

while referring to the feminine aspects of energy as "it," more

often than "She," and traditional also in his views on sexuality. I

have heard of anti - sexuality statements he made (specifically,

anti -homosexual & anti - lesbian statements and acts), and I've

heard about dishonesty regarding sexuality between gurus and

students.

 

In the Siddha Center here in Los Angeles (and I have been told

it's traditional, not just local) there is a definite split between the

men and women. Women are to wear traditional garb in the

Temple, and they have different parts to chant in group chants.

I've also noticed a lot more men playing certain instruments in

the band than women. I play guitar, and offered to participate on

a volunteer basis. I was told instead to learn all the chants so I

could sing. I've noticed only men playing stringed instruments in

this group. I think patriarchal heterosexist social tendencies are

alive and well in Siddha as anywhere else. I gravitated there

because of its connection to Kasmir Shaivism, and I'm finding it

helpful to research Shaivism rather than to go deeper into the

Siddha tradition itself (which I believe was begun by Swami

Nityananda who commanded Muktananda to come to the West).

And what really led me there was John Friend and Anusara

Yoga, which I love. Now Gurumayi is the head of the Siddha

lineage, and she has some great words to offer, however, in

some ways, she is still unquestioningly accepting and/or

advocating He over She.

 

Om Namas Chandikaye,

 

Mary Ann

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Dear Mary Ann

 

How happy I am today to see you posting in the message board. Thank

you for taking the time to introduce yourself to us. I see that you

have meet Gene. Im glad you did.

 

"I have also recently read a book called Passionate

Enlightenment:

Women in Tantric Buddhism, and it provided a lot of wonderful and

useful information, including making mentions of Shaktism and

Shaivism"

 

Thank you, I will take try to find for this book.

 

"I look forward to partaking in your discussions"

Please do, I look forward to hear more from you too.

 

 

We are all here like one big happy family. We quarrel, tell jokes,

tease each other, drive each other nuts, but hey! isnt that is what

life is all about.

 

Om ParaShaktiye Namaha

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Hi Mary Ann,

 

Thanks for sharing your fascinating perspective of the Siddha Yoga

tradition. I must say I am surprised by this apparent SY bias towards

patriarchalism. While I am not a SY member, I have read a couple of

Swami Muktananda's books (not 'Where Are You Going?' though), and the

glowing terms in which he spoke of Parashakti/DEVI gave the

impression that the SY tradition was perhaps comparatively less

patriarchal in its attitudes than some of its contemporaries.

 

Then again, I do faintly remember a Muktananda-devotee who claimed on

another Group that his master was as much a devotee of Vishnu-Krishna

as he was of Lord Shiva. The former being the icon of the decidedly

patriarchal Vaishnavist traditions, perhaps some of its influences

indeed rubbed off on Muktananda..? In contrast, another western

offshoot of Kashmir Shaivism headed by Daniel Odier in France is

decidedly, nay, *extremely* pro-Shakti and pro-women; if his writings

are anything to go by. Maybe there is truth in the claim that the

cornerstone discourse of a sect derives greatly from the personal

inclinations and convictions of its founder.

 

I applaud your decision to closely investigate the Shaivist teachings

before committing yourself fully to any shaivist organisation out

there on the market. In this age where charlatans and poseurs mingle

amongst the real gurus out there, it is always good to do

one's "homework" beforehand! I also hope you will eventually

find a spiritual organization which allows you full play of your

musical inclinations.

 

Cheers.

 

 

Om namah Sivaya

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mary ann! greetings!

 

welcome aboard!

 

you state in your post...

 

" However, my impression of Swami Muktanda through

his book Where Are You Going? is that despite his love of the

Goddess, he's still fairly traditional in terms of calling

God "He," while referring to the feminine aspects of energy as "it,"

more > often than "She," and traditional also in his views on

sexuality. I have heard of anti - sexuality statements he made

(specifically, anti -homosexual & anti - lesbian statements and

acts), and I've heard about dishonesty regarding sexuality between

gurus and > students. "

 

dear one, i was s member of the siddha yoga foundation for more than

two years... i have attended gurumayi's retreats in new york... of

course, you are right - there is 'segregation' but this is nothing

unusual in the indian context - women sit together and men sit

together!but i am sorry to learn about women not being encouraged to

play guitar!

 

i do not know about swami muktananda's anti-gay views but i do know

all yogis advocate 'celibacy' across the board ! the catholic church

is also against homo-sexuality! does it mean we condemn the whole

institution because of that? also, i do not think 'shaktism' about

being pro-gay ? or am i missing something?

 

as far as sexual abuses between gurus and students are concerned - it

may be true but are they really 'gurus' to begin with?

 

the ultimate reality is 'genderless' neither he, she or it! it is a

state of bliss - sat-chit-ananda!

 

shaktism, shaivism all *isms* only!

 

there is only one ism and that is this 'truism' -

 

Patha are many'; Ruth is ONE!

 

TAKE CARE!

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i was s member of the siddha yoga foundation for more than

> two years... i have attended gurumayi's retreats in new york... of

> course, you are right - there is 'segregation' but this is nothing

> unusual in the indian context - women sit together and men sit

> together!

