Jump to content
IndiaDivine.org

Gauri

Rate this topic


Guest guest

Recommended Posts

Namaste, m6:

 

The sheela-na-gig is a strange Celtic symbol (not to mention a great

song by P.J. Harvey), in which a little gargoyle-like creature

reaches around her legs and pulls her labia widely apart to

blatently display her Yoni. She actually appears on ancient churches

in Ireland and other Celtic areas. Her function was to scare away

evil spirits -- which gives you a pretty good idea of how

traditional Christianity regards the Yoni.

 

Rufus Camphausen, in his book, "The Yoni: Sacred Symbol of Female

Creative Power" (see link in Shakti Sadhana book list) discusses

this phenomenon, including an 18th-century woodcut of a woman

scaring away Satan himself by flashing her genitals (back to the

viewer, for propriety's sake). The Prince of Darkness is cowering

before this view like Count Dracula in front of a crucifix. What

that's supposed to symbolize, I'll leave up to your own

interpretation.

 

Having said that, I'd add that the sheela-na-gig motif (like Lajja

Gauri) probably predates Christianity by centuries if not millennia.

Just as Christianity put its own spin on Goddess symbols like the

snake, the apple, and so on, it undoubtedly put its own spin on the

sheela; what it might have originally signified, we can only

speculate. As I noted in the Lajja Gauri article you link, even

later Hinduism put new spins on Lajja, reducing Her from the primal

deity, Adita, of the Vedas to a mere "Ashamed Gauri" being put to a

purity test by Shiva.

 

That's my instant reaction to your query anyway!

 

DB

 

, "m6" <megalith6@h...> wrote:

> Namaste,

>

> Has anyone considered the similarities between Gauri/Aditi and the

> Sheila-na-gig motif, please?

>

> Gauri/Aditi

>

> http://shaktisadhana.50megs.com/DEVI/lajjahGauri.html

>

> Sheila

>

> http://makeashorterlink.com/?W25F42BE6

>

>

> Jai Ma,

>

> m6

Link to comment
Share on other sites

Namaste Devi Bhakta -

 

, "Devi Bhakta"

<devi_bhakta> wrote:

> Namaste, m6:

>

> The sheela-na-gig is a strange Celtic symbol (not to mention a

great

> song by P.J. Harvey), in which a little gargoyle-like creature

> reaches around her legs and pulls her labia widely apart to

> blatently display her Yoni. She actually appears on ancient

churches

> in Ireland and other Celtic areas. Her function was to scare away

> evil spirits -- which gives you a pretty good idea of how

> traditional Christianity regards the Yoni.

 

What you say is true and actually quite ironic, given the Western

patriarchal 'down' on womanhood; it is probably correct - her yoni is

percieved as something positive and powerful here - not what you'd

expect from an institution attributing 'Adam's Fall' to the actions

of a female...

>

> Rufus Camphausen, in his book, "The Yoni: Sacred Symbol of Female

> Creative Power" (see link in Shakti Sadhana book list) discusses

> this phenomenon, including an 18th-century woodcut of a woman

> scaring away Satan himself by flashing her genitals (back to the

> viewer, for propriety's sake). The Prince of Darkness is cowering

> before this view like Count Dracula in front of a crucifix. What

> that's supposed to symbolize, I'll leave up to your own

> interpretation.

 

Well, it strikes me as the power of Shakti, of the female again; I am

reminded of Shiva falling at the feet of Devi, during her ferocious

dancing. Kali's yantra is the mons veneris, after all.

>

> Having said that, I'd add that the sheela-na-gig motif (like Lajja

> Gauri) probably predates Christianity by centuries if not

millennia.

 

I have a hunch Gauri and the Sheila-na-gig may be even closer than

the shared yoni symbolism: I think there is a common motif here.

> Just as Christianity put its own spin on Goddess symbols like the

> snake, the apple, and so on, it undoubtedly put its own spin on the

> sheela; what it might have originally signified, we can only

> speculate. As I noted in the Lajja Gauri article you link, even

> later Hinduism put new spins on Lajja, reducing Her from the primal

> deity, Adita, of the Vedas to a mere "Ashamed Gauri" being put to a

> purity test by Shiva.

 

This is the point at which primal and bourgeois Hinduism part

company, I feel; and why we need Shaktism and Tantra as distinct

systems and philosophies.

