Guest guest Posted January 19, 2005 Report Share Posted January 19, 2005 In a message dated 1/19/2005 4:30:38 PM Eastern Standard Time, devi_bhakta writes: Similarly, though some Tantric pujas may involve offering alcohol (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. Hahah This reminds me of my experiences hanging out with the Tantriks in Tarapith. I watched the temple pujaris do a huge Yantra puja with at least a dozen bottles of open booze, both moonshine (Bangla) and whiskey (english) afterwards everyone taking small amounts themselves and not trying to get wrecked... Now in the cremation grounds with all these crazy pagala Tantrik fakers (not to be confused with fakirs) you see these guys dressed like holy men and getting money from people then immediately buying large bottles of local moonshine and getting as drunk as possible. One man was my best friend until he asked for money and I refused him, he then got enraged and claimed I cheated him because he gave me the privelage of his darshan! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2005 Report Share Posted January 19, 2005 I've already received an off-board query asking what I meant by "authentic maithuna" in my last post, replying to Nora and Lili. So here's what I posted on the topic a few months ago, in case anyone else here might find it useful: ========== I wrote: "The *real* Tantric sexual practices [i.e. maithuna] reach the sadhak only when 'fun and recreation' are no longer relevant concepts." Cathie responded: "sounds like my marriage -- ;-)" I replied: *LOL!!!!!* You are funny, Cathie! :-)) I guess my statement does require a brief expansion, though. I think there is a big misunderstanding here about the use of 5-M's in ritual, versus one's habits and engagements in everyday life. The thing is, the 5M's tend to be used in rare, specific, and highly controlled ritual contexts. Maithuna in such situations is not "fun" or "sexy", etc. It is pooja to Devi. If one thinks of it as anything else, one really isn't qualified to be doing it. Now, that doesn't mean that qualified initiates into the Tantric traditions are passionless, po-faced bores in bed. On the contrary, as purveyors of the slews of so-called "Tantric Sex" books and videos have discovered, a "Tantric" worldview does tend to bring a new and improved perspective to ordinary sexual relations; one that increases pleasure and gratification for all involved. But merely bringing that so-called "Tantric" perspective into the bedroom doesn't mean that you're suddenly engaged in ritual maithuna. That's a completely different thing. Similarly, though some Tantric pujas may involve offering alcohol (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. I would argue, on the contrary, that the true Tantric adept is one of the more self-controlled and disciplined living beings on this earth. Again, that doesn't mean s/he can't have fun -- but it does mean that s/he isn't very likely to confuse ordinary sex with Tantric ritual maithuna and ordinary booze with Tantric ritual madya. Aum MAtangyai NamaH Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2005 Report Share Posted January 19, 2005 You have put it perfectly. There is serious business and fake business. In erious business none gets drunk. Infact I am of opinion in serious business it is ratrher very difficult to get drunk. It is also m test that if one gets drunk what has taken place is NOT pooja. swastik108 wrote: In a message dated 1/19/2005 4:30:38 PM Eastern Standard Time, devi_bhakta writes: Similarly, though some Tantric pujas may involve offering alcohol (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. Hahah This reminds me of my experiences hanging out with the Tantriks in Tarapith. I watched the temple pujaris do a huge Yantra puja with at least a dozen bottles of open booze, both moonshine (Bangla) and whiskey (english) afterwards everyone taking small amounts themselves and not trying to get wrecked... Now in the cremation grounds with all these crazy pagala Tantrik fakers (not to be confused with fakirs) you see these guys dressed like holy men and getting money from people then immediately buying large bottles of local moonshine and getting as drunk as possible. One man was my best friend until he asked for money and I refused him, he then got enraged and claimed I cheated him because he gave me the privelage of his darshan! / Mail - Find what you need with new enhanced search. Learn more. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 20, 2005 Report Share Posted January 20, 2005 And what about the three curses that reside in alcohol? I believe I have mentioned this before. Unless one performs a Soma Yajna over the liquor before it is drunk, you are taking into your body a cursed substance! One has only to look at all the human suffering associated directly or indirectly with alcohol drinking to have proof of this. There is a ritual for purifying liquor, given in the book "Kali Puja". Lilith M. --- sankara menon <kochu1tz wrote: > You have put it perfectly. There is serious business > and fake business. In erious business none gets > drunk. Infact I am of opinion in serious business it > is ratrher very difficult to get drunk. > > It is also m test that if one gets drunk what has > taken place is NOT pooja. > > swastik108 wrote: > In a message dated 1/19/2005 4:30:38 PM Eastern > Standard Time, > devi_bhakta writes: > Similarly, though some Tantric pujas may involve > offering alcohol > (brandy, etc) to Devi, and the sadhak partaking a > small amount him or > herself -- that doesn't mean that Tantrics are > drunken sots who get a > kick out of abusing all kinds of mind-altering > substances. > Hahah > > This reminds me of my experiences hanging out with > the Tantriks in Tarapith. > I watched the temple pujaris do a huge Yantra puja > with at least a dozen > bottles of open booze, both moonshine (Bangla) and > whiskey (english) afterwards > everyone taking small amounts themselves and not > trying to get wrecked... > > Now in the cremation grounds with all these crazy > pagala Tantrik fakers (not > to be confused with fakirs) you see these guys > dressed like holy men and > getting money from people then immediately buying > large bottles of local moonshine > and getting as drunk as possible. > > One man was my best friend until he asked for money > and I refused him, he > then got enraged and claimed I cheated him because > he gave me the privelage of > his darshan! > > > [Non-text portions of this message have been > removed] > > > > > Links > > > / > > > > > Your use of is subject to the > > > > > > > Mail - Find what you need with new enhanced > search. Learn more. > > [Non-text portions of this message have been > removed] > > Mail - Find what you need with new enhanced search. http://info.mail./mail_250 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 20, 2005 Report Share Posted January 20, 2005 Hello lili I have heard that there is an ancient Masonic ritual of the partaking of alcohol where as one learns to control the alcohol devas I have also hear of a Tantric practice using the uncontrolled effects that whisky has on the brain that over promote the imagination The tantric in the middle of the night goes to the cemetery makes himself comfortable on a grave begins his japa takes a swig very time he has a thought of fear he takes another swig apparently the mind plays all its games on the sadhaka. The pseudo ghost follows the tantric home and the tantric perfects the practice when he overcomes the fear of death Personally I would not recommend such a sadhana to anyone although under the right situation and I thought that I was ready I would do it. I believe these are very advanced practices that yogis do once they have already obtain very high stability within the mind and of the nervous system. They have already successfully perfected other less demanding sadhanas for them to face the obstacles and deepest fears in there mind All the best John Mathieson Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 21, 2005 Report Share Posted January 21, 2005 the shudhi process is very much there is ritual drinking Lili Masamura <sephirah5 wrote: And what about the three curses that reside in alcohol? I believe I have mentioned this before. Unless one performs a Soma Yajna over the liquor before it is drunk, you are taking into your body a cursed substance! One has only to look at all the human suffering associated directly or indirectly with alcohol drinking to have proof of this. There is a ritual for purifying liquor, given in the book "Kali Puja". Lilith M. --- sankara menon <kochu1tz wrote: > You have put it perfectly. There is serious business > and fake business. In erious business none gets > drunk. Infact I am of opinion in serious business it > is ratrher very difficult to get drunk. > > It is also m test that if one gets drunk what has > taken place is NOT pooja. > > swastik108 wrote: > In a message dated 1/19/2005 4:30:38 PM Eastern > Standard Time, > devi_bhakta writes: > Similarly, though some Tantric pujas may involve > offering alcohol > (brandy, etc) to Devi, and the sadhak partaking a > small amount him or > herself -- that doesn't mean that Tantrics are > drunken sots who get a > kick out of abusing all kinds of mind-altering > substances. > Hahah > > This reminds me of my experiences hanging out with > the Tantriks in Tarapith. > I watched the temple pujaris do a huge Yantra puja > with at least a dozen > bottles of open booze, both moonshine (Bangla) and > whiskey (english) afterwards > everyone taking small amounts themselves and not > trying to get wrecked... > > Now in the cremation grounds with all these crazy > pagala Tantrik fakers (not > to be confused with fakirs) you see these guys > dressed like holy men and > getting money from people then immediately buying > large bottles of local moonshine > and getting as drunk as possible. > > One man was my best friend until he asked for money > and I refused him, he > then got enraged and claimed I cheated him because > he gave me the privelage of > his darshan! > > > [Non-text portions of this message have been > removed] > > > > > Links > > > / > > > > > Your use of is subject to the > > > > > > > Mail - Find what you need with new enhanced > search. Learn more. > > [Non-text portions of this message have been > removed] > > Mail - Find what you need with new enhanced search. http://info.mail./mail_250 Sponsor document.write(''); / Search presents - Jib Jab's 'Second Term' Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2005 Report Share Posted January 22, 2005 "There is a ritual for purifying liquor" The only way that liquor can be purified is by dealcoholizing it. All this rubbish about including alcohol in pujas, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts. I've been away for a few weeks but I see that all the usual suspects are busy promoting their licentious ways under the guise of religious/scriptural blessings. Of course those 'blessings' were originally just attempts by the weak to justify their own weakness. Now those early attempts at justification are now eleveated