>

Segregation, or "separate but equal" policies, were was used to

support bias against black people becoming full citizens in our

country. In our country (and I'm sure in yours), women still are not

viewed as full people unto themselves without men.

 

the catholic church

> is also against homo-sexuality! does it mean we condemn the

whole

> institution because of that?

 

The catholic church condemns homosexuals, not the other way

around. However, any church or belief system that condemns or

punishes loving behavior between adults only injures itself. It's

like attacking oneself to attack what one does not understand in

another. As Ammachi says, don't become angry with a person

because that person is you. Each person is Atman.

> the ultimate reality is 'genderless' neither he, she or it! it is a

> state of bliss - sat-chit-ananda!

 

This may be so, yet we are born in our bodies and into this

world, and to live true inner and outer, we must fully embrace our

complete selves without fear or judgment. Since the concepts of

Shakti and Shiva are just that, concepts, then neither of those

concepts objects to homosexuality; only people attached to

dualism object to the full range of freedom of expression in

loving.

 

Does Shaktism advocate heterosexuality?

> Patha are many'; Ruth is ONE!

What does this mean?

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thank you dear one for your well-rounded response!

 

so, you have met 'ammachi? that is very interesting! i met ammachi

for the second time past summer when she visited washington! meeting

her was quite an experience...

 

yes, we must be allowed the full range of expression in loving - i

like that statement!

 

i do not know whether any religion allows this or that? hetro

sexuality or homo-sexuality? i think we humans interpret these ! and

in any case, sexuality like religion is totally a 'personal' thing!

 

excuse me for the typo; still recovering from laser eye surgery!

 

it should read

Paths are Many ; Truth is one!

 

but let me ask you this- why this obsession with god as a female?

just wondering? is this a statement against christianity?

 

love and thanx for your response! i hope i did not offend you!

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Hi:

> so, you have met 'ammachi? that is very interesting! i met

ammachi

> for the second time past summer when she visited

washington! meeting

> her was quite an experience...

>

Would you like to share your experience of meeting Ammachi?

I'd like to hear about it. I haven't met Ammachi yet, but want to.

She's not due back in my area until June or so. Been reading

Awaken Children, Vol. 1.

> i do not know whether any religion allows this or that? hetro

> sexuality or homo-sexuality? i think we humans interpret these

! and

> in any case, sexuality like religion is totally a 'personal' thing!

 

I have found and/or felt that most religions and social structures

definitely condone certain sexual behaviors and condemn

others. I'm of the notion that the "personal is political," and that

systemwide rules for behavior (mis)shape the individual. I speak

from personal experience of this, and yoga and where it leads

me is helping me to correct the misalignment(s) I experience,

within and without.

> excuse me for the typo; still recovering from laser eye surgery!

> it should read

> Paths are Many ; Truth is one!

 

Oh -- I just thought I didn't know the language! :)

> but let me ask you this- why this obsession with god as a

female?

> just wondering? is this a statement against christianity?

>

You do not offend me at all. Thank you for your question, and for

calling me "dear one" and sending love. Are you implying that I

have an obsession with god as a female? My concern is more

that I recognize that the power dynamics of the external world

reflect our inner world. As within, so without, and vice versa.

Gandhi himself said that he considered his wife and children to

be his possessions. This attitude is in American culture, too. It

shapes the behavior of women and men, creating certain power

dynamics in relationships and family. I consider the notion that a

male aspect (Shiva) contains the female is the same thing as

Woman being created from Adam's rib, and thus belonging to

him. It's "traditional" and limiting. I think allowing each gender to

be whole unto itself, to embody consciousness as well as

power, without envisioning either of those qualities as male or

female, truly moves us away from dualism, whereas assigning

specific qualities to specific genders is dualism in action.

 

What do you think of this?

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yes! mary ann!

 

i met ammachi face to face ! she is indeed the very embodiment of the

divine mother! when you have her darshan, you feel immediately

the 'divine' vibrations flowing through your veins- she is

totally 'awesome' - she is famous for her 'hugs' and the moment

she 'hugs' you, you feel like you never want to let go!

 

she has a melodious voice and when she sings , she transports you to

another world. i have seen devotees going into a'trance' at the very

sight of her.

 

she has the talent for illustrating profound truths in the simplest

language so even a layman can understand...

 

mosre importantly, she is engazed in a lot of charitable work... she

is running a lot of hospitals and orphanages in her native state of

kerala !

 

if you would like, i can direct you to her web site and i am also a

member of a group dedicated to her.

 

i liked the last 'para' in your post very much! that sums up very

well your interest in 'shaktism' !

 

good luck and enjoy your stay here!

 

love and (((((hugs))))) too!

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dear mary anan,

 

you can read more about amamchi from this web site

 

Ammachi's Life Story: Excerpts from The Path of the Mother -

 

http://www.pathofthemother.com/excerpts3.html

 

hope you will find it useful!

 

if you like you can also visit sree maa's ashram idevi mandir in nap

hills , ca! she is great shakta saint from the shri ramkrishna

lineage.

 

lots of love

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