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hi from nefertem i have been a goddess devotee for about 20 years now

and we must all remember that we are all her children. as Ramakrishna

did we must all sit at the feet of devine mother and remember nothing

else. and find our true selfs. sa sekhem sahu nefertem

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"as Ramakrishna did we must all sit at the feet of devine mother

and remember nothing else."

 

 

Agree with that. Remembering nothing else means moving

beyond gender wars, beyond seeing ourselves as victims or

surviviors, beyond hatred or fear, beyond ego and oppression,

and beyond all names and forms.

 

Om and Prem

 

 

, "nefertem65"

<nefertem@r...> wrote:

> hi from nefertem i have been a goddess devotee for about 20

years now

> and we must all remember that we are all her children. as

Ramakrishna

> did we must all sit at the feet of devine mother and remember

nothing

> else. and find our true selfs. sa sekhem sahu nefertem

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Remember that Ramakrishna was both a tantric adept, and had taken vows of

<brahmacharya> (celibacy).

 

He was so identified with the Goddess, he often would dress in a saree

and act out the pastimes of Sita and Radha -- how many Western men are

willing to give up their male privileges and live as women?

 

-- Len/ Kalipadma

 

 

On Wed, 29 Sep 2004 01:10:39 -0000 "omprem" <omprem writes:

> "as Ramakrishna did we must all sit at the feet of devine mother

> and remember nothing else."

>

>

> Agree with that. Remembering nothing else means moving

> beyond gender wars, beyond seeing ourselves as victims or

> surviviors, beyond hatred or fear, beyond ego and oppression,

> and beyond all names and forms.

>

> Om and Prem

>

>

> , "nefertem65"

> <nefertem@r...> wrote:

> > hi from nefertem i have been a goddess devotee for about 20

> years now

> > and we must all remember that we are all her children. as

> Ramakrishna

> > did we must all sit at the feet of devine mother and remember

> nothing

> > else. and find our true selfs. sa sekhem sahu nefertem

>

 

 

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ramakrishna also had a wife, sarada devi. I dont know, probably they

had children too.

 

 

 

, "Ellen McGowen"

<ellen.mcgowen@w...> wrote:

> Ramakrisha sounds like a number of people I know... including me. I

would

> be curious to know how

> Ramakrishna self referred with gendered terms such as pronouns.

>

> Assuming the "how many" question was not purely rhetorical, the

best answer

> available can be found at

>

> http://ai.eecs.umich.edu/people/conway/TS/TSprevalence.html

>

> Not that any of these people would appreciate being called Western

"men".

>

> Namaste,

> Ellen

>

> -

> kalipadma@j...

>

> Wednesday, September 29, 2004 12:05 AM

> Re: Re: recent post about females and male

> devotees

>

>

>

> Remember that Ramakrishna was both a tantric adept, and had taken

vows of

> <brahmacharya> (celibacy).

>

> He was so identified with the Goddess, he often would dress in a saree

> and act out the pastimes of Sita and Radha -- how many Western men are

> willing to give up their male privileges and live as women?

>

> -- Len/ Kalipadma

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No No No!!!!

 

 

Ramakrishna did not even have sex with his wife, he'd rather give her puja

then do that! Arranged marriages were much more common then and it was basically

obligatory.

 

a message dated 9/29/2004 10:13:37 PM Eastern Daylight Time,

malyavan_tibet writes:

 

ramakrishna also had a wife, sarada devi. I dont know, probably they

had children too.

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No children. Ramakrishna had already taken his vow of celebacy. They

never consummated their marriage.

 

Of spiritual children, they had many.

 

-- Len/ Kalipadma

 

 

On Thu, 30 Sep 2004 02:10:37 -0000 "malyavan_tibet"

<malyavan_tibet writes:

>

> ramakrishna also had a wife, sarada devi. I dont know, probably they

> had children too.

>

>

>

> , "Ellen McGowen"

> <ellen.mcgowen@w...> wrote:

> > Ramakrisha sounds like a number of people I know... including me.

> I

> would

> > be curious to know how

> > Ramakrishna self referred with gendered terms such as pronouns.

> >

> > Assuming the "how many" question was not purely rhetorical, the

> best answer

> > available can be found at

> >

> > http://ai.eecs.umich.edu/people/conway/TS/TSprevalence.html

> >

> > Not that any of these people would appreciate being called Western

> "men".

