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Hi Mary Annji-

 

In an earlier post, I mentioned the yoginis who pretty much dropped

everything to pursue their spirituality. You asked me about these

yoginis. This is my busy time of the year and with family stuff, I've

only now had time to get back to you because it a holiday.

 

I think the book that originally has the information is something

called the EIGHTY FOUR SIDHAS but I have never seen copies of it.

Reginal A. Ray cites it a lot and I think Maranda Shaw does, also.

Her book is PASSIONATE ENLIGHTENMENT. Ray is pretty knowledgable but

dry... very dry.

 

His point about the Shihas that the path that they pursued came with

great cost to them on a lot of levels. The had to break their social

conventions to achieve what they wanted to achieve. They would

associate with people not of their cast. I would gather there is a

certain flavors of Buddhism and Hinduism that are almost puritanically

in regime and structure. But despite his dryness, it wasn't until Ray

that I understood who and what the Marada Shaw was talking about and

what some of my women friends were going after - even though they

didn't know themselve - with their practice. People on the outside

as well as their husbands and lovers were just as baffled by their

spirituality. They are going after the big truth of soul and spirit.

 

I think you know this but our understanding of tantra in the West is

seriously skewed. It is not pure and has so much of our ideas in it

and about it. The big thing is that we put the cart before the horse

in many cases. The spirituality is through the woman for the man and

NOT the other way around. Plus we have all our humanistic and

scienttific bagage the colors what we see...

 

And I could go on and on about that.

 

I think that if one pursues something - anything - with honesty and

single mindedness that is coming from the heart of the self, most

people will not understand. Being authentic is difficult and narrow

path no matter what you pursue.

 

Pax,

 

Eric

 

PS This group is a real blessing, by the way for me in that it has

cauased me to rethink many things and reconsider my view of women.

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The tales of the 84 Buddhist Mahasiddhas is called the Abhyadatta. Many of the

stories have to do with breaking out of caste. But usually in the converted and

developing Mahasiddha. They are not stories of the Dakinis, though there are a

few female Mahasiddhas. Sometimes the Dakinis train the upcoming Mahasiddha.

 

In Buddhist tantra women are associated with Prajnaparamita who is the

enlightened view. As such, they are venerated as representing the Ultimate.

While the male is seen as the skillful means, the female is seen as the View of

the Absolute. These two are summed up and represented by the Buddhist mantra

Evam. Anyone who studies mantras will see much in the two syllables.

-

Eric Otto

Monday, July 05, 2004 2:17 PM

Mary Annji, - getting back to you...

 

 

Hi Mary Annji-

 

In an earlier post, I mentioned the yoginis who pretty much dropped

everything to pursue their spirituality. You asked me about these

yoginis. This is my busy time of the year and with family stuff, I've

only now had time to get back to you because it a holiday.

 

I think the book that originally has the information is something

called the EIGHTY FOUR SIDHAS but I have never seen copies of it.

Reginal A. Ray cites it a lot and I think Maranda Shaw does, also.

Her book is PASSIONATE ENLIGHTENMENT. Ray is pretty knowledgable but

dry... very dry.

 

His point about the Shihas that the path that they pursued came with

great cost to them on a lot of levels. The had to break their social

conventions to achieve what they wanted to achieve. They would

associate with people not of their cast. I would gather there is a

certain flavors of Buddhism and Hinduism that are almost puritanically

in regime and structure. But despite his dryness, it wasn't until Ray

that I understood who and what the Marada Shaw was talking about and

what some of my women friends were going after - even though they

didn't know themselve - with their practice. People on the outside

as well as their husbands and lovers were just as baffled by their

spirituality. They are going after the big truth of soul and spirit.

 

I think you know this but our understanding of tantra in the West is

seriously skewed. It is not pure and has so much of our ideas in it

and about it. The big thing is that we put the cart before the horse

in many cases. The spirituality is through the woman for the man and

NOT the other way around. Plus we have all our humanistic and

scienttific bagage the colors what we see...

 

And I could go on and on about that.

 

I think that if one pursues something - anything - with honesty and

single mindedness that is coming from the heart of the self, most

people will not understand. Being authentic is difficult and narrow

path no matter what you pursue.

