Guest guest Posted December 7, 2004 Report Share Posted December 7, 2004 svAdhinavallabhA : She has won over her Lord. This name indicates though Devi is IcchA and other qualities, yet she never becomes subject to him who possesses the qualities. Lord, KameSvara. The Kalika Pr. Says, "There he resides forever playing with Parvati; the house of Devi is in the center; and Siva is subject to it. " The Agamas also says, "To Her, through whom Siva is enabled to bestow happiness and salvation on the mankind, who is consciousness itself, the first, with my whole being I prostrate myself." The SU Sam[iV. 13-24]. Says, "O sages, Siva became the cause of the universe, Devi is his Sakti; without Her he is powerless." The AcArya [saun. La. Ver 1 ] also says, "When Siva is united with Sakti he is able to create, otherwise he is unable even to move" Or, she through whom husbands are subjected. The story runs thus in the seventh book of the De. Bhag. Pr : The Ashvins made the husband of SukanyA, the daughter of SaryAti, similar to themselves in form and asked her to point him out. She then resorted to Devi, "O world-mother, I am deeply afflicted and flee to you for protection. Protect now, my wifehood, I worship thy feet." Thus praised, "Devi, Tripurasundari, gave her wisdom which her husband became subject to her". We also read in the sixth book fo the same how SacI recovered Indra. BhAskararAya's Commentary Translated into English by R. Ananthakrishna Sastry. Quote Link to comment Share on other sites More sharing options...
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