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Srividya Upasana (was SV and Sex)

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I was reading a Kali puja paddhati of the "left" slant and it

clearly specified "kunDagola" as part of the arghya.This and the

recent discussion we had about the kiss of the yogini prompted me to

ask the question.

I do not know why sex as part of ritual becomes such a touchy

issue. W are not "ashamed" of sex so why should we be of ritual sex:

we should rather be proud of it!. I am not saying well lets go have

sacred sex:if one does or not is secondary.I was thinking more of the

LOGISTiCS of this - IF it was part of the srividya ritual at some

HISTORICAL point. I was not over emphasising it. :)

The so called samayins are lookind down on the vamacharis as

though everything has to be at the cerebral level: but the kaulas

reaction to the whole issue plays into their soft, touch me not

reformist hands. It is my belief that SV has undergone more changes

to accomodate these people than any other tantric tradition.

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I am being told that the sexual aspect of the ritual is optional and

depend on the circumstances. "What is okay before might not be

feasible for you now because of the situation you are in" : this is

what I am being taught.

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I agree. Sexual ritual is just one of countless possible solutions

in the bottomless Srividya toolbox. It is there when and if it is

needed, but it is not necessary for everyone, or all the time.

 

DB

 

, "N. Madasamy"

<ashwini_puralasamy> wrote:

> I am being told that the sexual aspect of the ritual is optional

and

> depend on the circumstances. "What is okay before might not be

> feasible for you now because of the situation you are in" : this

is

> what I am being taught.

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Jaimaa1008 wrote : I do not know why sex as part of ritual becomes

such a touchy issue. W are not "ashamed" of sex so why should we be

of ritual sex: we should rather be proud of it!. I am not saying

well lets go have sacred sex:if one does or not is secondary.I was

thinking more of the LOGISTiCS of this - IF it was part of the

srividya ritual at some HISTORICAL point. I was not over emphasising

it. The so called samayins are lookind down on the vamacharis as

though everything has to be at the cerebral level: but the kaulas

reaction to the whole issue plays into their soft, touch me not

reformist hands. It is my belief that SV has undergone more changes

to accomodate these people than any other tantric tradition.

 

 

Sri Vidya deals with issue we normally dont like to talk a bout:

Death, Power and Sex.I think it is because the sensationalism throws

people off. Sri Vidya Upasana is a very serious business, a very

complete system, a very sophisticated philosophy. People who

concentrate too much on the sex are missing that it is only a small

part of the sadhana. I think it's because people go on and on about

it. When we talk about KS or TR or some serious topic, all are

silent. when it's sex, every would-be sannyasin has an opinion.

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Its not that I am "touchy" or anything. Its just that overemphasis for whatever

reason shifts the focus from the core.

Let me tell you I am not against sex IF and WHEN necessary.

As Nora rightly said "Sthala' and "Kaala" (place and time) is to be observed

carefully so that one's sadhana is negatively affected.

There must be well rounded sadhana and personal life so thoughtless use of some

rituals can have a lot of negative impact when Sthala and Kaala are not observed

and hence is not apropriate at all times and all places. Thats what i meant.

Sorry if i was misunderstood.

 

jaimaa1008 <jaimaa1008 wrote:

I was reading a Kali puja paddhati of the "left" slant and it clearly

specified "kunDagola" as part of the arghya.This and the recent discussion we

had about the kiss of the yogini prompted me to ask the question.

I do not know why sex as part of ritual becomes such a touchy issue. W are

not "ashamed" of sex so why should we be of ritual sex: we should rather be

proud of it!. I am not saying well lets go have sacred sex:if one does or not is

secondary.I was thinking more of the LOGISTiCS of this - IF it was part of the

srividya ritual at some

HISTORICAL point. I was not over emphasising it. :)

The so called samayins are lookind down on the vamacharis as though

everything has to be at the cerebral level: but the kaulas reaction to the whole

issue plays into their soft, touch me not reformist hands. It is my belief that

SV has undergone more changes

to accomodate these people than any other tantric tradition.

 

 

 

/

 

 

 

 

 

 

 

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