 

Pax,

 

Eric

 

PS This group is a real blessing, by the way for me in that it has

cauased me to rethink many things and reconsider my view of women.

 

 

 

 

/

 

b..

 

c..

 

 

 

 

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Hi Eric:

 

Thanks for your post. I have read the Miranda Shaw book you

mention. I also appreciate this group. I have been recognizing

here in the group that while many members may not understand

or identify with female or feminist perspectives, more and more,

group members are acting more respectful of, and open to, such

perspectives. There seems to be an awareness that such

perspectives are not out to blame or make wrong or undo any of

the good in spiritual traditions. At least, that is what I have been

experiencing in this group. I like what you say about your women

friends: "They are going after the big truth of soul and spirit." I

feel your perspective has really opened up a lot since I first

started reading your posts, yet it is probably true that mine has,

also.

 

Mary Ann

 

, "Eric Otto"

<eottoe2001> wrote:

> Hi Mary Annji-

>

> In an earlier post, I mentioned the yoginis who pretty much

dropped

> everything to pursue their spirituality. You asked me about

these

> yoginis. This is my busy time of the year and with family stuff,

I've

> only now had time to get back to you because it a holiday.

>

> I think the book that originally has the information is something

> called the EIGHTY FOUR SIDHAS but I have never seen copies

of it.

> Reginal A. Ray cites it a lot and I think Maranda Shaw does,

also.

> Her book is PASSIONATE ENLIGHTENMENT. Ray is pretty

knowledgable but

> dry... very dry.

>

> His point about the Shihas that the path that they pursued

came with

> great cost to them on a lot of levels. The had to break their

social

> conventions to achieve what they wanted to achieve. They

would

> associate with people not of their cast. I would gather there is

a

> certain flavors of Buddhism and Hinduism that are almost

puritanically

> in regime and structure. But despite his dryness, it wasn't until

Ray

> that I understood who and what the Marada Shaw was talking

about and

> what some of my women friends were going after - even

though they

> didn't know themselve - with their practice. People on the

outside

> as well as their husbands and lovers were just as baffled by

their

> spirituality. They are going after the big truth of soul and spirit.

>

> I think you know this but our understanding of tantra in the

West is

> seriously skewed. It is not pure and has so much of our ideas

in it

> and about it. The big thing is that we put the cart before the

horse

> in many cases. The spirituality is through the woman for the

man and

> NOT the other way around. Plus we have all our humanistic

and

> scienttific bagage the colors what we see...

>

> And I could go on and on about that.

>

> I think that if one pursues something - anything - with honesty

and

> single mindedness that is coming from the heart of the self,

most

> people will not understand. Being authentic is difficult and

narrow

> path no matter what you pursue.

>

> Pax,

>

> Eric

>

> PS This group is a real blessing, by the way for me in that it

has

> cauased me to rethink many things and reconsider my view of

women.

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Hi Again Mary Annji -

 

Mongo Detective has a better handle of the concepts than I do so his

post was more to the point and better explained. The general

direction of the idea is correct for he and I both.

> I have been recognizing

> here in the group that while many members may not understand

> or identify with female or feminist perspectives, more and more,

> group members are acting more respectful of, and open to, such

> perspectives. There seems to be an awareness that such

> perspectives are not out to blame or make wrong or undo any of

> the good in spiritual traditions.

 

The truth is not a lot of feminist here in the West recognize or

understand the female or feminist perspective. Betty Friedan has

gone through some revisions of her thinking from THE FEMININE

MYSTIQUE. Gloria Stienem has changed a number of views since she has

married.

 

As a number of women are maturing that were feminists, they are

bringing wisdom to it from experience and knowing more about who they

are. Camille Paglia would probably be very comfortable here.

 

The interesting part of this group is that the dialogue is going on in

that it is strangely a two way street between both sides. Maybe the

BIG IDEA that they are offering is that you don't disrespect the woman

and you don't disrespect the man.

 

So much disrespect goes along with sexuality and gender. The fact

that they acknowledge and accept their sexuality outright and that is

very liberating.

> At least, that is what I have been

> experiencing in this group. I like what you say about your women

> friends: "They are going after the big truth of soul and spirit."