>

> That's my instant reaction to your query anyway!

>

> DB

 

Many thanks,

 

Jai Ma -

 

m6

>

> , "m6" <megalith6@h...> wrote:

> > Namaste,

> >

> > Has anyone considered the similarities between Gauri/Aditi and

the

> > Sheila-na-gig motif, please?

> >

> > Gauri/Aditi

> >

> > http://shaktisadhana.50megs.com/DEVI/lajjahGauri.html

> >

> > Sheila

> >

> > http://makeashorterlink.com/?W25F42BE6

> >

> >

> > Jai Ma,

> >

> > m6

Link to comment
Share on other sites

dear sadhaks/sadhikaas,

 

i have got to hear a lot of thing glorifying

a woman here.and the superiority of woman stressed at every

time.which is so not pro-tantra someone here told me that "shakti is

to be served" and every time one does that he/she reduces a "volcano-

of-love" called shakti to a tyrant so is the words like "mother will

bring u down" how can a loving mother bring her child down...let

him/her down!! the word shakti itself means the capacity to rise at

intellectually /emotionaly/and beyond (from ww.tantra-science.com)

 

In tantra every where women if glorified as a part of man and man is

glorified as a part of woman ~ ~ ~>the

ardhanaarishwar/ardhanaarishwi.the shiva is the aggressive male tatva

which gains strength and is softened by the feminine and the soft

women tatva gains strength from the aggressive shiva tatva.this may

be vice-versa also(though a aggressive women is very romantic and

arousing..................lolll i know someone may come heavily upon

this jovial statement ).this is always symbolysed in tantra as deep

sexual embrace of man and woman.

 

 

"shiva is pictured below kali"- - - - - - >yes it means kali stands

as pure shakti and she is the esscence and shakti of shiva they are

inseperable it dosent mean that one has to shout the superiority of

kali or shiva with the support of "shiva under kali analogy".how can

they be superior or inferior when they are inseperable and in fact

one.

 

soham

/*\

Link to comment
Share on other sites

, "m6" <megalith6@h...> wrote:

> Namaste Devi Bhakta -

>

> Well, it strikes me as the power of Shakti, of the female again; I

am

> reminded of Shiva falling at the feet of Devi, during her

>ferocious

> dancing.

 

 

There are several instances of Devi prostrating to the feet of

Shiva too. The tantras claim they are equal.

Tantras dont preach that the world should be turned into an Amazon

camp.

Link to comment
Share on other sites

Happy New Year, All!

 

This is why I prefer the image of the Ardhanari: both female and

male are side by side, none of this "prostrating to the feet of" the

other, no need or requirement for "worship" of either. Also, the

"sexual embrace" is not stressed in the Ardhanari, which I think

makes it a stronger symbol for balance in the form of "inner

marriage," that is, stronger than images of the sexual embrace

between female and male.

 

I think there is such a taboo on sexuality other than that between

male and female because the female aspect has been so

degraded in our world. It is seen as degrading or false for men

to "take the role of the female" with another man in sexual

embrace. It is seen as false or undesireable for a woman to

"take the role of a man." This shows too much emphasis on

roles based on gender, which limits what individuals are

capable of, and limits the evolution of our world, spiritually and

otherwise. My two cents, anyway.

 

Om namas Chandikaye

(ham) so ham

Om namah Shivaya

(ham) sa ham

 

--Mary Ann

 

 

, "aditya"

<tantrasiddhi> wrote:

> dear sadhaks/sadhikaas,

>

> i have got to hear a lot of thing glorifying

> a woman here.and the superiority of woman stressed at every

> time.which is so not pro-tantra someone here told me that

"shakti is

> to be served" and every time one does that he/she reduces a

"volcano-

> of-love" called shakti to a tyrant so is the words like "mother will

> bring u down" how can a loving mother bring her child

down...let

> him/her down!! the word shakti itself means the capacity to rise

at

> intellectually /emotionaly/and beyond (from

ww.tantra-science.com)

>

> In tantra every where women if glorified as a part of man and

man is

> glorified as a part of woman ~ ~ ~>the

> ardhanaarishwar/ardhanaarishwi.the shiva is the aggressive

male tatva

> which gains strength and is softened by the feminine and the

soft

> women tatva gains strength from the aggressive shiva

tatva.this may

> be vice-versa also(though a aggressive women is very

romantic and

> arousing..................lolll i know someone may come heavily

upon

> this jovial statement ).this is always symbolysed in tantra as

deep

> sexual embrace of man and woman.