to Holy Writ by the current crop of ethical/moral weaklings in attempt to justify todays' weaknesses and lapses. The more things change, the more they remain the same. OM Namah Sivah Omprem , Lili Masamura <sephirah5> wrote: > And what about the three curses that reside in > alcohol? I believe I have mentioned this before. > Unless one performs a Soma Yajna over the liquor > before it is drunk, you are taking into your body a > cursed substance! One has only to look at all the > human suffering associated directly or indirectly with > alcohol drinking to have proof of this. There is a > ritual for purifying liquor, given in the book "Kali > Puja". > Lilith M. > --- sankara menon <kochu1tz> wrote: > > > You have put it perfectly. There is serious business > > and fake business. In erious business none gets > > drunk. Infact I am of opinion in serious business it > > is ratrher very difficult to get drunk. > > > > It is also m test that if one gets drunk what has > > taken place is NOT pooja. > > > > swastik108@a... wrote: > > In a message dated 1/19/2005 4:30:38 PM Eastern > > Standard Time, > > devi_bhakta writes: > > Similarly, though some Tantric pujas may involve > > offering alcohol > > (brandy, etc) to Devi, and the sadhak partaking a > > small amount him or > > herself -- that doesn't mean that Tantrics are > > drunken sots who get a > > kick out of abusing all kinds of mind-altering > > substances. > > Hahah > > > > This reminds me of my experiences hanging out with > > the Tantriks in Tarapith. > > I watched the temple pujaris do a huge Yantra puja > > with at least a dozen > > bottles of open booze, both moonshine (Bangla) and > > whiskey (english) afterwards > > everyone taking small amounts themselves and not > > trying to get wrecked... > > > > Now in the cremation grounds with all these crazy > > pagala Tantrik fakers (not > > to be confused with fakirs) you see these guys > > dressed like holy men and > > getting money from people then immediately buying > > large bottles of local moonshine > > and getting as drunk as possible. > > > > One man was my best friend until he asked for money > > and I refused him, he > > then got enraged and claimed I cheated him because > > he gave me the privelage of > > his darshan! > > > > > > [Non-text portions of this message have been > > removed] > > > > > > > > > > Links > > > > > > / > > > > > > > > > > Your use of is subject to the > > > > > > > > > > > > > > Mail - Find what you need with new enhanced > > search. Learn more. > > > > [Non-text portions of this message have been > > removed] > > > > > > > > > > > Mail - Find what you need with new enhanced search. > http://info.mail./mail_250 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2005 Report Share Posted January 22, 2005 First of all things in india, the various systems are related. All the dieties whatever number, 3.3 million they have a hierarchy and a place and a certain sect of people worship them. Secondly soma yajna is not using liquor. The Soma refers to a plant seen in certain places. I attended one Soma Yajna which was held in trichur, one specifically done for childless couples. The Prasad was supposed to be eaten by the female who is desiring the child. This is the reason why in very ancient india Varna ashrama dharma was strictly followed. So people dont confuse one with another, now any way there's no such thing, so it is natural that people mix and match everything. I have said this before, in agamic tantric worship Shiva and Shakti are equally worshipped, but there are certain things which are done in a worship of Shiva and certain other things in worship of shakti. They are complementary, and no where in india i have found this competition of whether SHiva is primordial or shakti is primordial. They are namas used for specific meaning and dieties. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 22, 2005 Report Share Posted January 22, 2005 Hey, I didn't make the ritual up; it was published under the authority of Shri Maa, who is in fact a God-realized person, unlike yourself. I thought the long silence was too good to be true...the reason the Samaya Path is the "pure" one is because the people on it are not in control of their animalistic tendencies and have to follow a path that does not encourage them. The Left-Hand Path is referred to as "heroic" because to succeed with it you must be already in control of your own lower nature. Is that too complex a concept for you? It was certainly good enough for Ramakrishna Paramahansa. Oh yes, that's right, you got no use for Ramakrishna whatever. Lilith M. --- omprem <omprem wrote: > > "There is a ritual for purifying liquor" > > The only way that liquor can be purified is by > dealcoholizing it. > > All this rubbish about including alcohol in pujas, > is merely an > attempt by the weak to justify their dependence on > alcohol and to > cover up their inability attain a transcendent > consciousness > through their own efforts. > > I've been away for a few weeks but I see that all > the usual > suspects are busy promoting their licentious ways > under the > guise of religious/scriptural blessings. Of course > those > 'blessings' were originally just attempts by the > weak to justify > their own weakness. Now those early attempts at > justification > are now eleveated to Holy Writ by the current crop > of > ethical/moral weaklings in attempt to justify > todays' weaknesses > and lapses. > > The more things change, the more they remain the > same. > > OM Namah Sivah > > Omprem > > > , Lili Masamura > > <sephirah5> wrote: > > And what about the three curses that reside in > > alcohol? I believe I have mentioned this before. > > Unless one performs a Soma Yajna over the liquor > > before it is drunk, you are taking into your body > a > > cursed substance! One has only to look at all the > > human suffering associated directly or indirectly > with > > alcohol drinking to have proof of this. There is a > > ritual for purifying liquor, given in the book > "Kali > > Puja". > > Lilith M. > > --- sankara menon <kochu1tz> wrote: > > > > > You have put it perfectly. There is serious > business > > > and fake business. In erious business none gets > > > drunk. Infact I am of opinion in serious > business it > > > is ratrher very difficult to get drunk. > > > > > > It is also m test that if one gets drunk what > has > > > taken place is NOT pooja. > > > > > > swastik108@a... wrote: > > > In a message dated 1/19/2005 4:30:38 PM Eastern > > > Standard Time, > > > devi_bhakta writes: > > > Similarly, though some Tantric pujas may involve > > > offering alcohol > > > (brandy, etc) to Devi, and the sadhak partaking > a > > > small amount him or > > > herself -- that doesn't mean that Tantrics are > > > drunken sots who get a > > > kick out of abusing all kinds of mind-altering > > > substances. > > > Hahah > > > > > > This reminds me of my experiences hanging out > with > > > the Tantriks in Tarapith. > > > I watched the temple pujaris do a huge Yantra > puja > > > with at least a dozen > > > bottles of open booze, both moonshine (Bangla) > and > > > whiskey (english) afterwards > > > everyone taking small amounts themselves and not > > > trying to get wrecked... > > > > > > Now in the cremation grounds with all these > crazy > > > pagala Tantrik fakers (not > > > to be confused with fakirs) you see these guys > > > dressed like holy men and > > > getting money from people then immediately > buying > > > large bottles of local moonshine > > > and getting as drunk as possible. > > > > > > One man was my best friend until he asked for > money > > > and I refused him, he > > > then got enraged and claimed I cheated him > because > > > he gave me the privelage of > > > his darshan! > > > > > > > > > [Non-text portions of this message have been > > > removed] > > > > > > > > > > > > > > > Links > > > > > > > > > / > > > > > > To from this group, send an email > to: > > > > > > > > > Your use of is subject to the > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new > enhanced > > > search. Learn more. > > > > > > [Non-text portions of this message have been > > > removed] > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new enhanced > search. > > http://info.mail./mail_250 > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 Namaste, Welcome back, omprem. Good to see you again. Blessings, prainbow , "omprem" <omprem> wrote: > > "There is a ritual for purifying liquor" > > The only way that liquor can be purified is by dealcoholizing it. > > All this rubbish about including alcohol in pujas, is merely an > attempt by the weak to justify their dependence on alcohol and to > cover up their inability attain a transcendent consciousness > through their own efforts. > > I've been away for a few weeks but I see that all the usual > suspects are busy promoting their licentious ways under the > guise of religious/scriptural blessings. Of course those > 'blessings' were originally just attempts by the weak to justify > their own weakness. Now those early attempts at justification > are now eleveated to Holy Writ by the current crop of > ethical/moral weaklings in attempt to justify todays' weaknesses > and lapses. > > The more things change, the more they remain the same. > > OM Namah Sivah > > Omprem > > > , Lili Masamura > <sephirah5> wrote: > > And what about the three curses that reside in > > alcohol? I believe I have mentioned this before. > > Unless one performs a Soma Yajna over the liquor > > before it is drunk, you are taking into your body a > > cursed substance! One has only to look at all the > > human suffering associated directly or indirectly with > > alcohol drinking to have proof of this. There is a > > ritual for purifying liquor, given in the book "Kali > > Puja". > > Lilith M. > > --- sankara menon <kochu1tz> wrote: > > > > > You have put it perfectly. There is serious business > > > and fake business. In erious business none gets > > > drunk. Infact I am of opinion in serious business it > > > is ratrher very difficult to get drunk. > > > > > > It is also m test that if one gets drunk what has > > > taken place is NOT pooja. > > > > > > swastik108@a... wrote: > > > In a message dated 1/19/2005 4:30:38 PM Eastern > > > Standard Time, > > > devi_bhakta writes: > > > Similarly, though some Tantric pujas may involve > > > offering alcohol > > > (brandy, etc) to Devi, and the sadhak partaking a > > > small amount him or > > > herself -- that doesn't mean that Tantrics are > > > drunken sots who get a > > > kick out of abusing all kinds of mind-altering > > > substances. > > > Hahah > > > > > > This reminds me of my experiences hanging out with > > > the Tantriks in Tarapith. > > > I watched the temple pujaris do a huge Yantra puja > > > with at least a dozen > > > bottles of open booze, both moonshine (Bangla) and > > > whiskey (english) afterwards > > > everyone taking small amounts themselves and not > > > trying to get wrecked... > > > > > > Now in the cremation grounds with all these crazy > > > pagala Tantrik fakers (not > > > to be confused with fakirs) you see these guys > > > dressed like holy men