> >

> > Namaste,

> > Ellen

> >

> > -

> > kalipadma@j...

> >

> > Wednesday, September 29, 2004 12:05 AM

> > Re: Re: recent post about females and

> male

> > devotees

> >

> >

> >

> > Remember that Ramakrishna was both a tantric adept, and had taken

> vows of

> > <brahmacharya> (celibacy).

> >

> > He was so identified with the Goddess, he often would dress in a

> saree

> > and act out the pastimes of Sita and Radha -- how many Western men

> are

> > willing to give up their male privileges and live as women?

> >

> > -- Len/ Kalipadma

>

>

>

> ------------------------ Sponsor

> --------------------~-->

> $9.95 domain names from . Register anything.

> http://us.click./J8kdrA/y20IAA/yQLSAA/XUWolB/TM

> --~->

>

>

>

> Links

>

>

>

>

>

>

>

>

 

 

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--- malyavan_tibet asked:

>>Was someone monitoring their private lives?<<

 

 

Pretty much. If you read the Gospel of Ramakrishna it gives a pretty personal

view of the man. He claims to have never touched her sexually and practiced

celibacy as a spiritual discipline while also actively encouraging it among his

followers.

 

Every book I have ever read on him attests to it and I think there is little

reason for doubt if you know about him. Many things with Ramakrishna are quite

out of the ordinary especially by western standards.

 

Many unmarried ascetics in India abstain from sex, so there is little reason

to doubt he was lying simply because he was married. If he says he didn't, his

wife also and everyone who knew him I would say it's pretty safe to assume

they never had sex.

 

He's basically considered a modern saint and even more so a divine avatar.

There is a huge temple dedicated to him at Belur Math right across the Ganga

from Dakshinishwar Kali temple. I have been to both and they are quite

impressive. He is very revered throughout Bengal and even around the globe.

 

Personally, I like some of his ideas, but in my life celibacy has no place.

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Was someone monitoring their private lives?

 

-- In , swastik108@a... wrote:

> No No No!!!!

>

>

> Ramakrishna did not even have sex with his wife, he'd rather give

her puja

> then do that! Arranged marriages were much more common then and it

was basically

> obligatory.

>

> a message dated 9/29/2004 10:13:37 PM Eastern Daylight Time,

> malyavan_tibet writes:

>

> ramakrishna also had a wife, sarada devi. I dont know, probably they

> had children too.

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I quote from "Kali the Mother" by Sister Nivedita, how

Ramakrishna referred to himself: "He never used, it is said, the expression "I"

and "mine", preferring "he who dwells here" (indicating

His own heart), or usually, "My Holy Mother". The dressing up as a woman period

in the life of Ramakrishna was in the nature of a spiritual quest and

not to be construed as a constant in his life. There is a great difference

between simple base deviant behaviour patterns for the purpose of satisfying

bodily urges and nothing beyond this, and the intentional assuming of a

particular behaviour pattern in order to pursue spiritual attainment. Intention

here counts for a very great deal! I have long been of the opinion that if

transvestites and the transgendered started using their "tendencies" in this

way, and looked to either Krishna or Shiva Ardhanarishwara to guide them, they

would have the opportunity for tremendous spiritual insights!

 

Jai Gurudevaiye!

 

Lilith M.

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No, they did not even have sex! Although Ramakrishna DID perform an exceedingly

unorthodox ritual of Goddess worship using Sarada Devi as the focus. I have an

account of the ritual around somewhere, and it is

also described in the book "Kali" by Elizabeth U. Harding.

 

Lilith M.

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The spiritual realm is transcending gender. It's the quality of

activation of the higher chakras.

 

Transcending gender in the physical body is either due to over

identification with the object of desire OR a tamasic nature because

of which the embodied being is not able to forget the previous

incarnation from the depth of consciousness. This is again because of

over identification with the body and base desires.

 

There are many temples in india, where some form of spiritual dressing

up as the feminine is done by male priests as an act showing laying

down of the ego. It is done both for the worship of shiva and shakti

and not just shakti.

 

So yes, they are very different and not to be confused with one another.

 

I dont know why you mention Krishna, except for the fact krishna is

the manifestation of vishnu, the diety of swadisthana(water chakra),

i dont see him taking on a feminine form.

 

Vishnu is considered neuter, and the famous story of him being mohini

and resulting union with shiva and origin of Sasta(Ayyappa, also saturn).