>

>

> "shiva is pictured below kali"- - - - - - >yes it means kali stands

> as pure shakti and she is the esscence and shakti of shiva

they are

> inseperable it dosent mean that one has to shout the

superiority of

> kali or shiva with the support of "shiva under kali analogy".how

can

> they be superior or inferior when they are inseperable and in

fact

> one.

>

> soham

> /*\

Link to comment
Share on other sites

happy and prosperous new year yo u and all other members,

yes i agree

with u.but the word "sexual embrace" has always misunderstood by

people who see tantra as a means of enjoyment of sexual

copulation.yogis and tantrics have always explained it as a

representation/symbol of the divine process.which is misunderstood

and used according to their convenience.

 

soham

"jai gurudev"

 

 

 

 

, "Mary Ann" <maryann@m...>

wrote:

> Happy New Year, All!

>

> This is why I prefer the image of the Ardhanari: both female and

> male are side by side, none of this "prostrating to the feet of"

the

> other, no need or requirement for "worship" of either. Also, the

> "sexual embrace" is not stressed in the Ardhanari, which I think

> makes it a stronger symbol for balance in the form of "inner

> marriage," that is, stronger than images of the sexual embrace

> between female and male.

>

> I think there is such a taboo on sexuality other than that between

> male and female because the female aspect has been so

> degraded in our world. It is seen as degrading or false for men

> to "take the role of the female" with another man in sexual

> embrace. It is seen as false or undesireable for a woman to

> "take the role of a man." This shows too much emphasis on

> roles based on gender, which limits what individuals are

> capable of, and limits the evolution of our world, spiritually and

> otherwise. My two cents, anyway.

>

> Om namas Chandikaye

> (ham) so ham

> Om namah Shivaya

> (ham) sa ham

>

> --Mary Ann

>

>

> , "aditya"

> <tantrasiddhi> wrote:

> > dear sadhaks/sadhikaas,

> >

> > i have got to hear a lot of thing

glorifying

> > a woman here.and the superiority of woman stressed at every

> > time.which is so not pro-tantra someone here told me that

> "shakti is

> > to be served" and every time one does that he/she reduces a

> "volcano-

> > of-love" called shakti to a tyrant so is the words like "mother

will

> > bring u down" how can a loving mother bring her child

> down...let

> > him/her down!! the word shakti itself means the capacity to rise

> at

> > intellectually /emotionaly/and beyond (from

> ww.tantra-science.com)

> >

> > In tantra every where women if glorified as a part of man and

> man is

> > glorified as a part of woman ~ ~ ~>the

> > ardhanaarishwar/ardhanaarishwi.the shiva is the aggressive

> male tatva

> > which gains strength and is softened by the feminine and the

> soft

> > women tatva gains strength from the aggressive shiva

> tatva.this may

> > be vice-versa also(though a aggressive women is very

> romantic and

> > arousing..................lolll i know someone may come heavily

> upon

> > this jovial statement ).this is always symbolysed in tantra as

> deep

> > sexual embrace of man and woman.

> >

> >

> > "shiva is pictured below kali"- - - - - - >yes it means kali

stands

> > as pure shakti and she is the esscence and shakti of shiva

> they are

> > inseperable it dosent mean that one has to shout the

> superiority of

> > kali or shiva with the support of "shiva under kali analogy".how

> can

> > they be superior or inferior when they are inseperable and in

> fact

> > one.

> >

> > soham

> > /*\

Link to comment
Share on other sites

, "Mary Ann" <maryann@m...>

wrote:

> I think there is such a taboo on sexuality other than that between

> male and female because the female aspect has been so

> degraded in our world. It is seen as degrading or false for men

> to "take the role of the female" with another man in sexual

> embrace. It is seen as false or undesireable for a woman to

> "take the role of a man." This shows too much emphasis on

> roles based on gender, which limits what individuals are

> capable of, and limits the evolution of our world, spiritually and

> otherwise. My two cents, anyway.

 

 

Is that supposed to mean that we evolve better "spiritually or

otherwise" if everyone in this world becomes a Lesbian or Gay?