and > > > getting money from people then immediately buying > > > large bottles of local moonshine > > > and getting as drunk as possible. > > > > > > One man was my best friend until he asked for money > > > and I refused him, he > > > then got enraged and claimed I cheated him because > > > he gave me the privelage of > > > his darshan! > > > > > > > > > [Non-text portions of this message have been > > > removed] > > > > > > > > > > > > > > > Links > > > > > > > > > / > > > > > > > > > > > > > > > Your use of is subject to the > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new enhanced > > > search. Learn more. > > > > > > [Non-text portions of this message have been > > > removed] > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new enhanced search. > > http://info.mail./mail_250 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 omprem wrote: "There is a ritual for purifying liquor" The only way that liquor can be purified is by deal coholizing it. All this rubbish about including alcohol in pujas, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts. oooooooooo Ompremji is back again. As Im reading omprem messages I am reminded of a conversation : He is just another ex-alcoholic who is undergoing withdrawal syndrome. Now he began to condemn others and call them awful names. Ah! I remember going through the archives to add something for the frequent asked question page, and I came across this, written by omprem himself in his list of 5 actions in sadhana : "2. (b) You are what you think. Think positively all the time. If you have negative thoughts/emotions regarding some person or event then you have not understood the sitiuation properly.." So I like to rephrase this sentence again : You have such negative thoughts/emotions regarding some ritual/sadhana then you have not understood the whole thing all about. The point is why do we even bother to try to make somebody like yourself to understand our ritual. For no matter you will never. Your mind have been block. It like hitting against a wall. And hey this what you wrote in the beginning : "Sadhana is practical mysticism. It consists of performing those actions that decondition your mind, that increase the vibration of the mind, and that remove obstacles to the movement of prana, especially kundalini" It is odd that sadhana is suppose to decondition our mind, that increase the vibration of the mind. I expect somebody like yourself to be more open and tolerant, instead of criticising certain practices that you have no knowledge of. Perhaps you should lead the thread and discuss about the B. Gita. It will do all of us good, and perhaps you too. The B.Gita can be very reflective. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 I am sorry I have to intervene. OMPREM said “All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts.” This shows the utter lack of knowledge and traditions that even Vishnuevananda, his own Guru, would have frowned upon. As lilith said in all probability all this talk of paths other than that which uses 5 Ms is for people who cannot understand or excape the pitfalls of VIra sadhana. Gurus have a tendency to safeguard their disciples from danger by saying “ahhhhhhhhhhthat it’s all not correct” especially to weak disciples. The mistaken Disciples take it as a solemn statement that, “other paths are wrong”. That is disciples who are not reasonably grounded; those who are reasonably well grounded (It does not take a HIGHLY ADVANCED disciple, but someone who is reasonably intelligent) to understand that the path is not “wrong” per se but the path is wrong “for him/her”. Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades I never heard then condemn the paths per se; but have heard them say; “Han!! Han!! Who to hai; magar hame who nahi chaahiye” –{yes yes it is there but we do not need it} mind you this is a common restraint one hears from spiritual leaders when deciples ask about many sadhana forms in the texts. When some ask the very same persons say “Han who to hai, bahaut mushkil hai” without any further comments. {yes it is there; but a difficult path}. My own Guru, a woman and a Brahmin to boot (and a widow too) would never invite a non initiate to her pooja. But during pooja she will have a Kumkum Tilak and there will be one drop – mind you DROP – of alcohol in her VisheshArghyA. That she used to keep in small bottles and adding of which only those in the know noted. After the pooja, the will wipe off the kumkum tilak before she emerges because she has to conform to the mores of widows not wearing kumkum. And to her shishyas she used to say a pooja is no pooja unless just a drop of alcohol is added to the VisheshArghyA. A DROP is not something to get drunk on or indulge in anything. The other makaras were replaced by specific pratheekas. Alcohol alone was never replaced by pratheekas – Omprem may not be aware about the temple poojas in Kerala. In the great Ettumanoor temple where Shiva is worshipped as Aghora along with other dhyanas at particular times) I have had the privilege of observing the Kalasha abhishekas really at close hand when my aunt’s father-in-law presided over them. Even his close associates were not aware of the small ampoule of alcohol inside his dress while the various Kalashas were being prepared and suddenly when the preparation of “Asava Kalasha” (Kalasha of wine) is going on he will suddenly distract everybody and the small1 milliliter of alcohol will be dropped in. None the wiser!! Mind you he was one of the most respected Brahmins of his time. He told me, when my time is over and after the time of my immediate successor my family will suffer because they are not capable of receiving the real esoteric secrets. He said it most sadly. Indeed now the family suffers from various things. I would rather not elaborate. One of is successors (who is a very good man) told me Lalitasahasranama is pornographic because it describes HER intimately – I was so angry I asked him to come and see me privately- of course he did not!! And told his relation – the great man’s son “I dare not!! I know what he will do to me” I am not saying all this to emphasize my importance. But as incidents of mistaken ideas from not listening carefully to the Guru. The Kaula Marga is, as Lili says, is not for the weak; it is for the VIRA and that path is not chosen by the practitioner but the path chooses the person. Each sadhaka has his own private path. Let one who has not treaded it or understood it criticize others. There are some here who knew nothing about it was initiated by great Gurus and have understood the paths in no time and attained even siddhis (not me OK? I am still a novice). All of them as far as I know are neither drunkards nor debauchers. This omnibus generalization on the basis of a path taught to one individual by his Guru (without knowing what else he taught some others) is incorrect. I am sorry about the verbal diarrhea. Please forgive me as I have no intention of offending anyone but to clarify things in my own light. Lili Masamura <sephirah5 wrote: Hey, I didn't make the ritual up; it was published under the authority of Shri Maa, who is in fact a God-realized person, unlike yourself. I thought the long silence was too good to be true...the reason the Samaya Path is the "pure" one is because the people on it are not in control of their animalistic tendencies and have to follow a path that does not encourage them. The Left-Hand Path is referred to as "heroic" because to succeed with it you must be already in control of your own lower nature. Is that too complex a concept for you? It was certainly good enough for Ramakrishna Paramahansa. Oh yes, that's right, you got no use for Ramakrishna whatever. Lilith M. --- omprem <omprem wrote: "There is a ritual for purifying liquor" The only way that liquor can be purified is by dealcoholizing it. All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts. I've been away for a few weeks but I see that all the usual suspects are busy promoting their licentious ways under the guise of religious/scriptural blessings. Of course those 'blessings' were originally just attempts by the weak to justify their own weakness. Now those early attempts at justification are now elevated to Holy Writ by the current crop of ethical/moral weaklings in attempt to justify today’s weaknesses and lapses. The more things change, the more they remain the same. OM Namah Sivah Omprem , Lili Masamura <sephirah5 wrote: And what about the three curses that reside in alcohol? I believe I have mentioned this before. Unless one performs a Soma Yajna over the liquor before it is drunk, you are taking into your body a cursed substance! One has only to look at all the human suffering associated directly or indirectly with alcohol drinking to have proof of this. There is a ritual for purifying liquor, given in the book "Kali Puja". Lilith M. --- sankara menon <kochu1tz wrote: You have put it perfectly. There is serious business and fake business. In serious business none gets drunk. Infact I am of opinion in serious business it is rather very difficult to get drunk. It is also m test that if one gets drunk what has taken place is NOT pooja. swastik108@a... wrote: In a message dated 1/19/2005 4:30:38 PM Eastern Standard Time, devi_bhakta writes: Similarly, though some Tantric pujas may involve offering alcohol (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. Hahah This reminds me of my experiences hanging out with the Tantriks in Tarapith. I watched the temple pujaris do a huge Yantra puja with at least a dozen bottles of open booze, both moonshine (Bangla) and whiskey (english) afterwards everyone taking small amounts themselves and not trying to get wrecked... Now in the cremation grounds with all these crazy pagala Tantrik fakers (not to be confused with fakirs) you see these guys dressed like holy men and getting money from people then immediately buying large bottles of local moonshine and getting as drunk as possible. One man was my best friend until he asked for money and I refused him, he then got enraged and claimed I cheated him because he gave me the privilege of his darshan! Read only the mail you want - Mail SpamGuard. