Question : The Marriage of Siva and Parvati ( some personal thoughts )

[Guest guest]

Shiva was never born. He is outside and beyond time. The Devi, on the

other hand, likes to play with time, and takes many different

incarnations.

 

-- Len/ Kalipadma

 

 

On Sun, 27 Apr 2003 15:05:05 -0000 "Nora" <ashwini_puralasamy

writes:

> Parvati/Devi always undergoes the process of rebirth as somebody's

> daughter. But I have never heard of Siva being reborn.

>

> hmmmm Worth to explore on this !

>

 

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[Guest guest]

Parvati/Devi always undergoes the process of rebirth as somebody's

daughter. But I have never heard of Siva being reborn.

 

hmmmm Worth to explore on this !

[Guest guest]

In his aspect of Mahakala, Shiva _is_ time

 

http://kaladarshan.arts.ohio-

state.edu/exhib/sama/*Essays/CC&TSMahakala.html

 

 

 

 

 

, Black Lotus L Rosenberg

<kalipadma@j...> wrote:

>

> Shiva was never born. He is outside and beyond time. The Devi,

on the

> other hand, likes to play with time, and takes many different

> incarnations.

>

> -- Len/ Kalipadma

>

>

> On Sun, 27 Apr 2003 15:05:05 -0000 "Nora" <ashwini_puralasamy>

> writes:

> > Parvati/Devi always undergoes the process of rebirth as

somebody's

> > daughter. But I have never heard of Siva being reborn.

> >

> > hmmmm Worth to explore on this !

> >

>

> ______________

> The best thing to hit the internet in years - Juno SpeedBand!

> Surf the web up to FIVE TIMES FASTER!

> Only $14.95/ month - visit www.juno.com to sign up today!

[Guest guest]

Kalipadma wrote : Shiva was never born. He is outside and beyond

time. The Devi, on the other hand, likes to play with time, and takes

many different incarnations.

 

laroye2003 wrote : In his aspect of Mahakala, Shiva _is_ time

 

A member ask : if we meditate on for example Kali Devi are we

meditating the past, present or the future?

[Guest guest]

-

 

 

 

 

Siva and Parvati needs to be understood in the right perspective. It

may not be a correct notion to think that Siva is never born and

Parvati is undergoing births and deaths.

 

The most fundamental aspect of Tantra is "Homo Divine" - divinity of

all human beings - the potential of a man or woman to become God,

that is Siva or Parvati. From Pasu we transcend to the sphere of

Pasupati and Mrtyunjaya - this is the essence of all spirituality. In

the sphere of Pasupati all human beings are Siva and Sakti.

 

Stories of the Puranas have allegorical meanings. Death of Sati and

the origin of Matrka devi (51- alphabets) from her body is a Tantrik

allegorical description. We all have Siva and Parvati in us - Siva in

the Sahasrara and Sakti in Muladhara and their union (marriage) is

the ultimate objective of all Sadhana.

 

I hope there's no confusion in this matter.

 

chandra hari

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

-- In , "Nora"

<ashwini_puralasamy> wrote:

> Kalipadma wrote : Shiva was never born. He is outside and beyond

> time. The Devi, on the other hand, likes to play with time, and

takes

> many different incarnations.

>

> laroye2003 wrote : In his aspect of Mahakala, Shiva _is_ time

>

> A member ask : if we meditate on for example Kali Devi are we

> meditating the past, present or the future?

[Guest guest]

Poojaneeya Prabhu,

 

" Stories of the Puranas have allegorical meanings. Death of Sati and

the origin of Matrka devi (51- alphabets) from her body is a Tantrik

allegorical description."

 

The letters of the alphabet -- 36 consonants and 15 vowels --

constitute the Goddess in the form of Time. The Matrika Chakra Viveka

explains this doctrine in relation to the Shri Yantra

 

The letters of the alphabet are evolutes, and placed in the different

parts of the Shri Yantra, which is within the Wheel of Time itself.

(As it represents the human body).

 

Would you like to explain this in detail?

 

saadar pranaams.

[Guest guest]

I have tried to give the explanation you have sought in the attached doc

'Matrka2.doc". chandra hari

 

Saroja <vilasini43 wrote: Poojaneeya Prabhu,

 

" Stories of the Puranas have allegorical meanings. Death of Sati and

the origin of Matrka devi (51- alphabets) from her body is a Tantrik

allegorical description."

 

The letters of the alphabet -- 36 consonants and 15 vowels --

constitute the Goddess in the form of Time. The Matrika Chakra Viveka

explains this doctrine in relation to the Shri Yantra

 

The letters of the alphabet are evolutes, and placed in the different

parts of the Shri Yantra, which is within the Wheel of Time itself.

(As it represents the human body).

 

Would you like to explain this in detail?

 

saadar pranaams.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The New Search - Faster. Easier. Bingo.

 

 

[Guest guest]

Greetings to you Chandrahariji

 

Thank you. I like to inform you that our group have disabled the file

attachement facililty. Perhaps you would like to redownload the

Matrka2.doc in the file section of the group. If you dont know how to

do it, you can send the file to me and I can do it for you. I look

forward reading the Marka.doc.