Guest guest Posted September 15, 2003 Report Share Posted September 15, 2003 Hi Eric: (Note: this message is as bit long, but I'm posting it because this is a point that I feel has potential value for the entire group. Otherwise, I would just post to Eric privately.) Thanks for your message. I really appreciate the work you are doing to understand love from a different perspective. I am sure you are listening to your Goddess and following your heart and moving in the right directions for you. It sounds like you may not quite be understanding what I wanted to communicate by posting the quote from the Book of Phillip, and I want to try to explain it. Please let me know if you did understand this before, or if you do after reading this. I think that the quote from Paul that you mention is about solidifying an unbalanced power dynamic through externalizing male and female, having them project things onto each other rather than owning all within each Self. Deepak Chopra has suggested that lovers look to each other as Guru, and possibly the Paul quote could come close to that idea. However, the "ideal" of marriage or relationship that I see represented in that quote does not allow for the full personhood of man or woman. I think the route to the "reverence" outlined by this quote furthers a divide within the Self, and between people. (I think this about the "ideal" of tantric relationships, too, with their created "reverence.") If each woman and each man can own the female and male within themselves, and learn to be respectful of all parts of the Self within, then true respect or reverence will exist in all relationships externally as well. There would be no need for "submission." In the Book of Phillip quote I posted, Jesus asks his jealous disciple to contemplate why he (Jesus) does not love the other (male) disciples as he loves Mary Magdelene. To me, his question opens the door to exploring the reason(s) for the lack of loving warmth and the freedom to express loving warmth with ease openly between men, or specifically between Jesus and the men who would be jealous of Mary, take away her power, and deny women a substantial role in spirituality (the church) or in the world (allowing her only the unbalanced role prescribed by Paul's quote). I'd like to give an example of how I am attempting to love the male within. I got a copy of a Nepalese picture of the Arhanareshwari deity for my home. (There is the very same one in Shakti Sadhana's library of photos of deities.) The picture shows the male half on the right side, with more arms and essentially, more bells and whistles. The female side is on the left, has only one arm, and a lot less pomp and circumstance. At first, I was annoyed by this. Typical, I thought! The male is made on the Right, with more arms, symbolizing more power! I looked within and said: Do I ever act bigger than I am? Do I ever attempt to aggrandize myself for any reason? Yes, I do that sometimes. So I can accept this depiction of the deity as showing the part of me that sometimes attempts to make itself seem to be more than what it really is. When I could see it as reflecting a human tendency that I also contain, I was no longer upset by the image. Sexism itself is one person needing to make himself seem bigger or better than the other person. It doesn't mean that sexism is okay! It just means that I don't need to walk around feeling upset all the time because there is still sexism in the world. I can do something about it within myself, and that in turn affects how I relate with others for the better. I hope that it makes some sense! Love, Mary Ann , "Eric Otto" <mkultra@f...> wrote: > Hi Mary Ann - > > Yes, I am aware of the feminine within. Loving her without is a > starting place. This weekend I came to understand that there needs > to be a shifting here about how I relate to women - all women. If I > am to understand "The Mother" I need to understand that my biological > mother is not all mothers. With my father, that was understood > twenty years ago, i.e., the Father and my father were two different > things and the same thing, too. This is a good place to be. > > When you brought up Gostic Gospels, that is a different view of Jesus > and a human one. What has been a real puzzle for me was the quote > by Paul saying: "Wives, submit yourselves unto your own husbands, as > unto the Lord." That angers a lot women in the US and elsewhere on > its immediate face and probably it was used to abuse and hurt women. > With the next eleven lines, he says to men that they have to love > their wifes with a profound and deep love. The man and woman are to > be of one flesh. The man must love her as much as his own body. > Once that happens, then "the wife see[ing] that can reverence him." > What I'm getting is that the onus is on the men. The real submission > is for the man to woman. > > That's a big understanding and goes along with the Phillip Gospel > quote: "Why do I not love you as (I love) her?" I realize that > perhaps I've not really known love. But I'm still working on that > one. > > Yes, time for me to look at goddess more profoundly. > > Thank you for your comments and the others who have commented. I'm > going through a lot of change at the moment because of this shift. > > Thank you again and love. > > Eric > > > > , "Mary Ann" <maryann@m...> > wrote: > > Hi Eric: How beautiful, the goddess is in you! Your post made > > me want to post the following: She is not beyond your eyes and > > skin. The woman is you as much as the man is you. It is > > wonderful that you revere the divine feminine/female and honor > > women, but do not only project that outside yourself. She lives in > > every man. Love her there, too, in the same way you are learning > > to love her through her visits to you. Is loving the woman loving > > the man? Is loving the man loving the woman? Why and/or why > > not? Why do we love women and men differently? > > > > I came across this in the book The Gnostic Gospels by Elaine > > Pagels and wanted to post it awhile back, but now seems like a > > good opportunity: > > > > "...the companion of the [savior is] Mary Magdelene. [but Christ > > loved] her more than [all] the disciples, and used to kiss her > > [often] on her [mouth]. The rest of [the discipled were > offended]... > > They said to him, "Why do you love her more than all of us?" The > > Savor answered and said to them, "Why do I not love you as (I > > love) her?" -- Gospel of Phillip > > > > For religious fundamentalists, the answer might be because > > such love would be an abomination! But I feel the question > > articulated by Jesus in the quoted passage is profound and > > enlightening. I welcome more discussion on this topic. > > > > The Gnostic Gospels book is based on Pagels' research into > > texts that were discovered in an earthenware jar at Nag > > Hammadi in Upper Egypt by Muhammud Ali al-Samman, an > > Arab peasant, in 1945. These gospels are claimed to be books > > that were rejected from the official Christian teachings because > > they support an inner relationship with the divine rather than an > > external one, with its hierarchy of domination, as traditional > > Christianity came to be. It is said that these books are > > influenced by Eastern philosophies. > > > > Love, > > Mary Ann > > Quote Link to comment Share on other sites More sharing options...
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