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 " you must be already in control of your own lower nature" If one is in control of their lower nature why would they be drinking alcohol, using drugs, engaging in casual sex, playing with faeces or participating in any of the other weird and not-so-wonderful practices promoted by you and others on this board? All of these practices are evidence that the lower nature is in the ascendency and most decidedly is not under control. Om Namah Sivaya Omprem , Lili Masamura <sephirah5> wrote: > Hey, I didn't make the ritual up; it was published > under the authority of Shri Maa, who is in fact a > God-realized person, unlike yourself. I thought the > long silence was too good to be true...the reason the > Samaya Path is the "pure" one is because the people on > it are not in control of their animalistic tendencies > and have to follow a path that does not encourage > them. The Left-Hand Path is referred to as "heroic" > because to succeed with it you must be already in > control of your own lower nature. Is that too complex > a concept for you? It was certainly good enough for > Ramakrishna Paramahansa. Oh yes, that's right, you got > no use for Ramakrishna whatever. > Lilith M. > --- omprem <omprem> wrote: > > > > > "There is a ritual for purifying liquor" > > > > The only way that liquor can be purified is by > > dealcoholizing it. > > > > All this rubbish about including alcohol in pujas, > > is merely an > > attempt by the weak to justify their dependence on > > alcohol and to > > cover up their inability attain a transcendent > > consciousness > > through their own efforts. > > > > I've been away for a few weeks but I see that all > > the usual > > suspects are busy promoting their licentious ways > > under the > > guise of religious/scriptural blessings. Of course > > those > > 'blessings' were originally just attempts by the > > weak to justify > > their own weakness. Now those early attempts at > > justification > > are now eleveated to Holy Writ by the current crop > > of > > ethical/moral weaklings in attempt to justify > > todays' weaknesses > > and lapses. > > > > The more things change, the more they remain the > > same. > > > > OM Namah Sivah > > > > Omprem > > > > > > , Lili Masamura > > > > <sephirah5> wrote: > > > And what about the three curses that reside in > > > alcohol? I believe I have mentioned this before. > > > Unless one performs a Soma Yajna over the liquor > > > before it is drunk, you are taking into your body > > a > > > cursed substance! One has only to look at all the > > > human suffering associated directly or indirectly > > with > > > alcohol drinking to have proof of this. There is a > > > ritual for purifying liquor, given in the book > > "Kali > > > Puja". > > > Lilith M. > > > --- sankara menon <kochu1tz> wrote: > > > > > > > You have put it perfectly. There is serious > > business > > > > and fake business. In erious business none gets > > > > drunk. Infact I am of opinion in serious > > business it > > > > is ratrher very difficult to get drunk. > > > > > > > > It is also m test that if one gets drunk what > > has > > > > taken place is NOT pooja. > > > > > > > > swastik108@a... wrote: > > > > In a message dated 1/19/2005 4:30:38 PM Eastern > > > > Standard Time, > > > > devi_bhakta writes: > > > > Similarly, though some Tantric pujas may involve > > > > offering alcohol > > > > (brandy, etc) to Devi, and the sadhak partaking > > a > > > > small amount him or > > > > herself -- that doesn't mean that Tantrics are > > > > drunken sots who get a > > > > kick out of abusing all kinds of mind-altering > > > > substances. > > > > Hahah > > > > > > > > This reminds me of my experiences hanging out > > with > > > > the Tantriks in Tarapith. > > > > I watched the temple pujaris do a huge Yantra > > puja > > > > with at least a dozen > > > > bottles of open booze, both moonshine (Bangla) > > and > > > > whiskey (english) afterwards > > > > everyone taking small amounts themselves and not > > > > trying to get wrecked... > > > > > > > > Now in the cremation grounds with all these > > crazy > > > > pagala Tantrik fakers (not > > > > to be confused with fakirs) you see these guys > > > > dressed like holy men and > > > > getting money from people then immediately > > buying > > > > large bottles of local moonshine > > > > and getting as drunk as possible. > > > > > > > > One man was my best friend until he asked for > > money > > > > and I refused him, he > > > > then got enraged and claimed I cheated him > > because > > > > he gave me the privelage of > > > > his darshan! > > > > > > > > > > > > [Non-text portions of this message have been > > > > removed] > > > > > > > > > > > > > > > > > > > > Links > > > > > > > > > > > > / > > > > > > > > To from this group, send an email > > to: > > > > > > > > > > > > Your use of is subject to the > > > > > > > > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new > > enhanced > > > > search. Learn more. > > > > > > > > [Non-text portions of this message have been > > > > removed] > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new enhanced > > search. > > > http://info.mail./mail_250 > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 "It is odd that sadhana is suppose to decondition our mind, that increase the vibration of the mind." Why do you find it odd that sadhana deconditions the mind and in doing so enables the mind to achieve a higher, more sattvic vibration, which vibration is necessary for spiritual discernment and advancement? Sadhanna is rigorous self-discipline to eliminate those tendencies and practices that dull the consciousness. Sadhana is not an exercise, as so many on this board seem to believe, in justifying those practices and tendencies that dull the consciousness but which are sooo enjoyable on a short-term basis. This type of psuedo-sadhana is nothing but self-delusion, self-justification, and self-hypnosis for the weak and the uninformed. OM Namah Sivaya Omprem , "NMadasamy" <nmadasamy@s...> wrote: > > > > omprem wrote: "There is a ritual for purifying liquor" The only way > that liquor can be purified is by deal coholizing it. All this > rubbish about including alcohol in pujas, is merely an attempt by > the weak to justify their dependence on alcohol and to cover up > their inability attain a transcendent consciousness through their > own efforts. > > > oooooooooo Ompremji is back again. As Im reading omprem messages I > am reminded of a conversation : He is just another ex-alcoholic who > is undergoing withdrawal syndrome. Now he began to condemn others > and call them awful names. > > Ah! I remember going through the archives to add something for the > frequent asked question page, and I came across this, written by > omprem himself in his list of 5 actions in sadhana : > > "2. (b) You are what you think. Think positively all the time. If > you have negative thoughts/emotions regarding some person or event > then you have not understood the sitiuation properly.." > > So I like to rephrase this sentence again : You have such negative > thoughts/emotions regarding some ritual/sadhana then you have not > understood the whole thing all about. The point is why do we even > bother to try to make somebody like yourself to understand our > ritual. For no matter you will never. Your mind have been block. It > like hitting against a wall. > > And hey this what you wrote in the beginning : > > "Sadhana is practical mysticism. It consists of performing those > actions that decondition your mind, that increase the vibration of > the mind, and that remove obstacles to the movement of prana, > especially kundalini" > > It is odd that sadhana is suppose to decondition our mind, that > increase the vibration of the mind. I expect somebody like yourself > to be more open and tolerant, instead of criticising certain > practices that you have no knowledge of. > > Perhaps you should lead the thread and discuss about the B. Gita. It > will do all of us good, and perhaps you too. The B.Gita can be very > reflective. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 " Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades" Swami Sivananda entered Mahasamadhi in 1963, some 42 years ago, so it is not possible that you had any type of relationship with him 'going back about 4+ decades". Similary, Swami Vishhnudevananda left India in 1957 under the directions of Swami Sivananda to set up ashrams and Yoga centers in the west. While Swami Vishnu did return to India occassionally, he spent most of his time in the West. I doubt that you had any type of 'reasonable association' with him either. You may have fancied that you had a superficial relationship with him if you happened to meet him the odd time just as any of tens of thousands of people could claim, but you did not have anything near to a 'reasonable' or close relationship with him. Please do not attempt to build yourself up by falsely asserting association with these particular Gurus. You only diminish yourself in the eyes of others. OM Namah Sivaya Omprem , sankara menon <kochu1tz> wrote: > > I am sorry I have to intervene. > > > > OMPREM said "All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts." > > This shows the utter lack of knowledge and traditions that even Vishnuevananda, his own Guru, would have frowned upon. As lilith said in all probability all this talk of paths other than that which uses 5 Ms is for people who cannot understand or excape the pitfalls of VIra sadhana. > > Gurus have a tendency to safeguard their disciples from danger by saying "ahhhhhhhhhhthat it's all not correct" especially to weak disciples. The mistaken Disciples take it as a solemn statement that, "other paths are wrong". That is disciples who are not reasonably grounded; those who are reasonably well grounded (It does not take a HIGHLY ADVANCED disciple, but someone who is reasonably intelligent) to understand that the path is not "wrong" per se but the path is wrong "for him/her". > > Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades I never heard then condemn the paths per se; but have heard them say; "Han!! Han!! Who to hai; magar hame who nahi chaahiye" –{yes yes it is there but we do not need it} mind you this is a common restraint one hears from spiritual leaders when deciples ask about many sadhana forms in the texts. When some ask the very same persons say "Han who to hai, bahaut mushkil hai" without any further comments. {yes it is there; but a difficult path}. > > My own Guru, a woman and a Brahmin to boot (and a widow too) would never invite a non initiate to her pooja. But during pooja she will have a Kumkum Tilak and there will be one drop – mind you DROP – of alcohol in her VisheshArghyA. That she used to keep in small bottles and adding of which only those in the know noted. > > After the pooja, the will wipe off the kumkum tilak before she emerges because she has to conform to the mores of widows not wearing kumkum. > > And to her shishyas she used to say a pooja is no pooja unless just a drop of alcohol is added to the VisheshArghyA. A DROP is not something to get drunk on or indulge in anything. The other makaras were replaced by specific pratheekas. Alcohol alone was never replaced by pratheekas – Omprem may not be aware about the temple poojas in Kerala. In the great Ettumanoor temple where Shiva is worshipped as Aghora along with other dhyanas at particular times) I have had the privilege of observing the Kalasha abhishekas really at close hand when my aunt's father-in-law presided over them. Even his close associates were not aware of the small ampoule of alcohol inside his dress while the various Kalashas were being prepared and suddenly when the preparation of "Asava Kalasha" (Kalasha of wine) is going on he will suddenly distract everybody and the small1 milliliter of alcohol will be dropped in. None the wiser!! Mind you he was one of the most respected Brahmins of his time. > > He told me, when my time is over and after the time of my immediate successor my family will suffer because they