Guest guest Posted May 31, 2005 Report Share Posted May 31, 2005 Jesus or Paul? Unfortunately there are a lot of misconceptions about Judaism and the other Semitic religions, and the groups they have influenced, including the present Governments and Establishments and academical institutions. Ignorance, inertia, fear and superficiality in the general people, cleverly orchestrated misinformation (propaganda) and strongly established cultural mental patterns (systematically imposed through the educational system and economical system) contribute to aggravate the situation to an almost hopeless level. And unfortunately, discussing about these serious defects of Christianity/Semitic mentality is very dangerous because these people consider violence and intimidation, falsity, corruption, betrayal and political maneuvering as commendable means to establish their System. And they ARE powerful, even if their power is not destined to last long, and even if they cannot actually conquer completely. Dharma is always protecting those who protect Dharma, even if good people are often harassed and persecuted, and even physically eliminated. Certainly people with a Semitic background cannot tolerate vagvada (the proper Vedic process to accept or reject conclusions) because their faults (both philosophical and behavioral) would be exposed, and they would lose their grip on power, both political and financial. Even by simply reporting the naked facts and truths we become “qualified” as their enemies to be persecuted and destroyed by all means. The “funny” thing is that neither Moses nor Jesus or Mohammed appear to have ever endorsed this mentality. However, there is so much ignorance among christians, that this point is rarely, or never brought up. Please consider the following points, taken from King James’ version of the Bible (the version authorized by the Church!!! not to speak about the “apocripha”): Jesus Christ was born a Jew, and his preaching was destined TO THE JEWS ONLY (Matthew 15.24: "I am not sent but to the lost sheep of the house of Israel)", meant to correct the mistakes of their understanding about God, and not to other peoples. Jesus never had any intention of opposing other religions (and certainly not Hinduism). The idea of a Christianity seeking to convert other peoples to its faith and to exert a political control over the world never came from Jesus, who was totally contrary to these things, as we see from many quotes even from the Church's Gospels. Christianity as we know it today (especially the christianity of the missionaries) has nothing to do with Jesus' teachings, and in fact it is quite opposite to what Jesus taught. Let us now make a brief list of the original teachings of Jesus as still contained in the "authorized" Gospels: (note: Mt stands for Matthew, Mk for Mark, Lk for Luke, Jh for John) : - only preach to Jews and never attempt to convert any other people from other faiths (Mt 15.24) - carefully and faithfully follow the Hebraic law (Mt 5.17), which does not include conversions and proselytism - be completely non-violent even towards aggressors (Mt 5.39,42, 5.5, Mk 19.18-23, Lk 6.27,36, 9.56); everyone is a child of God so people can show their love for God by loving one's neighbor (not trying to convert him!) - be always peaceful, compassionate and just, help others make peace (Mt 5.5,6,7,9,44) - do not accumulate material assets (Mt 6.19, Mk 10.23, Lk 6.20, 6.24, 12.15) - do not judge others (Mt 7.1, Lk 6.37,41) - give charity and lend money and goods to everyone without expecting anything in return (Lk 6.30,35) - strictly avoid hypocrisy and deceit, especially in the name of religion (Mt 5.13, 7.21, 21.13, 23.24-26, 29, Mk 7.6, 12.3,39-40, Lk 4.23, Lk 6.41,46, 11.46,52, 12.1, 14.34) - spiritual life is a private matter and does not need official representatives or religious authorities (Mt 6.9, 21.13, 23.8, Mk 7.6, 11.7) - there is no need of churches, because God only accepts love in the heart of His worshiper (Jh 4.23-24) or in "spirit and truth". Much more is in the Dead Sea Scrolls, that revealed the extent of the original documents on the genuine teachings of Jesus, systematically destroyed by the Church during almost 2000 years. Jesus was especially critical of the Hebrew pharisees (priests) and scribes of his times, who had claimed monopoly over religion and were actually hypocrites, subtracting money and assets from poor people, imposing difficult rules to others (but not following themselves), who said "Lord, Lord" but did not follow God's instructions and rather teached invented doctrines to innocent and ignorant people by passing them off as God's orders (Mk 7.6). Therefore Jesus cursed them, "woe to you! you have taken away the key of knowledge, you entered not yourselves and hindered those who wanted to enter" (Lk 11.52). He demanded that the truth be openly given: "there is nothing covered that shall not be revealed, neither hid that shall not be known" (Lk 12.2) Another famous quote is: “You will know the truth, and the truth shall set you free”. This, to me, includes