Guest guest Posted May 14, 2005 Report Share Posted May 14, 2005 I appreciate your taking the time to respond. It is late, and I am not able to understand the meaning from the story as it was first related, even with your additional interpretive notes. I am not familiar with its meaning, or its symbology. There may even be parallels to this story in western scripture, but I don't recognize it. If you are willing, can you relate the meaning of the story as you understand it without the Gods and the spoiling of chaste women? Can you tell a story that depicts the spiritual truth you know to be in this story, but by using other elements to convey that depth? , "mahahradanatha" <mahahradanatha> wrote: > What does that mean exactly, if it's metaphorical?? > > Jalandhara means the bearer of the net. > A net is the magic power of illusion (or Maya shakti) also symboling > the cycle of rebirth. > The wielder of the net is the same as the possseor of maya. Visnu and > siva indra and others also are possesors of the Magic power of the > Jala (Net) (not only the demon jalandhara-he is a demon because he is > attached to magic powers) > It is because of the special kind of magic only a Bearer of Jala has > that deities can appear in stone or plants. > Jala and Mayashakti are the same that is why the women appear in the > legend. Shankara in his commentary to svetasvasara Upanishad said: > jalavan mayavitih arthah The wielder of the net is the posseor of maya. > > This is sufficent explanation i belive to understand the story. > > You must understand that story that have happenend in the world of the > gods long ago are marked like signs to be forever present in our world > now. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2005 Report Share Posted May 14, 2005 The story was rather incorrect. The story is that Vishnu was cursed to become a worm, the worm is now fossilized in the Shalagra. The fossil looks like the Sudarshana chakra of Vishnu, plus the Shalagrama is interesting in both substance and character, being only found in one river on earth - the Gandaki. The Shalagrama is black, like Krishna - Shayam, or Kali -Shayama. Shalagrama have traces of many minerals in them. The Vishnu turned worm was said to be adamantine because it could eat through rock, the writers of the myth not understanding the process of fossilization. A Shalagram is unique in my perspective as they feel like very hard tar, and have gold traces in them, as well as mercury, sulfur, and other elements making them somehow alchemical. People pour panchamrit over them during pujas and then drink it and it's said to be very holy. We cannot make a meaning out of the story for you MA, you must find one yourself and not get so offended, first, at one person's retelling, and second, at the not mysogynistic but rather merely pro-male position of the story. I can't tell you why it's best to sometimes follow the scriotures in these things, because usually I am an iconoclast, however, not caring I once gave a shalagram to a woman, and very soon her marraige of ten years was destroyed, and she started going out with her husbands best friend, furthermore they both are huge coke addicts now and she lost her position in charge of a company, and so I now don't make that mistake again. I have my own belief about both the linga and the shalagram and that is that they store traces of dna, and or some complex mineral and earthly gene info which if life is destroyed or capsized can be restored to life through electrical/static lightning charges and so on thus making them holy in a way beyond words and stories. Like amber. - Mary Ann Saturday, May 14, 2005 2:35 AM For All the Others! [was Re: Importance and usuage of shaligram I appreciate your taking the time to respond. It is late, and I am not able to understand the meaning from the story as it was first related, even with your additional interpretive notes. I am not familiar with its meaning, or its symbology. There may even be parallels to this story in western scripture, but I don't recognize it. If you are willing, can you relate the meaning of the story as you understand it without the Gods and the spoiling of chaste women? Can you tell a story that depicts the spiritual truth you know to be in this story, but by using other elements to convey that depth? , "mahahradanatha" <mahahradanatha> wrote: > What does that mean exactly, if it's metaphorical?? > > Jalandhara means the bearer of the net. > A net is the magic power of illusion (or Maya shakti) also symboling > the cycle of rebirth. > The wielder of the net is the same as the possseor of maya. Visnu and > siva indra and others also are possesors of the Magic power of the > Jala (Net) (not only the demon jalandhara-he is a demon because he is > attached to magic powers) > It is because of the special kind of magic only a Bearer of Jala has > that deities can appear in stone or plants. > Jala and Mayashakti are the same that is why the women appear in the > legend. Shankara in his commentary to svetasvasara Upanishad said: > jalavan mayavitih arthah The wielder of the net is the posseor of maya. > > This is sufficent explanation i belive to understand the story. > > You must understand that story that have happenend in the world of the > gods long ago are marked like signs to be forever present in our world > now. Links / b.. c.. Quote Link to comment Share on other sites More sharing options...
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