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PANCHOPACHARA: A Simple Pooja to Try!

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Hai

 

I need a little bit clarification for points 4 to 6 of panchopachara pooja

 

It is not mentioned whether we should rub the tip of thumb with (4) index

finger

(5) middle finger (6) ring finger

 

Would appreciate reply for this doubt

 

loha samasta sukhino bhavandhu

om shanti shanti shantihi

 

venkat

 

 

 

-

Devi Bhakta <devi_bhakta

<>

Tuesday, January 11, 2005 8:44 PM

PANCHOPACHARA: A Simple Pooja to Try!

 

 

 

 

Hello to All!

 

Last week, there was a bit of discussion in the Group on the topic

of "How Do I Begin?" a personal practice in Shakti Sadhana. I

mentioned that some people find advice like "Pray to the Mother" to

be too simple; and advice like "Download the Khadgamala" to be too

complex. At this point, the plan is to put together a FAQ to help

orient members new and old on what exactly Shakti Sadhana is, what

it involves as a spiritual discipline, and how you can safely begin

a practice that fits your needs.

 

BUT IN THE MEANTIME ... just yesterday I remembered (or rather, the

diligent SE101 reminded me of) a wonderful conversation I enjoyed

last month (December 2004) with a Guru and a truly great teacher of

Srividya -- and it struck me that this may be exactly what some of

you are looking for. As always, Q is lil' ol' me. A has asked to

remain anonymous for privacy purposes due to the large number of

persons accessing this discussion board:

 

Q: What is Panchopachara?

 

A: It is the simplest pooja; a pooja requiring nothing - it's all

mudras only. The other poojas are but elaboration of this.

 

Q: How is it performed?

 

A: There are two versions of this pooja. I will teach you the one

called jalaadi jalaantam - "starting and ending with water." Though

the materials are five, the steps are six (in the other version, it

is five materials and just five steps). The principle in this

version is that everything arises from water and ends in water;

which is in consonance with the Vaidik concept of deluge - that

everything starts after a deluge and ends in a deluge.

 

Q: And these are mental offerings accompanied by mudras - are they

the same offerings symbolized by various materials in gross pooja?

 

A: Yes, exactly. In gross puja, jalam is water; gandham is sandal

paste; pushpam is flowers; dhoopam is scented smoke; deepam is the

lamp. Okay?

 

Q: Good, then we will proceed.

 

1. So the first step is saying vaM apaathmanaa jalam kalpayaami -

saying this, one shall rub the ring finger with the thumb from the

base to the tip, both hands. My aunt's father-in-law used to

say, "When you rub the ring finger with the thumb as part of pooja

and say `vam' then water should flow from the tip of your ring

finger." I said, "It is not possible." He said, "It is!" and he

showed me. That shows the concentration needed. As you rub, imagine

all the waters of the world as being offered to the deity.

 

2. The next step is rubbing the little finger with thumb base to

tip, reciting laM prithivyaathmanaa gandham kalpayaami. Here we

offer the deity all that is sweet-smelling in the gross world. When

you do that you must feel the sweetest otherworldly smell.

 

3. Next you rub the thumb from the base up with the index finger,

reciting haM aakaashaathmanaa pushpam kalpayami. Thus we offer to

the diety the best most beautiful and sweet smelling flowers. You

must visualize all of these flowers - innumerable in number -

manifesting out of the tip of the thumb at the feet of the deity.

 

4. Next is the index finger, and you say yaM vaaywaathmanaa dhoopam

kalpayaami, "all the best incenses are offered here in form of sweet-

smelling smoke."

 

5. Then the then middle finger: raM vahnyaathmanaa deepam kalpayami.

The primordial light that first came is offered to Her and you

visualize the darkness of ignorance being removed by this Divine

Light.

 

6. Then, again, the ring finger, but this time with vaM

amritaatmanaa naivedyam kalpayaami. With that you offer all that is

exquisitely edible and nutritious to Devi; and with that, everything

goes back to its primordial state. Finis. Is your question answered

now?

 

Q: Yes, thank you!

 

A: Happy New Year!

 

[Enjoy! -- DB]

 

 

 

 

 

 

 

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the index finger is used to rub the thumb and all other fingers are rubbed with

thum.

