LalithA SahasranAma: Srimad vAgbhava kUtaika svarupa mukha pankajA

[Guest guest]

LalithA SahasranAma: Srimad vAgbhava kUtaika svarupa mukha pankajA

 

Srimad vAgbhava kUtaika svarupa mukha pankajA : Her lotus face

represents the divine vAghava group [ a group of syllables in the

Pancadasi]

 

Up to this the supreme form of Devi has been set forth by the

actions of her physical form such as "the slaying of

BhandAsura," intended to convey a double meaning, because it is

subtler than the subtle and therefore must be described in an

esotric manner, and now her subtle form which is inseparable from

her physical form is described.

 

This subtle form has three divisions: subtle, subtler and subtlest;

the first representing the fifteen syallabed mantra [PaNcadasi], the

Second KamakalA, and third one is Kundalini.

 

The first described under three names :

Srimat [divine] having power of conferring wisdom and other exalted

powers. Vagbhava, that by which a person attains the power of

speech. The Vagbhavakuta the group of five syllables.

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry.

[Guest guest]

As you do not know the tango, if I write the rules here surely you

do not

understand anything, so you can not find the meaning . I wrote them

to the

tango groups , while purification...I came and wrote to you ,

because I had

to.

sat

cella

 

but if you want I can send you acopy of it, but it is in turkish.

 

 

 

 

, "NMadasamy" <nmadasamy@s...>

wrote:

>

>

>

> LalithA SahasranAma: Srimad vAgbhava kUtaika svarupa mukha pankajA

>

> Srimad vAgbhava kUtaika svarupa mukha pankajA : Her lotus face

> represents the divine vAghava group [ a group of syllables in the

> Pancadasi]

>

> Up to this the supreme form of Devi has been set forth by the

> actions of her physical form such as "the slaying of

> BhandAsura," intended to convey a double meaning, because it is

> subtler than the subtle and therefore must be described in an

> esotric manner, and now her subtle form which is inseparable from

> her physical form is described.

>

> This subtle form has three divisions: subtle, subtler and

subtlest;

> the first representing the fifteen syallabed mantra [PaNcadasi],

the

> Second KamakalA, and third one is Kundalini.

>

> The first described under three names :

> Srimat [divine] having power of conferring wisdom and other

exalted

> powers. Vagbhava, that by which a person attains the power of

> speech. The Vagbhavakuta the group of five syllables.

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.