LSBhasya 6 : udyadbhAnusahasrAbhA

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[ Msg 11318 ] LSBhasya1 : Srimata : The holy Mother

[ Msg 11335 ] LSbhasya2 : Sri Maharajni: The Great Queen

[ Msg 11371 } LSBhasya3 : Srimat Simhasanesvari : The ruler on the

lion-throne

[ Msg 11407 ] LSBhasya4 : cidagnikundasambhuta : Who was born from

the altar of the fire of conciousness

[Msg 11419 ] LSBhasya5 : devakaryasamudyata : Manifested herself for

fulfilling the objects of the Devas.

[ Msg 12645 ] LSBhasya 8 : ragasvarupapasadhya : Holding the noose

of desire

[ Msg 12645 ] LSBhasya9. krodhakarankusojjvala: Shining with the

elephant hook of both wrath and worlly knowledge

 

** I think we miss LSBhasya 6 & 7 **

 

udyadbhAnusahasrAbhA : Bright as thousands of rising suns.

This indicates that she is very red. The Svacchandatantra

says : "LalitA the universal form, is said to be Her own self ( ie

prakAsA), the red colour is her vimarSa one. To worship Her is to

meditate, on Her as such." The VamakeSvaratantra also says, "The

Devi TripurA herself is her real form, and her red-complexion is the

manifested one."

 

Thus there are three forms of Devi, which equally partake of both

the prakAsA and vimArSa aspects, namely the physical [sthUla], the

subtle [ [suksma] and the supreme [para]; the physical form has

hands, feet, etc; the subtle consists of mantra and the supreme is

the vAsanA [though it means ideal or mental; according to Mantra-

Sastra it is a technical word meaning real or own]. The Subtle form

again is threefold [ vide the comm. On 11th name ], of these three

forms, the physical one is now described.