are not capable of receiving the real esoteric secrets. He said it most sadly. Indeed now the family suffers from various things. I would rather not elaborate. > > One of is successors (who is a very good man) told me Lalitasahasranama is pornographic because it describes HER intimately – I was so angry I asked him to come and see me privately- of course he did not!! And told his relation – the great man's son "I dare not!! I know what he will do to me" > > I am not saying all this to emphasize my importance. But as incidents of mistaken ideas from not listening carefully to the Guru. > > The Kaula Marga is, as Lili says, is not for the weak; it is for the VIRA and that path is not chosen by the practitioner but the path chooses the person. > > Each sadhaka has his own private path. Let one who has not treaded it or understood it criticize others. There are some here who knew nothing about it was initiated by great Gurus and have understood the paths in no time and attained even siddhis (not me OK? I am still a novice). All of them as far as I know are neither drunkards nor debauchers. > > This omnibus generalization on the basis of a path taught to one individual by his Guru (without knowing what else he taught some others) is incorrect. > > I am sorry about the verbal diarrhea. Please forgive me as I have no intention of offending anyone but to clarify things in my own light. > > > > Lili Masamura <sephirah5 wrote: > > Hey, I didn't make the ritual up; it was published under the authority of Shri Maa, who is in fact a God-realized person, unlike yourself. I thought the long silence was too good to be true...the reason the Samaya Path is the "pure" one is because the people on it are not in control of their animalistic tendencies and have to follow a path that does not encourage them. The Left-Hand Path is referred to as "heroic" because to succeed with it you must be already in control of your own lower nature. Is that too complex a concept for you? It was certainly good enough for Ramakrishna Paramahansa. Oh yes, that's right, you got no use for Ramakrishna whatever. > Lilith M. > > > --- omprem <omprem wrote: > > > "There is a ritual for purifying liquor" > > The only way that liquor can be purified is by dealcoholizing it. > > All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts. > > I've been away for a few weeks but I see that all the usual suspects are busy promoting their licentious ways under the guise of religious/scriptural blessings. Of course those 'blessings' were originally just attempts by the weak to justify their own weakness. Now those early attempts at justification are now elevated to Holy Writ by the current crop of ethical/moral weaklings in attempt to justify today's weaknesses and lapses. > > The more things change, the more they remain the same. > > OM Namah Sivah > > Omprem > > > , Lili Masamura > > <sephirah5 wrote: > And what about the three curses that reside in alcohol? I believe I have mentioned this before. Unless one performs a Soma Yajna over the liquor before it is drunk, you are taking into your body a cursed substance! One has only to look at all the human suffering associated directly or indirectly with alcohol drinking to have proof of this. There is a ritual for purifying liquor, given in the book "Kali Puja". > Lilith M. > > > --- sankara menon <kochu1tz wrote: > > You have put it perfectly. There is serious business and fake business. In serious business none gets drunk. Infact I am of opinion in serious > business it is rather very difficult to get drunk. > > It is also m test that if one gets drunk what has taken place is NOT pooja. > > swastik108@a... wrote: > > > In a message dated 1/19/2005 4:30:38 PM Eastern Standard Time, devi_bhakta writes: > > > Similarly, though some Tantric pujas may involve offering alcohol > (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. > > > Hahah > > This reminds me of my experiences hanging out with the Tantriks in Tarapith. I watched the temple pujaris do a huge Yantra puja with at least a dozen bottles of open booze, both moonshine (Bangla) and > whiskey (english) afterwards everyone taking small amounts themselves and not trying to get wrecked... > > Now in the cremation grounds with all these crazy pagala Tantrik fakers (not to be confused with fakirs) you see these guys dressed like holy men and getting money from people then immediately buying > large bottles of local moonshine and getting as drunk as possible. > > One man was my best friend until he asked for money and I refused him, he then got enraged and claimed I cheated him because he gave me the privilege of his darshan! > > > > > > > Read only the mail you want - Mail SpamGuard. > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 No one who is a shakta promotes over indulgence in anything. There is no CASUAL SEX is shakti sadhana. There is NO PLAYING with Faeces in Shakti Sadhana There are no weierd practices in SHAKTI Sadhana. Lets us be clear on that. OK? omprem <omprem wrote: " you must be already in control of your own lower nature" If one is in control of their lower nature why would they be drinking alcohol, using drugs, engaging in casual sex, playing with faeces or participating in any of the other weird and not-so-wonderful practices promoted by you and others on this board? All of these practices are evidence that the lower nature is in the ascendency and most decidedly is not under control. Om Namah Sivaya Omprem , Lili Masamura <sephirah5> wrote: > Hey, I didn't make the ritual up; it was published > under the authority of Shri Maa, who is in fact a > God-realized person, unlike yourself. I thought the > long silence was too good to be true...the reason the > Samaya Path is the "pure" one is because the people on > it are not in control of their animalistic tendencies > and have to follow a path that does not encourage > them. The Left-Hand Path is referred to as "heroic" > because to succeed with it you must be already in > control of your own lower nature. Is that too complex > a concept for you? It was certainly good enough for > Ramakrishna Paramahansa. Oh yes, that's right, you got > no use for Ramakrishna whatever. > Lilith M. > --- omprem <omprem> wrote: > > > > > "There is a ritual for purifying liquor" > > > > The only way that liquor can be purified is by > > dealcoholizing it. > > > > All this rubbish about including alcohol in pujas, > > is merely an > > attempt by the weak to justify their dependence on > > alcohol and to > > cover up their inability attain a transcendent > > consciousness > > through their own efforts. > > > > I've been away for a few weeks but I see that all > > the usual > > suspects are busy promoting their licentious ways > > under the > > guise of religious/scriptural blessings. Of course > > those > > 'blessings' were originally just attempts by the > > weak to justify > > their own weakness. Now those early attempts at > > justification > > are now eleveated to Holy Writ by the current crop > > of > > ethical/moral weaklings in attempt to justify > > todays' weaknesses > > and lapses. > > > > The more things change, the more they remain the > > same. > > > > OM Namah Sivah > > > > Omprem > > > > > > , Lili Masamura > > > > <sephirah5> wrote: > > > And what about the three curses that reside in > > > alcohol? I believe I have mentioned this before. > > > Unless one performs a Soma Yajna over the liquor > > > before it is drunk, you are taking into your body > > a > > > cursed substance! One has only to look at all the > > > human suffering associated directly or indirectly > > with > > > alcohol drinking to have proof of this. There is a > > > ritual for purifying liquor, given in the book > > "Kali > > > Puja". > > > Lilith M. > > > --- sankara menon <kochu1tz> wrote: > > > > > > > You have put it perfectly. There is serious > > business > > > > and fake business. In erious business none gets > > > > drunk. Infact I am of opinion in serious > > business it > > > > is ratrher very difficult to get drunk. > > > > > > > > It is also m test that if one gets drunk what > > has > > > > taken place is NOT pooja. > > > > > > > > swastik108@a... wrote: > > > > In a message dated 1/19/2005 4:30:38 PM Eastern > > > > Standard Time, > > > > devi_bhakta writes: > > > > Similarly, though some Tantric pujas may involve > > > > offering alcohol > > > > (brandy, etc) to Devi, and the sadhak partaking > > a > > > > small amount him or > > > > herself -- that doesn't mean that Tantrics are > > > > drunken sots who get a > > > > kick out of abusing all kinds of mind-altering > > > > substances. > > > > Hahah > > > > > > > > This reminds me of my experiences hanging out > > with > > > > the Tantriks in Tarapith. > > > > I watched the temple pujaris do a huge Yantra > > puja > > > > with at least a dozen > > > > bottles of open booze, both moonshine (Bangla) > > and > > > > whiskey (english) afterwards > > > > everyone taking small amounts themselves and not > > > > trying to get wrecked... > > > > > > > > Now in the cremation grounds with all these > > crazy > > > > pagala Tantrik fakers (not > > > > to be confused with fakirs) you see these guys > > > > dressed like holy men and > > > > getting money from people then immediately > > buying > > > > large bottles of local moonshine > > > > and getting as drunk as possible. > > > > > > > > One man was my best friend until he asked for > > money > > > > and I refused him, he > > > > then got enraged and claimed I cheated him > > because > > > > he gave me the privelage of > > > > his darshan! > > > > > > > > > > > > [Non-text portions of this message have been > > > > removed] > > > > > > > > > > > > > > > > > > > > Links > > > > > > > > > > > > / > > > > > > > > To from this group, send an email > > to: > > > > > > > > > > > > Your use of is subject to the > > > > > > > > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new > > enhanced > > > > search. Learn more. > > > > > > > > [Non-text portions of this message have been > > > > removed] > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Mail - Find what you need with new enhanced > > search. > > > http://info.mail./mail_250 > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > / The all-new My – Get yours free! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 My dear Om Prem: This is not an evangelist group. We follow texts and Guru upadesha as far as possible. If your Guru, Vishnudevananda said that all this is Bull shit its OK or YOU. I am sure Vishnudevananda never said that Shakti Sadhana(as prescribe by Shakta texts) is wrong.Please do not think that that which you know not is wrong. You can do your sadhana as you please. Let others do what is prescribed FOR them. But please remember that intolarence for others' belief systems is not really aceptable. When ine is in a group be tolerant of others and their beliefs. Why not quote authorities including your own Guru? (we want specific sentences; not sentences taken out of context or misunderstood interpretations). Mere assertions without basis is unacceptable OK? Some of us, poor souls, have some gurus tii omprem <omprem wrote: "It is odd that sadhana is suppose to decondition our mind, that increase the vibration of the mind." Why do you find it odd that sadhana deconditions the mind and in doing so enables the mind to achieve a higher, more sattvic vibration, which vibration is necessary for spiritual discernment and advancement? Sadhanna is rigorous self-discipline to eliminate those tendencies and practices that dull the consciousness. Sadhana is not an exercise, as so many on this board seem to believe, in justifying those practices and tendencies that dull the consciousness but which are sooo enjoyable on a short-term basis. This type of psuedo-sadhana is nothing but self-delusion, self-justification, and self-hypnosis for the weak and the uninformed. OM Namah Sivaya Omprem , "NMadasamy" <nmadasamy@s...