Guest guest Posted January 21, 2003 Report Share Posted January 21, 2003 Okay Ive got to make it short Sati is derived from sat meaning truth, a sati was a woman who was "truth to her ideals". In the thousand names of DEVI, Sati means the virtous one. So the question is who is the one to decide an ideal woman? There are several examples of women who did not immolate herself but nonetheless came to be known as Sati. Example Savitri, Arundhati and Anasuya Devi. It is believe in some groups, that when a woman becomes a Sati, she have purified the whole family generation and village itself. To be continued.. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2003 Report Share Posted January 22, 2003 Sati and the Daksha Yagna Well this is a rather abridged version of the tale. I think it comes from the 'Srimad Bhagavatam'. But from 'my understanding' this the orgin of 'sati'. Interesting is that in D.C. Sicar's book "The Shakti Pitha's" he writes that the actual 'pithas' existed well before the legend. That these were 'the forest devi's' that were pre-vedic at a time when Bharat was a matriarcal society. Sicar is perhaps a little known by highly acredited Indian scholar. For me as the 'debate raged' over Shaktism vs Feminism I felt many were missing the point that perhaps what has evolved as Shaktism is a result of a patriarcal society complete with rules and scriptures that give it credibility. From a social perspective I agree with Ammachi (and she is not my Guru) that perhaps it is time to return the planet to women who are more nurturing as the men have really screwed up the planet with their egos. So from my perspective I had no problem with Maryann's feminism as perhaps it was closer to what Shaktism was before the men got involved. The following is copied from Templenet. I'm sure there are much more detailed versions on the web. <begin quoted material> Daksha Yagna - Story of Daksha's sacrifice and Sati-Shakti Beliefs and Legends >>Shiva, Shakti, Vishnu This legend is associated with the destruction of Daksha's sacrifice and the origin of the Shakti Peethas of India. This is one of the eight legends portraying Shiva as the destroyer of evil. Sati, the consort of Shiva was the daughter of Daksha Prajaapati a descendant of Bhrama.. Sati had married Shiva against the wishes of her father. The vain Daksha performed a great yagna (with the sole aim of insulting Shiva), to which he invited all of the gods and goddesses except his son in law Shiva. Against Shiva's wishes, Sati attended this sacrifice and was insulted by her father. Unable to bear this insult, Sati immolated herself. Enraged at the insult and the injury, Shiva through Veerabhadra, destroyed Daksha's sacrifice, cut off Daksha's head and replaced it with that of a goat, as he restored him to life. Still crazed with grief, he picked up the remains of Sati's body, and danced the dance of destruction throughout the Universe. The other gods intervened to stop this dance, and the disk of Vishnu cut through the corpse of Sati, whose various parts of the body fell at several spots all through the Indian subcontinent and formed the sites of what are known as Shakti Peethas today. An image of Dakshaaari Murthy, the slayer of Daksha is enshrined at Tiruppariyalur near Thanjavur. The Veeratteswarar temple here is one of the 8 Veerata stalas celebrating Shiva as the destroyer of evil forces. Quote Link to comment Share on other sites More sharing options...
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