 

Can u plz explain the phrase "limits what individuals are

capable of"?

 

I barely understand ur obsession with homosexuality and the reason

why u have to bring that up time and again in a Shaktism list?

 

Satish.

Link to comment
Share on other sites

Hello Satish:

 

Thank you for your inquiry, and your honest expression of not

understanding me. From my perspective, I see Devi as

particularly strong in children, women, and gay people, and I see

harsh treatment of each, that is, attempts to control or suppress

what is natural by calling it unnatural, as acts against Devi. Thus,

I see the need to make men be "manly" (and deny Devi within)

as resulting in the prejudice against more free expression of

sexual energy. I think this restraint on sexuality prevents our

growth spiritually and otherwise because it keeps us entrenched

in assumptions that do not allow for the free and loving flow of

life energy in all. I hope this explains it better for you.

 

BTW I don't think that everyone would be lesbian or gay if the

various churches and other authorities quit proclaiming that sex

(and marriage) should only be between man and woman. But I

do think that those who are afraid of sexuality in its myriad forms

are fearful of that. Why else make it such a taboo thing?

 

Regards,

Mary Ann

 

 

 

, "Satish Arigela"

<satisharigela> wrote:

> , "Mary Ann"

<maryann@m...>

> wrote:

> > I think there is such a taboo on sexuality other than that

between

> > male and female because the female aspect has been so

> > degraded in our world. It is seen as degrading or false for

men

> > to "take the role of the female" with another man in sexual

> > embrace. It is seen as false or undesireable for a woman to

> > "take the role of a man." This shows too much emphasis on

> > roles based on gender, which limits what individuals are

> > capable of, and limits the evolution of our world, spiritually

and

> > otherwise. My two cents, anyway.

>

>

> Is that supposed to mean that we evolve better "spiritually or

> otherwise" if everyone in this world becomes a Lesbian or

Gay?

>

> Can u plz explain the phrase "limits what individuals are

> capable of"?

>

> I barely understand ur obsession with homosexuality and the

reason

> why u have to bring that up time and again in a Shaktism list?

>

> Satish.

Link to comment
Share on other sites

Namaste,

 

Why is sex taboo? Because it cannot be controlled and is subversive,

in terms of this generally patriarchal, global authoritarian culture

that we are now increasingly living in.

 

Shri Ardhanarishvara reminds us that Divinity is androgynous, how

could it be otherwise?

 

The sexual act between a woman and a man could be seen as symbolising

this sacred, androgynous state - a 'Tantric consubstantiation', if

you will.

 

But physical coitus isn't necessary for this - look at Kundalini

Yoga: you can spiritually

unite the male and female aspects within a human being by practising

this discipline.

 

Otherwise, I shouldn't advise anyone to attempt tinkering with their

sexuality for the sake of experimentation: the result is likely to be

one extremely confused and unhappy individual.

 

Jai Om -

 

m6

 

 

, "Mary Ann" <maryann@m...>

wrote:

> Hello Satish:

>

> Thank you for your inquiry, and your honest expression of not

> understanding me. From my perspective, I see Devi as

> particularly strong in children, women, and gay people, and I see

> harsh treatment of each, that is, attempts to control or suppress

> what is natural by calling it unnatural, as acts against Devi.

Thus,

> I see the need to make men be "manly" (and deny Devi within)

> as resulting in the prejudice against more free expression of

> sexual energy. I think this restraint on sexuality prevents our

> growth spiritually and otherwise because it keeps us entrenched

> in assumptions that do not allow for the free and loving flow of

> life energy in all. I hope this explains it better for you.

>

> BTW I don't think that everyone would be lesbian or gay if the

> various churches and other authorities quit proclaiming that sex

> (and marriage) should only be between man and woman. But I

> do think that those who are afraid of sexuality in its myriad forms

> are fearful of that. Why else make it such a taboo thing?

>

> Regards,

> Mary Ann

>

>

>

> , "Satish Arigela"

> <satisharigela> wrote:

> > , "Mary Ann"

> <maryann@m...>

> > wrote:

> > > I think there is such a taboo on sexuality other than that

> between

> > > male and female because the female aspect has been so

> > > degraded in our world. It is seen as degrading or false for

> men

> > > to "take the role of the female" with another man in sexual

> > > embrace. It is seen as false or undesireable for a woman to

> > > "take the role of a man." This shows too much emphasis on

> > > roles based on gender, which limits what individuals are

> > > capable of, and limits the evolution of our world, spiritually

> and

> > > otherwise. My two cents, anyway.

