Guest guest Posted February 24, 2005 Report Share Posted February 24, 2005 Namaskar to all! I am new in this and i am interested to learn more about tantra and shaktism. As I am an artist, in some sense part of my sadhana is drawing and painting yantras and Goddesses. I would like to understand symbolic language, used in traditional images of Gods, Goddesses and yantras. First of all i want to ask about 15 Nityas. For example, Nityaklinna is described as always wet, Vahnivasini dweller in fire etc. I am not sure, but i suppose that all 15 Nityas may be connected with 5 elements - ether, air, fire, water and earth. Is it correct? If it is so, where can i find exact details - which Nitya is connected with which element? Other question is which way every element is represented in symbols, forms and colours in traditional indian paintings? And how to represent 5 senses - hearing, sight, touch, taste and smell? Also it is interesting what Goddesses hold in those hands and what they wear, and what does it mean. For example: sugar cane bow, parrot, flowering arrows, noose, goad, lotus, lily, mace, thunderbolt, citron, golden horn, cleaver, axe, book, skull, tortoise, flame etc. Are there scriptures, where all that is explained? I will be happy and thankfull to get any reply. Rohinipriya Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 24, 2005 Report Share Posted February 24, 2005 --- Yuliana <rohiniatma wrote: > > As I am an artist, in some sense part of my sadhana > is drawing and > painting yantras and Goddesses. I would like to > understand symbolic > language, used in traditional images of Gods, > Goddesses and yantras. > <snip> > Other question is which way every element is > represented in symbols, > forms and colours in traditional indian paintings? > I know in Chakra symbolism, Earth (and sense of smell) is represented by a yellow square; Water (& taste) by a silver crescent; Fire (& sight) by a red triangle; Air (& touch) by a blue (or black) circle; and Akasha (& hearing) by a purple almond-shape. -- Len/ Kalipadma Read only the mail you want - Mail SpamGuard. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 24, 2005 Report Share Posted February 24, 2005 Dearest Yuliana : you wrote: Namaskar to all! I am new in this and i am interested to learn more about tantra and shaktism. Namaskar to you too. And thank you for joining. You have come to the right place. We are all in the learning process here. We have members all from different walks of life and different spiritual stages. Learning I believe is a continous and lifelong process. "As I am an artist, in some sense part of my sadhana is drawing and painting yantras and Goddesses. I would like to understand symbolic language, used in traditional images of Gods, Goddesses and yantras." Personally I believe everything can be made into a Sadhana. Even when you are cooking for your family etc, it is sadhana itself. I have sat and watch as a sculpture works on a image of DEVI on a temple wall. He was so engross in his work, that it seem he is not aware of what is happening around him. It is like he and the object of his attention is at one. We have several artist with us here in the group. I am sure they know what Im talking about. "First of all i want to ask about 15 Nityas. For example, Nityaklinna is described as always wet, Vahnivasini dweller in fire etc. I am not sure, but i suppose that all 15 Nityas may be connected with 5 elements - ether, air, fire, water and earth. Is it correct? If it is so, where can i find exact details - which Nitya is connected with which element? Other question ......" YOu have asked questions that can last a life time. Why dont we go slow and step by step. Too much information can really overwhelmed you and lead to confusion. We did on the 15 nithyas long time back. All the information all buried in the group archives. Do take your time to browse through, but becareful as you might get "lost" in there. Alternatively you might want to browse through our homepage/messageboard listing the ongoing and past discussion. Just click, click and who knows, SHE might bring you to "Places" you never imagine you would be. LOL. Thats is when the Fun starts. I am being told, Sadhana should be fun. You remove the element of Fun, Sadhana becomes a burden. Relax! and enjoy! the journey. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 25, 2005 Report Share Posted February 25, 2005 Hello Rohini, This is something that fascinated me as well .. however I presume most of the symbolisms are lost in varied interpretations .. Irrespective of the symbolic representations, I would like to share that most of the diety forms are something that come to the rishi discovering the mantras in a superconscious state .. Two things have to be noted here: a) Mantras per say have existed all the time .. albeit not in verbal or sound forms b) A sage who is in a super conscious state identifies with a diety in a particular form that he describes in a moola mantra .. followed by a mantra that actually captures the essence of the diety in that form, which is to say encapsulating the mantra that always existed as told in a) .. For example, let's talk about a case of a say astakshari mantra of shiva .. it was formulated by Rishi Vamadeva (presumably in a state of intution), who visualized shiva in a reddish white form with 4 hands, each hand having a different object (vedas, axe, snake etc) and with shakti sitting on his lap. This can been seen in the moola mantra associated with that form ... this would be followed by the mantra "Aum Hrim Haum namashivaya" ... aum standing for the absolute brahman, Hrim for shakti, Haum for Shiva .. the overall mantra would then invite the grace of Lord shiva in this form (shown to be inseperable from shakti) and cause spiritual upliftment .. part of the symbolism is evident from the mula mantra and the mantra itself, that there cant exist shiva without shakti or vice versa and that together they form the complete essence of the absolute .. the rest as to why he holds vedas in one hand and an axe in the other is just open to interpretations ... can anyone other than vamadeva give the best description of what the axe in shivas hand stands for as compared to say the axe in the hand of ganapthi in a different form? Just sharing! Yuliana <rohiniatma wrote: Namaskar to all! I am new in this and i am interested to learn more about tantra and shaktism. As I am an artist, in some sense part of my sadhana is drawing and painting yantras and Goddesses. I would like to understand symbolic language, used in traditional images of Gods, Goddesses and yantras. First of all i want to ask about 15 Nityas. For example, Nityaklinna is described as always wet, Vahnivasini dweller in fire etc. I am not sure, but i suppose that all 15 Nityas may be connected with 5 elements - ether, air, fire, water and earth. Is it correct? If it is so, where can i find exact details - which Nitya is connected with which element? Other question is which way every element is represented in symbols, forms and colours in traditional indian paintings? And how to represent 5 senses - hearing, sight, touch, taste and smell? Also it is interesting what Goddesses hold in those hands and what they wear, and what does it mean. For example: sugar cane bow, parrot, flowering arrows, noose, goad, lotus, lily, mace, thunderbolt, citron, golden horn, cleaver, axe, book, skull, tortoise, flame etc. Are there scriptures, where all that is explained? I will be happy and thankfull to get any reply. Rohinipriya / Mail - Easier than ever with enhanced search. Learn more. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.