Guest guest Posted April 21, 2004 Report Share Posted April 21, 2004 GOA, India (April 18, 2004) - Unknown to most people in the country, there is a tiny corner of India where Bharatiyata, or an Indian identity in all its multi-layered splendour, has struck deep and robust roots. Despite the terrible vicissitudes of its history during the 450 years of Portuguese colonial rule -- mass conversions, the Inquisition, the Edict of 1736 and the Salazar dictatorship -- Goa has so far managed to remain free of communal conflict. In its stead you find a unique, if delicate, synthesis of Hinduism and Christianity, of Indian tradition and European modernity at all levels of society. All of this has now been chronicled in Maria Aurora Couto's magisterial "GOA: A DAUGHTER'S STORY" (Penguin/Viking). With material drawn from family chronicles, archives, literature, art, gastronomy, music, the author -- a distinguished teacher of English literature and a specialist on Graham Greene -- celebrates pluralism and the cosmopolitan spirit in her native state. Her verve and sensitivity command instant respect. So do her intellectual rigour and honesty. While Ms Couto is unsparing in her criticism of the havoc wrecked on Hindus by the proselytising zeal of the Portuguese colonialists, she makes a persuasive case to debunk the thesis that people converted primarily out of fear or inducement. The motives, she argues, were both temporal and spiritual. Conversion doubtless offered the possibility of retaining ownership of land, gaining access to modern education and European culture and joining the professional classes, but Christ's message also provided hope of salvation and an escape from an unequal social order. However, regardless of official pressure, notably after the promulgation of the Edict, the Christians, and especially the Saraswat Brahmin converts, continued to adhere to ancestral traditions and rituals, to engage in indigenous cultural practices and, not least, to actively cooperate with their Hindu caste fellows in a wide range of activities, including the building of temples in areas outside Portuguese jurisdiction. Significant in this respect is how the two communities jointly celebrate the traditional feast of the Milagres Saibin generally in the third week of Easter. Milagres Saibin is the Virgin Mary of the Christians who the Hindus worship as Shanta Durga or Santeri. It is this Goddess who provides the bridge between Christian and Hindu traditions. According to Ms Couto, it is not uncommon for Christian families to seek the blessings of the kuldevata and the gramdevata of their ancestors on special occasions such as marriage. The marriage ceremony itself includes several Hindu rituals. All this has enabled the Christians in Goa to evolve its distinctive cultural consciousness. Some of the most moving passages in the book concern those Hindus who refused to convert and yet, braving all kinds of threats and pressures, chose to remain in Goa . They excelled in the professions and particularly in trade and commerce. Their contribution to the arts and to Konkani literature and journalism inspired Goans of both communities in the darkest period of colonial rule. Maria Couto is rightly concerned about the VHP's designs in the state. But she ends her book on a reassuring note. Forces of bigotry and divisiveness, she asserts, will not succeed precisely because of what continues to prevail in Goa: "A recreation of myth in a soil reclaimed, nourished by Indian traditions and the streams of history which connected India and Europe, Hinduism and Christianity, and after 1961 the challenge of establishing a liberal democracy within which the cosmopolitanism and harmony of our past is preserved." In Goa , a daughter's story you find a definition of Bharatiyata which does the Republic proud. SOURCE: The Times of Indian, "Ode to pluralism," TALKING TERMS/DILEEP PADGAONKAR [sUNDAY, APRIL 18, 2004 12:34:56 AM] URL: http://timesofindia.indiatimes.com/articleshow/623479.cms Quote Link to comment Share on other sites More sharing options...
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