> >

> >

> > Is that supposed to mean that we evolve better "spiritually

or

> > otherwise" if everyone in this world becomes a Lesbian or

> Gay?

> >

> > Can u plz explain the phrase "limits what individuals are

> > capable of"?

> >

> > I barely understand ur obsession with homosexuality and the

> reason

> > why u have to bring that up time and again in a Shaktism list?

> >

> > Satish.

Link to comment
Share on other sites

Namaste:

 

I think it is worthwhile to question and repair the effects of living

in "this generally patriarchal, global authoritarian culture" you

mention, but I don't associate that with "tinkering" with one's

sexuality for experimentation purposes. I'm not sure what you

mean by that...? I just think that being loving with, in, and about,

sexuality and sexual energy is most important. If that could be

the rule and practice, there would be so much less pain in the

world.

 

-- Mary Ann

 

, "m6"

<megalith6@h...> wrote:

> Namaste,

>

> Why is sex taboo? Because it cannot be controlled and is

subversive,

> in terms of this generally patriarchal, global authoritarian

culture

> that we are now increasingly living in.

>

> Shri Ardhanarishvara reminds us that Divinity is androgynous,

how

> could it be otherwise?

>

> The sexual act between a woman and a man could be seen as

symbolising

> this sacred, androgynous state - a 'Tantric consubstantiation', if

> you will.

>

> But physical coitus isn't necessary for this - look at Kundalini

> Yoga: you can spiritually

> unite the male and female aspects within a human being by

practising

> this discipline.

>

> Otherwise, I shouldn't advise anyone to attempt tinkering with

their

> sexuality for the sake of experimentation: the result is likely to

be

> one extremely confused and unhappy individual.

>

> Jai Om -

>

> m6

>

>

> , "Mary Ann"

<maryann@m...>

> wrote:

> > Hello Satish:

> >

> > Thank you for your inquiry, and your honest expression of not

> > understanding me. From my perspective, I see Devi as

> > particularly strong in children, women, and gay people, and I

see

> > harsh treatment of each, that is, attempts to control or

suppress

> > what is natural by calling it unnatural, as acts against Devi.

> Thus,

> > I see the need to make men be "manly" (and deny Devi

within)

> > as resulting in the prejudice against more free expression of

> > sexual energy. I think this restraint on sexuality prevents our

> > growth spiritually and otherwise because it keeps us

entrenched

> > in assumptions that do not allow for the free and loving flow

of

> > life energy in all. I hope this explains it better for you.

> >

> > BTW I don't think that everyone would be lesbian or gay if the

> > various churches and other authorities quit proclaiming that

sex

> > (and marriage) should only be between man and woman.

But I

> > do think that those who are afraid of sexuality in its myriad

forms

> > are fearful of that. Why else make it such a taboo thing?

> >

> > Regards,

> > Mary Ann

> >

> >

> >

> > , "Satish Arigela"

> > <satisharigela> wrote:

> > > , "Mary Ann"

> > <maryann@m...>

> > > wrote:

> > > > I think there is such a taboo on sexuality other than that

> > between

> > > > male and female because the female aspect has been

so

> > > > degraded in our world. It is seen as degrading or false for

> > men

> > > > to "take the role of the female" with another man in sexual

> > > > embrace. It is seen as false or undesireable for a woman

to

> > > > "take the role of a man." This shows too much emphasis

on

> > > > roles based on gender, which limits what individuals are

> > > > capable of, and limits the evolution of our world,

spiritually

> > and

> > > > otherwise. My two cents, anyway.

> > >

> > >

> > > Is that supposed to mean that we evolve better

"spiritually

> or

> > > otherwise" if everyone in this world becomes a Lesbian or

> > Gay?

> > >

> > > Can u plz explain the phrase "limits what individuals are

> > > capable of"?

> > >

> > > I barely understand ur obsession with homosexuality and

the

> > reason

> > > why u have to bring that up time and again in a Shaktism

list?

> > >

> > > Satish.

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...