> wrote: > > > > omprem wrote: "There is a ritual for purifying liquor" The only way > that liquor can be purified is by deal coholizing it. All this > rubbish about including alcohol in pujas, is merely an attempt by > the weak to justify their dependence on alcohol and to cover up > their inability attain a transcendent consciousness through their > own efforts. > > > oooooooooo Ompremji is back again. As Im reading omprem messages I > am reminded of a conversation : He is just another ex-alcoholic who > is undergoing withdrawal syndrome. Now he began to condemn others > and call them awful names. > > Ah! I remember going through the archives to add something for the > frequent asked question page, and I came across this, written by > omprem himself in his list of 5 actions in sadhana : > > "2. (b) You are what you think. Think positively all the time. If > you have negative thoughts/emotions regarding some person or event > then you have not understood the sitiuation properly.." > > So I like to rephrase this sentence again : You have such negative > thoughts/emotions regarding some ritual/sadhana then you have not > understood the whole thing all about. The point is why do we even > bother to try to make somebody like yourself to understand our > ritual. For no matter you will never. Your mind have been block. It > like hitting against a wall. > > And hey this what you wrote in the beginning : > > "Sadhana is practical mysticism. It consists of performing those > actions that decondition your mind, that increase the vibration of > the mind, and that remove obstacles to the movement of prana, > especially kundalini" > > It is odd that sadhana is suppose to decondition our mind, that > increase the vibration of the mind. I expect somebody like yourself > to be more open and tolerant, instead of criticising certain > practices that you have no knowledge of. > > Perhaps you should lead the thread and discuss about the B. Gita. It > will do all of us good, and perhaps you too. The B.Gita can be very > reflective. / Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2005 Report Share Posted January 23, 2005 My aunt was a principal deciple of his starting from early 50s. She attained Samadhi in late 90s. I had the foortune to accompany her to the great man for the first time in 1959 (as you seem to want exact dates); Then again I had continuing association with Shivananda Ashram almost every alternate year during summer holidays for 2 months at a time and I have continued the association with Swami Chidananda Saraswatihis successor - who used to stay with us during his visits to South India; and with Swami Krishananda who was No. 2 in the Ashram. Thats what i said. Yes the relationship was such that even as a small boy I could walk into his Kutia on the Banks of Ganga as and when i pleased; he and Chidanandaji and Krishnandaji always encouraged me and helped me. They never found anything wrong when i was initiated into Shakta path and always answered my questions. They NEVER said that kaula path is wrong.(by the way please be assured that I am not a person who inulges in drunken bouts and lisentious sex). Regarding Vishnudevanada, he also visited Kerala whenever he came to India and he was a welcome visitor to this fool's house (as has been many sages and saints for generations). He has seen my pooja. Just because someone left India in 1957 it does not mean that he never again visited the shores and he never had any intercourse with poor Indians and confined his relationships to exalted whites alone. I am not dimished with anything nor am I exalted by anything. I am what I am. I am sickened at the use of the names of these personalities for asserting convoluted misunderstanding of what things are. It is just like your suspecting me of having "Hijacked" the group when i have been the least active of moderators. Jumping into conclusions when the very basis is wrong. I am sorry I had to say all this. But the whole continued attack without basis and not knowing the funamentals of Shakti Sadhana is nauseating and I just thought i have to respond. I am NOT writing this as a moderator. But as an ordinary member and these views are mine and mine alone. There is more to be said, but as a kaula and believing the aphorism kshamaabalamashaktaanaam shaktaanaam bhooshanam kshamaa - if you do not understand "It is a virtue for the weak to be tolerant and for the Strong it is an adornment"; I refrain. I will just say that without disparging others' practices and beliefs why don't you just expound your own so that people may benift? omprem <omprem wrote: " Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades" Swami Sivananda entered Mahasamadhi in 1963, some 42 years ago, so it is not possible that you had any type of relationship with him 'going back about 4+ decades". Similary, Swami Vishhnudevananda left India in 1957 under the directions of Swami Sivananda to set up ashrams and Yoga centers in the west. While Swami Vishnu did return to India occassionally, he spent most of his time in the West. I doubt that you had any type of 'reasonable association' with him either. You may have fancied that you had a superficial relationship with him if you happened to meet him the odd time just as any of tens of thousands of people could claim, but you did not have anything near to a 'reasonable' or close relationship with him. Please do not attempt to build yourself up by falsely asserting association with these particular Gurus. You only diminish yourself in the eyes of others. OM Namah Sivaya Omprem , sankara menon <kochu1tz> wrote: > > I am sorry I have to intervene. > > > > OMPREM said "All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts." > > This shows the utter lack of knowledge and traditions that even Vishnuevananda, his own Guru, would have frowned upon. As lilith said in all probability all this talk of paths other than that which uses 5 Ms is for people who cannot understand or excape the pitfalls of VIra sadhana. > > Gurus have a tendency to safeguard their disciples from danger by saying "ahhhhhhhhhhthat it's all not correct" especially to weak disciples. The mistaken Disciples take it as a solemn statement that, "other paths are wrong". That is disciples who are not reasonably grounded; those who are reasonably well grounded (It does not take a HIGHLY ADVANCED disciple, but someone who is reasonably intelligent) to understand that the path is not "wrong" per se but the path is wrong "for him/her". > > Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades I never heard then condemn the paths per se; but have heard them say; "Han!! Han!! Who to hai; magar hame who nahi chaahiye" –{yes yes it is there but we do not need it} mind you this is a common restraint one hears from spiritual leaders when deciples ask about many sadhana forms in the texts. When some ask the very same persons say "Han who to hai, bahaut mushkil hai" without any further comments. {yes it is there; but a difficult path}. > > My own Guru, a woman and a Brahmin to boot (and a widow too) would never invite a non initiate to her pooja. But during pooja she will have a Kumkum Tilak and there will be one drop – mind you DROP – of alcohol in her VisheshArghyA. That she used to keep in small bottles and adding of which only those in the know noted. > > After the pooja, the will wipe off the kumkum tilak before she emerges because she has to conform to the mores of widows not wearing kumkum. > > And to her shishyas she used to say a pooja is no pooja unless just a drop of alcohol is added to the VisheshArghyA. A DROP is not something to get drunk on or indulge in anything. The other makaras were replaced by specific pratheekas. Alcohol alone was never replaced by pratheekas – Omprem may not be aware about the temple poojas in Kerala. In the great Ettumanoor temple where Shiva is worshipped as Aghora along with other dhyanas at particular times) I have had the privilege of observing the Kalasha abhishekas really at close hand when my aunt's father-in-law presided over them. Even his close associates were not aware of the small ampoule of alcohol inside his dress while the various Kalashas were being prepared and suddenly when the preparation of "Asava Kalasha" (Kalasha of wine) is going on he will suddenly distract everybody and the small1 milliliter of alcohol will be dropped in. None the wiser!! Mind you he was one of the most respected Brahmins of his time. > > He told me, when my time is over and after the time of my immediate successor my family will suffer because they are not capable of receiving the real esoteric secrets. He said it most sadly. Indeed now the family suffers from various things. I would rather not elaborate. > > One of is successors (who is a very good man) told me Lalitasahasranama is pornographic because it describes HER intimately – I was so angry I asked him to come and see me privately- of course he did not!! And told his relation – the great man's son "I dare not!! I know what he will do to me" > > I am not saying all this to emphasize my importance. But as incidents of mistaken ideas from not listening carefully to the Guru. > > The Kaula Marga is, as Lili says, is not for the weak; it is for the VIRA and that path is not chosen by the practitioner but the path chooses the person. > > Each sadhaka has his own private path. Let one who has not treaded it or understood it criticize others. There are some here who knew nothing about it was initiated by great Gurus and have understood the paths in no time and attained even siddhis (not me OK? I am still a novice). All of them as far as I know are neither drunkards nor debauchers. > > This omnibus generalization on the basis of a path taught to one individual by his Guru (without knowing what else he taught some others) is incorrect. > > I am sorry about the verbal diarrhea. Please forgive me as I have no intention of offending anyone but to clarify things in my own light. > > > > Lili Masamura <sephirah5 wrote: > > Hey, I didn't make the ritual up; it was published under the authority of Shri Maa, who is in fact a God-realized person, unlike yourself. I thought the long silence was too good to be true...the reason the Samaya Path is the "pure" one is because the people on it are not in control of their animalistic tendencies and have to follow a path that does