> I feel your perspective has really opened up a lot since I first

> started reading your posts, yet it is probably true that mine has,

> also.

 

Hasn't it though... We are very fortunate to be part of this ride -

especially for me as a man. There has been real change with me in

terms of how I deal with everyone from the rethinking of how I relate

to women.

 

About a year ago, a woman who is tantra practioner invited me to her

apartment. Our big experience was that she washed my feet and told me

that I had forgotten who I was. This was baffling to me but I

remember leaving and leaving the criticism too of sisters, mothers,

lovers behind. All of what I knew of "women" was no longer valid nor

what I knew of myself through or by them. All that criticism was

external to me and to them. They were not who they were and I wasn't

who I thought I was. Lovely moment, that.

 

Eric

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Dear Detective Mongo:

 

Thank you for this information. So it seems Miranda Shaw's work

is the only work thus far dedicated to the yoginis - that was her

purpose, after all, writing about women in Tantric Buddhism.

Interesting about the Abhyadatta's stories re breaking out of

caste. Did you see my original post about the Oriya Hindus?

According to the researchers, the people interviewed see gender

as the one caste that is not able to be broken out of. I think there

is a difference between recognizing and acknowledging each

gender for its respective gifts, and maintaining a hierarchical

social order built around gender. (Yes that's the point I'm always

on about :)

 

Mary Ann

 

,

"Detective_Mongo_Phd" <detective_mongo_phd@h...> wrote:

> The tales of the 84 Buddhist Mahasiddhas is called the

Abhyadatta. Many of the stories have to do with breaking out of

caste. But usually in the converted and developing Mahasiddha.

They are not stories of the Dakinis, though there are a few

female Mahasiddhas. Sometimes the Dakinis train the

upcoming Mahasiddha.

>

> In Buddhist tantra women are associated with Prajnaparamita

who is the enlightened view. As such, they are venerated as

representing the Ultimate. While the male is seen as the skillful

means, the female is seen as the View of the Absolute. These

two are summed up and represented by the Buddhist mantra

Evam. Anyone who studies mantras will see much in the two

syllables.

> -

> Eric Otto

>

> Monday, July 05, 2004 2:17 PM

> Mary Annji, - getting back to you...

>

>

> Hi Mary Annji-

>

> In an earlier post, I mentioned the yoginis who pretty much

dropped

> everything to pursue their spirituality. You asked me about

these

> yoginis. This is my busy time of the year and with family stuff,

I've

> only now had time to get back to you because it a holiday.

>

> I think the book that originally has the information is

something

> called the EIGHTY FOUR SIDHAS but I have never seen

copies of it.

> Reginal A. Ray cites it a lot and I think Maranda Shaw does,

also.

> Her book is PASSIONATE ENLIGHTENMENT. Ray is pretty

knowledgable but

> dry... very dry.

>

> His point about the Shihas that the path that they pursued

came with

> great cost to them on a lot of levels. The had to break their

social

> conventions to achieve what they wanted to achieve. They

would

> associate with people not of their cast. I would gather there

is a

> certain flavors of Buddhism and Hinduism that are almost

puritanically

> in regime and structure. But despite his dryness, it wasn't

until Ray

> that I understood who and what the Marada Shaw was talking

about and

> what some of my women friends were going after - even

though they

> didn't know themselve - with their practice. People on the

outside

> as well as their husbands and lovers were just as baffled by

their

> spirituality. They are going after the big truth of soul and

spirit.

>

> I think you know this but our understanding of tantra in the

West is

> seriously skewed. It is not pure and has so much of our

ideas in it

> and about it. The big thing is that we put the cart before the

horse

> in many cases. The spirituality is through the woman for the

man and

> NOT the other way around. Plus we have all our humanistic

and

> scienttific bagage the colors what we see...

>

> And I could go on and on about that.

>

> I think that if one pursues something - anything - with honesty

and

> single mindedness that is coming from the heart of the self,

most

> people will not understand. Being authentic is difficult and

narrow

> path no matter what you pursue.

>

> Pax,

>

> Eric

>

> PS This group is a real blessing, by the way for me in that it

has

> cauased me to rethink many things and reconsider my view of

women.

>

>

>

>

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