a few questions about shrividya.

[Guest guest]

This post got lost in the discussion about the other post so i am

reposting it.

1.The Lalita sahasranama says:

 

srimadvagbhavakutaika svarupa mukhapankaja

kantadhah katiparyanta madhyakuta svarupini

shaktikutaika tapanna katyadhoh bhagadharini

 

But while chanting the panchadasi it one thinks of the first kuta

as occupying the muladhara to heart region, the second kuta as

pervadint the heart to ajna region and the third from ajna to brahma

randhra. Is' nt this the opposite of the LS description? why is this

so?

 

2. Tripura Bala, Tripurasundari and Tripurabhairavi are the three

forms of the Goddess, Shrividyarnava tantra for example gives

Tripurabhairavi as the chakreshvari of the nith circuit but why is

Tripurabhairavi neglected in the srividya puja. Why has she been

phased out in the later texts?

 

I"d appreciate if DB, Shri Bhasurananda Natha or Shri Amritananda

Natha could enlighten me.

[Guest guest]

I would beseech Sri. Amritananda nathaji to be kind enough to enlighten us.

 

jaimaa1008 <jaimaa1008 wrote: This post got lost in the discussion

about the other post so i am reposting it.

1.The Lalita sahasranama says:

 

srimadvagbhavakutaika svarupa mukhapankaja

kantadhah katiparyanta madhyakuta svarupini

shaktikutaika tapanna katyadhoh bhagadharini

 

But while chanting the panchadasi it one thinks of the first kuta as occupying

the muladhara to heart region, the second kuta as pervadint the heart to ajna

region and the third from ajna to brahma randhra. Is' nt this the opposite of

the LS description? why is this so?

 

2. Tripura Bala, Tripurasundari and Tripurabhairavi are the three forms of the

Goddess, Shrividyarnava tantra for example gives Tripurabhairavi as the

chakreshvari of the nith circuit but why is Tripurabhairavi neglected in the

srividya puja. Why has she been phased out in the later texts?

 

I"d appreciate if DB, Shri Bhasurananda Natha or Shri Amritananda Natha could

enlighten me.

 

 

 

 

 

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