offering open and unbiased information about the crusades, the inquisition, and the numerous crimes committed by Church “authorities”. Jesus was particularly angry against priests who exploited people. He stormed through the temple of Jerusalem, kicking out all those who were “making money out of religion”. All religious people should live very simply, and use ALL THE WEALTH they have or receive ONLY for God’s service, not for a personal life of luxury and material power. According to Jesus’ words in the Bible, those priests "lade men with burdens grievous to be borne, and you yourselves touch not the burdens with one of your fingers" (Lk 11.46). The same tendency was obviously shown by some of Jesus' first followers, as he tells them, "why do you call me lord, lord, and do not do the things which I say?" (Lk 6.46). He also warned them, "beware of the leaven of the pharisees, which is hypocrisy" (Lk 12.1), "if salt loses flavor, how will it be seasoned? it is neither fit for the land not yet for the dunghill, but men cast it out" (Lk 14.34). The main instruction to Jesus to his disciples was to go around Palestine and in other places where the Jews lived, heal people by imposing their hands, and preach truth and nonviolence. He specifically recommended not to bother people who belonged to other religions, because "he that is not against us is for us" (Lk 9.50). So how did christianity change so much and become exactly the opposite of what it was supposed to be? The first two people to betray Jesus' orders and hijack his movement were Peter and Paul, still considered the "main apostles" by the Church, and their letters and writings are included as a very important part of King James’ version of the Bible. We can exchange more information about these points privately or through a dedicated website, but one thing I can say directly is the list of “changes” that Paul introduced in Christianity, and which have nothing to do with Jesus’ original teachings (and are inded opposed to his original teachings – enraging the early Christian dissidents or ‘heretics’): 1. Jesus had gone to heaven, but he would be coming back very soon, within the lifetime of his contemporaries. This "second coming" of Jesus would announce the "end of the world", a "universal" judgment day and a new mystical kingdom of God when all the dead people would come back to life. To prepare for this day, the world had to be "purified" and everyone had to become "Christian" (a totally new idea, because until then the followers of Jesus simply considered themselves as Jews). The more "Christians" one would make, the more “merits” he would get for the upcoming "judgment day". 2. Non-Jews could and should become Christians and there was no need for them to follow the Hebrew laws; furthermore, non-Jews who became Christians could also keep whatever beliefs they wanted or were attached to, and "integrate" them into their "new" Christianity. Since the original community of Jesus' followers (who rejected Paul) did not accept non-Jews, Paul could create a larger movement with his "newcomers" and outnumber the “opposition”. 3. All the Christian communities must form a "political" union or "centralization of power" (allowing better political control from the top), with the nomination of "bishops" who became the official and legal authorities of each community (while previously all members were considered equal). Gradually this created the division between the congregation and the priests, while the original Christians had no priests: they were all equal. 4. There must be an "official" doctrine or written collection of teachings for the new Christianity, approved by “the authority”. So Paul collected whatever writings he found useful, and personally wrote a great number of letters with his peculiar teachings, which are still today considered by the Church as a fundamental part of the Bible! 5. There are no strict ethical rules to be followed by Christians. Paul taught that one could actually eat and drink anything they wanted, possess money and properties, live in luxury, work in the government, have a regular job etc – while the original followers of Jesus were only serving the mass of people as charitable healers and physicians without asking for any fees, just accepting food and shelter in return and living very modestly. 