Guest guest Posted August 1, 2004 Report Share Posted August 1, 2004 In the Krama philosophy Kali is called first Matrisadbhava, the free self luminous conscious energy, manifesting itself successively in the forms of twelve Kalis, second Vamesvari, signifying the power of Consciousness (Cit-sakti) shining in everything, and third Kalasankarsini, because she is not limited by time (kala) which is essentially of the nature of succession, despite her successive manifestations, through all of which she remains unaffected. She is essentially of the nature of light, of consciousness and freedom. Abhinavagupta wrote a Krama-stotra in praise of the twelve Kalis, and to read them please go to : http://www.crystallotus.com/Shakti/10.htm Krama System The Krama system does not recognize the ways of either the Pratyabhijna or the Kula system. In the Krama system, you must rise in succession, step by step. This system teaches that step-by-step realization makes your realization firm. As the Krama system is concerned with successive realization, it is primarily concerned with space and time, because where there is succession there you find the existence of space and time. In both the Pratyabhijna and Kula systems you are beyond space and time. In the Krama system, it is in the end, not in its process, that you are beyond time and space because it also carries you to that timeless and space-less state. TO read more on this please go to : http://www.universalshaivafellowship.org/usf/teachings_01ch19.html Shri Guhyakali Devi : To read more about this DEVI please below : http://www.clas.ufl.edu/users/gthursby/tantra/guhya.htm Quote Link to comment Share on other sites More sharing options...
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