Vairagya not discust

[Guest guest]

Disgust I don’t believe is not the correct word aversion may be a better

word though I believe not quite

These words would only describe a transient observation of a yogi going

through different stages of enlightenment or understanding union

A better description would be discernment for lower objects of desire

over the greater desire of oneness of the universal truth

Patanjali uses the word Vairagya, meaning is closely related to

detachment of worldly desire how ever not quite as it is a state of mind

where as worldly objects are realized to be as not as important as it is

to worldly people that put a higher emphasis on things and occurrences.

As a yogi grows inward, worldly objects have a lesser hold and take

second third or no place at all depending on dharma

At some point in a yogis life the dharma extinguishes itself and this

happens naturally as objects become less satisfying and may well at this

point a tantric is born as only the truth is left to be known non else

from this point on has the ability to hold the attention as nothing else

will give substantial satisfaction . The kundalini has taken hold of the

conscious living being and begins pumping its life breath, causing the

yogi to yearn at the overwhelming significance of the omnipresent draw

of the cosmic ocean. A yogi needs to be able to recognize the situation

of change that allows the step to a higher cycle. Vairagya allows him

to keep his feet out of the mud without being subjugated to remorse over

a sense of loss due to change.

The snake may just be symbolic as the mother of creation itself as one

may look at the spiral galaxy of the Milky Way also being the mother.

And presume that what is within is without. Arohan and aroahan and the

cyclic motion of the conscious universe, expansion contraction the

different stages of breath, as well as its natural retentions rechaka

similarly in the case of the universe pralaya followed by the ushering

in of a new breath of creation on a higher turn of the spiral

OM TAT SAT OM