not encourage them. The Left-Hand Path is referred to as "heroic" because to succeed with it you must be already in control of your own lower nature. Is that too complex a concept for you? It was certainly good enough for Ramakrishna Paramahansa. Oh yes, that's right, you got no use for Ramakrishna whatever. > Lilith M. > > > --- omprem <omprem wrote: > > > "There is a ritual for purifying liquor" > > The only way that liquor can be purified is by dealcoholizing it. > > All this rubbish about including alcohol in pUjAs, is merely an attempt by the weak to justify their dependence on alcohol and to cover up their inability attain a transcendent consciousness through their own efforts. > > I've been away for a few weeks but I see that all the usual suspects are busy promoting their licentious ways under the guise of religious/scriptural blessings. Of course those 'blessings' were originally just attempts by the weak to justify their own weakness. Now those early attempts at justification are now elevated to Holy Writ by the current crop of ethical/moral weaklings in attempt to justify today's weaknesses and lapses. > > The more things change, the more they remain the same. > > OM Namah Sivah > > Omprem > > > , Lili Masamura > > <sephirah5 wrote: > And what about the three curses that reside in alcohol? I believe I have mentioned this before. Unless one performs a Soma Yajna over the liquor before it is drunk, you are taking into your body a cursed substance! One has only to look at all the human suffering associated directly or indirectly with alcohol drinking to have proof of this. There is a ritual for purifying liquor, given in the book "Kali Puja". > Lilith M. > > > --- sankara menon <kochu1tz wrote: > > You have put it perfectly. There is serious business and fake business. In serious business none gets drunk. Infact I am of opinion in serious > business it is rather very difficult to get drunk. > > It is also m test that if one gets drunk what has taken place is NOT pooja. > > swastik108@a... wrote: > > > In a message dated 1/19/2005 4:30:38 PM Eastern Standard Time, devi_bhakta writes: > > > Similarly, though some Tantric pujas may involve offering alcohol > (brandy, etc) to Devi, and the sadhak partaking a small amount him or herself -- that doesn't mean that Tantrics are drunken sots who get a kick out of abusing all kinds of mind-altering substances. > > > Hahah > > This reminds me of my experiences hanging out with the Tantriks in Tarapith. I watched the temple pujaris do a huge Yantra puja with at least a dozen bottles of open booze, both moonshine (Bangla) and > whiskey (english) afterwards everyone taking small amounts themselves and not trying to get wrecked... > > Now in the cremation grounds with all these crazy pagala Tantrik fakers (not to be confused with fakirs) you see these guys dressed like holy men and getting money from people then immediately buying > large bottles of local moonshine and getting as drunk as possible. > > One man was my best friend until he asked for money and I refused him, he then got enraged and claimed I cheated him because he gave me the privilege of his darshan! > > > > > > > Read only the mail you want - Mail SpamGuard. > > / Search presents - Jib Jab's 'Second Term' Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 24, 2005 Report Share Posted January 24, 2005 "" Having had reasonable associations both with Shivananda Saraswati and his deciple Vishnu devananda going back about 4+ decades" So, now you claim that you only met Swami Sivananda for the first time in 1959, some 4 years before his death. This is a far cry from your original claim that you had 'a reasonable relationship' with him for 4+ decades. As for Swami Vishnudevananda, I said that while he visited India occassionally, he spent most of his time in Europe, North and South America, and the Middle East. On those occassional visits to India, he spent a fraction of that time in Kerala, and of that fraction of time in Kerala, he would have spent relative nanoseconds with individuals outside of his Ashrams and Yoga Vedanta centers, so it is still unlikely that you could have had anything remotely resembling 'a reasonable relationship' with him either. How has your relationship with him been lately, considering that he entered Mahasamahdi in 1993. Again, it is unlikely that you enjoyed either 'a reasonable relationship' with him or any kind of relationship going back '4+ decades". Om Namah Sivaya Omprem , sankara menon <kochu1tz> wrote: > My aunt was a principal deciple of his starting from early 50s. She attained Samadhi in late 90s. I had the foortune to accompany her to the great man for the first time in 1959 (as you seem to want exact dates); Then again I had continuing association with Shivananda Ashram almost every alternate year during summer holidays for 2 months at a time and I have continued the association with Swami Chidananda Saraswatihis successor - who used to stay with us during his visits to South India; and with Swami Krishananda who was No. 2 in the Ashram. Thats what i said. Yes the relationship was such that even as a small boy I could walk into his Kutia on the Banks of Ganga as and when i pleased; he and Chidanandaji and Krishnandaji always encouraged me and helped me. They never found anything wrong when i was initiated into Shakta path and always answered my questions. They NEVER said that kaula path is wrong.(by the way please be assured that I am not a person who inulges in drunken bouts > and lisentious sex). > > Regarding Vishnudevanada, he also visited Kerala whenever he came to India and he was a welcome visitor to this fool's house (as has been many sages and saints for generations). He has seen my pooja. Just because someone left India in 1957 it does not mean that he never again visited the shores and he never had any intercourse with poor Indians and confined his relationships to exalted whites alone. > > I am not dimished with anything nor am I exalted by anything. I am what I am. > > I am sickened at the use of the names of these personalities for asserting convoluted misunderstanding of what things are. > > It is just like your suspecting me of having "Hijacked" the group when i have been the least active of moderators. Jumping into conclusions when the very basis is wrong. > > I am sorry I had to say all this. But the whole continued attack without basis and not knowing the funamentals of Shakti Sadhana is nauseating and I just thought i have to respond. > > I am NOT writing this as a moderator. But as an ordinary member and these views are mine and mine alone. > > There is more to be said, but as a kaula and believing the aphorism kshamaabalamashaktaanaam shaktaanaam bhooshanam kshamaa - if you do not understand "It is a virtue for the weak to be tolerant and for the Strong it is an adornment"; I refrain. > > I will just say that without disparging others' practices and beliefs why don't you just expound your own so that people may benift? > > > omprem <omprem> wrote: > > " Having had reasonable associations both with Shivananda > Saraswati and his deciple Vishnu devananda going back about > 4+ decades" > > > Swami Sivananda entered Mahasamadhi in 1963, some 42 > years ago, so it is not possible that you had any type of > relationship with him 'going back about 4+ decades". > > Similary, Swami Vishhnudevananda left India in 1957 under the > directions of Swami Sivananda to set up ashrams and Yoga > centers in the west. While Swami Vishnu did return to India > occassionally, he spent most of his time in the West. I doubt that you had any type of 'reasonable association' with him either. You may have fancied that you had a superficial relationship with him if you happened to meet him the odd time just as any of tens of thousands of people could claim, but you did not have anything near to a 'reasonable' or close relationship with him. > > Please do not attempt to build yourself up by falsely asserting association with these particular Gurus. You only diminish yourself in the eyes of others. > > OM Namah Sivaya > > Omprem > > > > , sankara menon > <kochu1tz> wrote: > > > > I am sorry I have to intervene. > > > > > > > > OMPREM said "All this rubbish about including alcohol in > pUjAs, is merely an attempt by the weak to justify their > dependence on alcohol and to cover up their inability attain a > transcendent consciousness through their own efforts." > > > > This shows the utter lack of knowledge and traditions that even > Vishnuevananda, his own Guru, would have frowned upon. As > lilith said in all probability all this talk of paths other than that > which uses 5 Ms is for people who cannot understand or excape > the pitfalls of VIra sadhana. > > > > Gurus have a tendency to safeguard their disciples from > danger by saying "ahhhhhhhhhhthat it's all not correct" especially > to weak disciples. The mistaken Disciples take it as a solemn > statement that, "other paths are wrong". That is disciples who are > not reasonably grounded; those who are reasonably well > grounded (It does not take a HIGHLY ADVANCED disciple, but > someone who is reasonably intelligent) to understand that the > path is not "wrong" per se but the path is wrong "for him/her". > > > > Having had reasonable associations both with Shivananda > Saraswati and his deciple Vishnu devananda going back about > 4+ decades I never heard then condemn the paths per se; but > have heard them say; "Han!! Han!! Who to hai; magar hame who > nahi chaahiye" –{yes yes it is there but we do not need it} mind > you this is a common restraint one hears from spiritual leaders > when deciples ask about many sadhana forms in the texts. > When some ask the very same persons say "Han who to hai, > bahaut mushkil hai" without any further comments. {yes it is > there; but a difficult path}. > > > > My own Guru, a woman and a Brahmin to boot (and a widow > too) would never invite a non initiate to her pooja. But during > pooja she will have a Kumkum Tilak and there will be one drop – > mind you DROP – of alcohol in her VisheshArghyA. That she > used to keep in small bottles and adding of which only those in > the know noted. > > > > After the pooja, the will wipe off the kumkum tilak before she > emerges because she has to conform to the mores of widows > not wearing kumkum. > > > > And to her shishyas she used to say a pooja is no pooja > unless just a drop of alcohol is added to the VisheshArghyA. A > DROP is not something to get drunk on or indulge in anything. > The other makaras were replaced by specific pratheekas. > Alcohol alone was never replaced by pratheekas – Omprem may > not be aware about the temple poojas in Kerala. In the great > Ettumanoor temple where Shiva is worshipped as Aghora along > with other dhyanas at particular times) I have had the privilege of > observing the Kalasha abhishekas really at close hand when my > aunt's father-in-law presided over them. Even his close > associates were not aware of the small ampoule of alcohol > inside his dress while the various Kalashas were being > prepared and suddenly when the preparation of "Asava Kalasha" > (Kalasha of wine) is