 

R D J Venkat <rdjvenkat wrote:

Hai

 

I need a little bit clarification for points 4 to 6 of panchopachara pooja

 

It is not mentioned whether we should rub the tip of thumb with (4) index

finger

(5) middle finger (6) ring finger

 

Would appreciate reply for this doubt

 

loha samasta sukhino bhavandhu

om shanti shanti shantihi

 

venkat

 

 

 

-

Devi Bhakta <devi_bhakta

<>

Tuesday, January 11, 2005 8:44 PM

PANCHOPACHARA: A Simple Pooja to Try!

 

 

 

 

Hello to All!

 

Last week, there was a bit of discussion in the Group on the topic

of "How Do I Begin?" a personal practice in Shakti Sadhana. I

mentioned that some people find advice like "Pray to the Mother" to

be too simple; and advice like "Download the Khadgamala" to be too

complex. At this point, the plan is to put together a FAQ to help

orient members new and old on what exactly Shakti Sadhana is, what

it involves as a spiritual discipline, and how you can safely begin

a practice that fits your needs.

 

BUT IN THE MEANTIME ... just yesterday I remembered (or rather, the

diligent SE101 reminded me of) a wonderful conversation I enjoyed

last month (December 2004) with a Guru and a truly great teacher of

Srividya -- and it struck me that this may be exactly what some of

you are looking for. As always, Q is lil' ol' me. A has asked to

remain anonymous for privacy purposes due to the large number of

persons accessing this discussion board:

 

Q: What is Panchopachara?

 

A: It is the simplest pooja; a pooja requiring nothing - it's all

mudras only. The other poojas are but elaboration of this.

 

Q: How is it performed?

 

A: There are two versions of this pooja. I will teach you the one

called jalaadi jalaantam - "starting and ending with water." Though

the materials are five, the steps are six (in the other version, it

is five materials and just five steps). The principle in this

version is that everything arises from water and ends in water;

which is in consonance with the Vaidik concept of deluge - that

everything starts after a deluge and ends in a deluge.

 

Q: And these are mental offerings accompanied by mudras - are they

the same offerings symbolized by various materials in gross pooja?

 

A: Yes, exactly. In gross puja, jalam is water; gandham is sandal

paste; pushpam is flowers; dhoopam is scented smoke; deepam is the

lamp. Okay?

 

Q: Good, then we will proceed.

 

1. So the first step is saying vaM apaathmanaa jalam kalpayaami -

saying this, one shall rub the ring finger with the thumb from the

base to the tip, both hands. My aunt's father-in-law used to

say, "When you rub the ring finger with the thumb as part of pooja

and say `vam' then water should flow from the tip of your ring

finger." I said, "It is not possible." He said, "It is!" and he

showed me. That shows the concentration needed. As you rub, imagine

all the waters of the world as being offered to the deity.

 

2. The next step is rubbing the little finger with thumb base to

tip, reciting laM prithivyaathmanaa gandham kalpayaami. Here we

offer the deity all that is sweet-smelling in the gross world. When

you do that you must feel the sweetest otherworldly smell.

 

3. Next you rub the thumb from the base up with the index finger,

reciting haM aakaashaathmanaa pushpam kalpayami. Thus we offer to

the diety the best most beautiful and sweet smelling flowers. You

must visualize all of these flowers - innumerable in number -

manifesting out of the tip of the thumb at the feet of the deity.

 

4. Next is the index finger, and you say yaM vaaywaathmanaa dhoopam

kalpayaami, "all the best incenses are offered here in form of sweet-

smelling smoke."

 

5. Then the then middle finger: raM vahnyaathmanaa deepam kalpayami.

The primordial light that first came is offered to Her and you

visualize the darkness of ignorance being removed by this Divine

Light.

 

6. Then, again, the ring finger, but this time with vaM

amritaatmanaa naivedyam kalpayaami. With that you offer all that is

exquisitely edible and nutritious to Devi; and with that, everything

goes back to its primordial state. Finis. Is your question answered

now?

 

Q: Yes, thank you!

 

A: Happy New Year!

 

[Enjoy! -- DB]

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

/

 

 

 

 

 

 

 

 

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