 

 

, Lili Masamura <sephirah5>

wrote:

> I quote from "Kali the Mother" by Sister Nivedita, how

> Ramakrishna referred to himself: "He never used, it is said, the

expression "I" and "mine", preferring "he who dwells here" (indicating

> His own heart), or usually, "My Holy Mother". The dressing up as a

woman period in the life of Ramakrishna was in the nature of a

spiritual quest and

> not to be construed as a constant in his life. There is a great

difference between simple base deviant behaviour patterns for the

purpose of satisfying

> bodily urges and nothing beyond this, and the intentional assuming

of a particular behaviour pattern in order to pursue spiritual

attainment. Intention

> here counts for a very great deal! I have long been of the opinion

that if transvestites and the transgendered started using their

"tendencies" in this

> way, and looked to either Krishna or Shiva Ardhanarishwara to guide

them, they would have the opportunity for tremendous spiritual insights!

>

> Jai Gurudevaiye!

>

> Lilith M.

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So in shakti or in shiva worship, gender is considered base? You mention male

priests dressing up as the feminine to "lay...down the ego". Is it considered

the same for female priestesses who dress as male (a laying down of ego)?

 

In another post you made some ... interesting comments regarding how Dianics

procreate, what they might do with male babies, and where they would get the

sperm. I am a Dianic witch. When I want sperm or to procreate, my husband and I

manage this in a traditional manner. I would raise any sons I might have with

love for who they were, just as I love my husband for who he is, and love my

father and brothers and nephews for who they are. It saddens me greatly this

even has to be said here.

 

Can we get back, as kalipadma has asked, as others have asked, to "the

longstanding, HISTORICAL, Goddess-worshipping traditions of India"?

 

, "malyavan_tibet"

<malyavan_tibet> wrote:

> The spiritual realm is transcending gender. It's the quality of

> activation of the higher chakras.

>

> Transcending gender in the physical body is either due to over

> identification with the object of desire OR a tamasic nature

because

> of which the embodied being is not able to forget the previous

> incarnation from the depth of consciousness. This is again because

of

> over identification with the body and base desires.

>

> There are many temples in india, where some form of spiritual

dressing

> up as the feminine is done by male priests as an act showing laying

> down of the ego. It is done both for the worship of shiva and

shakti

> and not just shakti.

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The reason I mentioned Krishna is that there is a sect

of men in India who dress up in saris and direct their

worship towards Krishna in this fashion, as either

Radha or as a Gopi. There is also worship of Rama done

the same way, with men impersonating Sita, as well. If

you check in the book "Sadhus" by Dolf Hartsuiker,

there are photographs of such devotees. Unorthodox,

perhaps, but performed with sincerity, I could see

such worship getting excellent results, as one is

relinquishing convention and dignity in the eyes of

the external world for the sake of attainment to God.

Lilith M.

--- malyavan_tibet <malyavan_tibet wrote:

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Thank you seed_crystal, going back to basics is what we need.

 

seed_crystal <seed_crystal wrote:So in shakti or in shiva worship,

gender is considered base? You mention male priests dressing up as the feminine

to "lay...down the ego". Is it considered the same for female priestesses who

dress as male (a laying down of ego)?

 

In another post you made some ... interesting comments regarding how Dianics

procreate, what they might do with male babies, and where they would get the

sperm. I am a Dianic witch. When I want sperm or to procreate, my husband and I

manage this in a traditional manner. I would raise any sons I might have with

love for who they were, just as I love my husband for who he is, and love my

father and brothers and nephews for who they are. It saddens me greatly this

even has to be said here.

 

Can we get back, as kalipadma has asked, as others have asked, to "the

longstanding, HISTORICAL, Goddess-worshipping traditions of India"?

 

, "malyavan_tibet"

<malyavan_tibet> wrote:

> The spiritual realm is transcending gender. It's the quality of

> activation of the higher chakras.

>

> Transcending gender in the physical body is either due to over

> identification with the object of desire OR a tamasic nature

because

> of which the embodied being is not able to forget the previous

> incarnation from the depth of consciousness. This is again because

of

> over identification with the body and base desires.

>

> There are many temples in india, where some form of spiritual

dressing

> up as the feminine is done by male priests as an act showing laying

> down of the ego. It is done both for the worship of shiva and

shakti

> and not just shakti.

 

 

 

 

/

 

 

 

 

 

 

 

 

 

 

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