Guest guest Posted October 5, 2004 Report Share Posted October 5, 2004 This is namarupa explosion. Mystic madness After this stage comes transcending the namarupa. > > "...Kali is hte pivot, the soverieng Mistress. She is Prakriti [substance", > the Procreatrix, Nature, the Destroyer, the Creator. Nay, she is something > greater and deeper still for thsoe who have eyes to see. She is the Universal > Mother, "my Mother," as Ramakrishna would say, the All-Powerful, who reveals > Herself to Her children under different aspects and Divine Incarnations, the > Visible God, who leads the elect to the Invisible Reality; and if it so please > Her, She takes away the last trace of ego from created beings and merges it in > the consciousness of the Absolute, the undifferentiated God. > > "To the ignorant She is, to be sure, the image of destructions; but > found in Her the benign, all-loving Mother, Her neck is encircled with a > garland of heads, and Her waist with a girdle of human arms, and two of Her > hands hold weapons of death, and Her eyes dart a glance of fire, but, strangely > enough, Ramakrishna felt in her breath the soothing touch of tender love and > saw in Her the Seed of Immortality. She stands on the bosom of Her Consort > Shive; it is becasue she is the Shakti, the Power, inseparable from the Absolute. > She is surrounded by jackals and other unholy creatures, the denizens of the > cremation ground. But is not the Ultimate reality above holiness and > unholiness? She appears to be reeling under the spell of wine. But who would create > this mad world unless under the influence of a divine drunkenness. She > (Kali) is the highest symbols of all the forces of nature, the sythesis of their > antnomies, the Ultimate Divine in the form of woman." > The Gospel of Sri Ramakrishna, pp. 9-10, 12-13 > > > > > Quote Link to comment Share on other sites More sharing options...
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