going on he will suddenly distract everybody > and the small1 milliliter of alcohol will be dropped in. None the > wiser!! Mind you he was one of the most respected Brahmins of > his time. > > > > He told me, when my time is over and after the time of my > immediate successor my family will suffer because they are not > capable of receiving the real esoteric secrets. He said it most > sadly. Indeed now the family suffers from various things. I would > rather not elaborate. > > > > One of is successors (who is a very good man) told me > Lalitasahasranama is pornographic because it describes HER > intimately – I was so angry I asked him to come and see me > privately- of course he did not!! And told his relation – the great > man's son "I dare not!! I know what he will do to me" > > > > I am not saying all this to emphasize my importance. But as > incidents of mistaken ideas from not listening carefully to the > Guru. > > > > The Kaula Marga is, as Lili says, is not for the weak; it is for the > VIRA and that path is not chosen by the practitioner but the path > chooses the person. > > > > Each sadhaka has his own private path. Let one who has not > treaded it or understood it criticize others. There are some here > who knew nothing about it was initiated by great Gurus and have > understood the paths in no time and attained even siddhis (not > me OK? I am still a novice). All of them as far as I know are > neither drunkards nor debauchers. > > > > This omnibus generalization on the basis of a path taught to > one individual by his Guru (without knowing what else he taught > some others) is incorrect. > > > > I am sorry about the verbal diarrhea. Please forgive me as I > have no intention of offending anyone but to clarify things in my > own light. > > > > > > > > Lili Masamura <sephirah5 wrote: > > > > Hey, I didn't make the ritual up; it was published under the > authority of Shri Maa, who is in fact a God-realized person, unlike > yourself. I thought the long silence was too good to be true...the > reason the Samaya Path is the "pure" one is because the people > on it are not in control of their animalistic tendencies and have to > follow a path that does not encourage them. The Left-Hand Path > is referred to as "heroic" because to succeed with it you must be > already in control of your own lower nature. Is that too complex a > concept for you? It was certainly good enough for Ramakrishna > Paramahansa. Oh yes, that's right, you got no use for > Ramakrishna whatever. > > Lilith M. > > > > > > --- omprem <omprem wrote: > > > > > > "There is a ritual for purifying liquor" > > > > The only way that liquor can be purified is by dealcoholizing it. > > > > All this rubbish about including alcohol in pUjAs, is merely an > attempt by the weak to justify their dependence on alcohol and to > cover up their inability attain a transcendent consciousness > through their own efforts. > > > > I've been away for a few weeks but I see that all the usual > suspects are busy promoting their licentious ways under the > guise of religious/scriptural blessings. Of course those > 'blessings' were originally just attempts by the weak to justify > their own weakness. Now those early attempts at justification > are now elevated to Holy Writ by the current crop of ethical/moral > weaklings in attempt to justify today's weaknesses and lapses. > > > > The more things change, the more they remain the same. > > > > OM Namah Sivah > > > > Omprem > > > > > > , Lili Masamura > > > > <sephirah5 wrote: > > And what about the three curses that reside in alcohol? I > believe I have mentioned this before. Unless one performs a > Soma Yajna over the liquor before it is drunk, you are taking into > your body a cursed substance! One has only to look at all the > human suffering associated directly or indirectly with alcohol > drinking to have proof of this. There is a ritual for purifying liquor, > given in the book "Kali Puja". > > Lilith M. > > > > > > --- sankara menon <kochu1tz wrote: > > > > You have put it perfectly. There is serious business and fake > business. In serious business none gets drunk. Infact I am of > opinion in serious > > business it is rather very difficult to get drunk. > > > > It is also m test that if one gets drunk what has taken place is > NOT pooja. > > > > swastik108@a... wrote: > > > > > > In a message dated 1/19/2005 4:30:38 PM Eastern Standard > Time, devi_bhakta writes: > > > > > > Similarly, though some Tantric pujas may involve offering > alcohol > > (brandy, etc) to Devi, and the sadhak partaking a small amount > him or herself -- that doesn't mean that Tantrics are drunken > sots who get a kick out of abusing all kinds of mind-altering > substances. > > > > > > Hahah > > > > This reminds me of my experiences hanging out with the > Tantriks in Tarapith. I watched the temple pujaris do a huge > Yantra puja with at least a dozen bottles of open booze, both > moonshine (Bangla) and > > whiskey (english) afterwards everyone taking small amounts > themselves and not trying to get wrecked... > > > > Now in the cremation grounds with all these crazy pagala > Tantrik fakers (not to be confused with fakirs) you see these guys > dressed like holy men and getting money from people then > immediately buying > > large bottles of local moonshine and getting as drunk as > possible. > > > > One man was my best friend until he asked for money and I > refused him, he then got enraged and claimed I cheated him > because he gave me the privilege of his darshan! > > > > > > > > > > > > > > > > > > > > > > > > > > > > Read only the mail you want - Mail SpamGuard. > > > > > > > > > > > Links > > > / > > > > > Terms of Service. > > > > > > Search presents - Jib Jab's 'Second Term' > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2005 Report Share Posted January 25, 2005 There is a saying: "To the pure at heart, all things are pure." Also in the bible, Jesus says "It is not what goes into a man that makes him holy, but what comes out." Also, the fruit falls not far from the tree and "you shall know a tree by it's fruit" I personally do not enjoy reading Omprem's posts anymore, and delete them all unread, because I do not enjoy what comes out of Omprem which is so constanly derisive. The need to tear others down, continually, has conditioned me to the point that I do not even open his e-mails anymore. They say, the most advanced shaman knows it is unwise to criticize Any Person's Cosmology. I find it not only unwise, but bad manners, and I just have no desire to be around somebody (or read the e-mails of somebody) who is so persistently derisive. I personally did not find the thread on drinking urine and eating shit, for instance, to be enjoyable. But you did not hear me in here whining that others should not have the opportunity to discuss it. I did not get up and walk out because of it. I just let it go by, realizing if others are interested and the understanding of why is beyond me, I will just stay out of it. I did not feel overcome by strong feelings about it. I feel the strong feelings about Liquor and the only way to purify it being to take out the alcohol, reminds me of a funadmentalist Christiam fear of Satan. Demon Alcohol. Whatever. The eucharist revolves around wine, and either the wafer is dipped in the wine or a tiny sip is taken. Wine is just a drink. Fruit ferments on the ground when it lays under the tree in the warm air. Birds drink it when they eat fermented fruit. Sometimes the birds get full -- intoxicated -- on fermented berries from a big bush and get intoxicated chirping wildly until they settle down. To live in fear of anything in such an extreme that one thinks it is evil, is I think a sign of deep fears about one's own worthiness. There is a way to be holy and that is to avoid "tainted" substances and project all one's unholiness into the substance and then stay far away from it. there has to be a "system" for how to keep "evil" at bay. I think this is one of the lowest levels of spiritual evolution, to act this way, and to live in relation to the natural world through Fear and seeing Evil and Demons and Impurity at every turn. To the pure at heart, all things are pure... Peace, Cathie n a message dated 1/23/2005 12:28:28 PM Mountain Standard Time, kochu1tz writes: > I am not dimished with anything nor am I exalted by anything. I am what I > am. > > << snip>> > I will just say that without disparging others' practices and beliefs why > don't you just expound your own so that people may benift? > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2005 Report Share Posted January 25, 2005 Btw, I have NOTHING against anyone who ABSTAINS from any substance. It is this excessive obsession with the "evil" of such substances, and the constant derision of others whodo not Abstain, that I disapprove of... Blessings of the Goddess, Cathie In a message dated 1/25/2005 6:14:13 AM Mountain Standard Time, SophiasHeaven writes: > To live in fear of anything in such an extreme that one thinks it is evil, > is I think a sign of deep fears about one's own worthiness. There is a way > to be holy and that is to avoid "tainted" substances and project all one's > unholiness into the substance and then stay far away from it. > > there has to be a "system" for how to keep "evil" at bay. > > I think this is one of the lowest levels of spiritual evolution, to act this > way, and to live in relation to the natural world through Fear and seeing > Evil and Demons and Impurity at every turn. > > To the pure at heart, all things are pure... > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2005 Report Share Posted January 25, 2005 Don't you think the topic should end here or we should take out the personalities and deal with topics only. I would request my friends not to post encomiums or criticism of individuals hereafter. Let us deal only with topics. Let us make it an unmoderated practice. We are all mature people here and I am sure we will know how to do it. Leave personal reference to the minimum necessitated by the context. Thank you SophiasHeaven wrote: Btw, I have NOTHING against anyone who ABSTAINS from any substance. It is this excessive obsession with the "evil" of such substances, and the constant derision of others whodo not Abstain, that I disapprove of... Blessings of the Goddess, Cathie In a message dated 1/25/2005 6:14:13 AM Mountain Standard Time, SophiasHeaven writes: > To live in fear of anything in such an extreme that one thinks it is evil, > is I think a sign of deep fears about one's own worthiness. There is a way > to be holy and that is to avoid "tainted" substances and project all one's > unholiness into the substance and then stay far away from it. > > there has to be a "system" for how to keep "evil" at bay. > > I think this is one of the lowest levels of spiritual evolution, to act this > way, and to live in relation to the natural world through Fear and seeing > Evil and Demons and Impurity at every turn. > > To the pure at heart, all things are pure... > > / Mail - Easier than ever with enhanced search. Learn more. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.