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OM SREE GURAVEE NAMAHA

 

OM SRI MATHREE NAMAHA

 

THE FEET AS YO HAVE ASKED IS NOT A SIMPLE OBJECT OR THING AS FAR AS TANTRA IS

CONCERNED. THE FEET OF THE GURU IS TREATED AS THE MOST HOLIEST OF ALL. YOU MAY

RECOLLECT THAT " GURUR BHAMAH, GURUR VISHNU GURUR DEVOO MAHESHWARA, GURU SATSHAT

PARABRAMHA THASMAI SREE GURAVEE NAMAH". GURU IS ABOVE ALL. IF YOU REFER ANY

TANTRA TEXT LIKE PRAPANCHASAARA SAARA SANGRAHA, YOGINI HRUDAYAM ETC. ONE CAN

UNDERSTAND THAT HOW MUCH THE GURU IS WORSHIPED LIKE. IN THE WORSHIP OF MATA MAHA

TRIPURASUNDARI IT IS SAID THAT THE GURU, THE MANTRA (EITHER SRIVIDYA OR MAHA

SHODASI)AND THE DEVI UPON WHO WE ARE MEDITATING ARE TO BE TREATED AS ONE. THE

SADAKA TRIES BY CHANTING THESE MANTHRAS AS WELL AS WORSHIP THE MAHA DEVI IN THE

YANTRA FORM LIKE MAHA MERU( THE 3 DIMENTIONAL FORM OF SRI YANTRA)TO BECOME ONE

WITH THE YANTRA, MANTRA AND THE GURU. IF YOU TAKE THE INITIATION PART TO ANY

MANTRAS OF THE DESAMAHAVIDYAS( 10 GODESSES)IT IS SAID THAT THE GURU INITIATES

THE SHISHYA BY PLACING THE LOTUS FEET(GURU'S FEET) ON THE FORHEAD.

 

IN THE MEDITATION OF THE GURU'S FEET, THE LEFT FEET IS MEDITATED AS RED IN

COLOUR WHICH REPRESENTS THE SHAKTI(DEVI)PART AND THE RIGHT FEET AS WHITE

REPRESENTING THE SHIVA.SO THE GURU'S FEET IS COMPRISING BOTH THE SHAKTHI AND

SHIVA. DEVI'S FEET IS TERMED AS RED IN COLOUR(WHICH IN TERM REPRESENTS THE

EGGS) AND THE SHIVA'S FEET IS TERMED AS WHITE IN COLOUR(WHICH IN TERM REPRESENTS

SPERM)IN FACT THE COMBINATION OF PRAKRITI(DEVI) AND PRUSHA(SHIVA)IS THE WORLD.

THIS IS THE ESSENCE OF ALL.

 

YOURS LOVINGLY

BROTHER

KRISSHNAN

JAI AMBEE MAAA

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well said

Krisshnan <nk27560 wrote:OM SREE GURAVEE NAMAHA

 

OM SRI MATHREE NAMAHA

 

THE FEET AS YO HAVE ASKED IS NOT A SIMPLE OBJECT OR THING AS FAR AS TANTRA IS

CONCERNED. THE FEET OF THE GURU IS TREATED AS THE MOST HOLIEST OF ALL. YOU MAY

RECOLLECT THAT " GURUR BHAMAH, GURUR VISHNU GURUR DEVOO MAHESHWARA, GURU SATSHAT

PARABRAMHA THASMAI SREE GURAVEE NAMAH". GURU IS ABOVE ALL. IF YOU REFER ANY

TANTRA TEXT LIKE PRAPANCHASAARA SAARA SANGRAHA, YOGINI HRUDAYAM ETC. ONE CAN

UNDERSTAND THAT HOW MUCH THE GURU IS WORSHIPED LIKE. IN THE WORSHIP OF MATA MAHA

TRIPURASUNDARI IT IS SAID THAT THE GURU, THE MANTRA (EITHER SRIVIDYA OR MAHA

SHODASI)AND THE DEVI UPON WHO WE ARE MEDITATING ARE TO BE TREATED AS ONE. THE

SADAKA TRIES BY CHANTING THESE MANTHRAS AS WELL AS WORSHIP THE MAHA DEVI IN THE

YANTRA FORM LIKE MAHA MERU( THE 3 DIMENTIONAL FORM OF SRI YANTRA)TO BECOME ONE

WITH THE YANTRA, MANTRA AND THE GURU. IF YOU TAKE THE INITIATION PART TO ANY

MANTRAS OF THE DESAMAHAVIDYAS( 10 GODESSES)IT IS SAID THAT THE GURU INITIATES

THE SHISHYA BY PLACING THE LOTUS FEET(GURU'S FEET) ON THE FORHEAD.

 

IN THE MEDITATION OF THE GURU'S FEET, THE LEFT FEET IS MEDITATED AS RED IN

COLOUR WHICH REPRESENTS THE SHAKTI(DEVI)PART AND THE RIGHT FEET AS WHITE

REPRESENTING THE SHIVA.SO THE GURU'S FEET IS COMPRISING BOTH THE SHAKTHI AND

SHIVA. DEVI'S FEET IS TERMED AS RED IN COLOUR(WHICH IN TERM REPRESENTS THE

EGGS) AND THE SHIVA'S FEET IS TERMED AS WHITE IN COLOUR(WHICH IN TERM REPRESENTS

SPERM)IN FACT THE COMBINATION OF PRAKRITI(DEVI) AND PRUSHA(SHIVA)IS THE WORLD.

THIS IS THE ESSENCE OF ALL.

 

YOURS LOVINGLY

BROTHER

KRISSHNAN

JAI AMBEE MAAA

 

 

 

 

 

 

 

 

 

 

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