6. Not all Christians are same. While Jesus welcomed everyone on the same level of brotherhood, Paul believed in slavery and social oppression. A slave named Onesimus, who heard that the Christians were sheltering the poor and oppressed, ran away to Paul and Paul turned him in to his former owner, to sure death as this was the punishment for runaway slaves. According to Paul’s teachings, women should never get any respect or position in society; they can only serve men: "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." (1 Tim.2:11-15) The Ebionites, or Nazarines, who were the first Christians, rejected all the Epistles of Paul and regarded him as an impostor. It took 300 years for Paul’s and Peter’s followers to firmly establish their power and monopoly on christianity. With time, Paul’s and Peter’s successors became even more shrewd and dangerous, and deeply politicized, as it is shown by the history of Christianity – the destruction of “paganism”, the Crusades, the Inquisition, the conquest of the Americas, the systematic exploitation of slavery, etc. These are only a few examples, but there is a wealth of information that has surfaced in the West in the last 50 years, from the time when the Dead Sea Scrolls were found. There has been active opposition to the adharma of the Churches in the West for all this time – sometimes with more success, sometimes with great hardships and sufferings. A large number of historians and researchers has brought to light the “dark side” of the Church, and many people in the West have evolved past the ignorant and bigot superstition required to to adharma in the name of religion. Many of them are being attracted by Vedic dharma or returning to the original Dharma christians call “paganism”. There is also a revival of “original Christians” in Europe, still persecuted by the Establishment Churches. I believe that as Hindus we should respect those who follow the original teachings of Jesus, which are not contrary to Sanatana dharma, and at the same time expose and fight against those propounders of adharma who, by exploiting the good name of Jesus, are creating so much suffering and disasters all over the world. Nobody should have reason to say that we are “against religion”. Every religion is right provided it is genuine, and free from distortions and hijacking by adharmic/ignorant people who present irreligion in the name of religion, and religion in the name of irreligion (see Gita, 18.30-32). Our duty is to clarify, for the benefit of everyone, what is religion and what is irreligion. True religion is always based on universally recognized principles, and is always valid in all times and circumstances. Whatever is shown to be false or unethical is not religion, and we have the duty to eliminate it from ALL religions. Hindus (from all jatis) have the duty to do so in Hinduism, Vaishnavas have the duty to do so in Vaishnavism, Christians have the duty to do so in Christianity, Muslims have the duty to do so in Islam, and the adepts of other groups have the duty to do so in the group they have chosen to belong to. If they do not do so, we as defenders of Sanatana Dharma have the right to eliminate irreligion from ALL places and groups by correct presentation of philosophy, philosophical debate and practical example of behavior, while respecting the peculiar traditions of each group (which are not against Dharma). Because Sanatana Dharma includes and respects all religions. In the service of Dharma, PKD Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 31, 2005 Report Share Posted May 31, 2005 We don't disagree about Jesus versus Paul, and I cover much the same ground in my own research, but I find the following phrasing highly problematic and disturbing. >Certainly people with a Semitic background cannot tolerate vagvada >(the proper Vedic process to accept or reject conclusions) because >their faults (both philosophical and behavioral) would be exposed, >and they would lose their grip on power, both political and >financial. I know and love plenty of people "with a Semitic background" and none of this applies to them! There is by the way a comic book now coming out by the late master Will Eisner that shows the real (gentile conspiratorial) history of the "Protocols of the Elders of Zion." P.S. to Maharhadra, thanks for the link on witch hunts. Max -- Max Dashu Suppressed Histories Archives Global Women's History http://www.suppressedhistories.net Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 1, 2005 Report Share Posted June 1, 2005 Hi there, I don't disagree with everything you've written in your post, and in fact agree with many of your conclusions, as far as responsibility for maintaining peace and working against those who would use religion for political power or social control (as I see it). I am not a Christian, but I am a scholar. Certainly, the biblical Jesus was critical of the way the temple priests were conducting business, and the assumption can be made and argued that he would be critical of any religion used solely as a means of power over others. However, I believe you have some misconceptions about many other things, which is shown by a selective (as opposed to thorough) reading of the gospels. > And unfortunately, discussing about these serious defects of > Christianity/Semitic mentality is very dangerous because these > people consider violence and intimidation, falsity, corruption, > betrayal and political maneuvering as commendable means to > establish their System. And they ARE powerful, even if their > power is not destined to last long, and even if they cannot > actually conquer completely. This is a mentality not specifically linked to Judeo-Christian groups, but is a mark of extremist religious fundamentalism. Every religious group, no matter what its teaching, has its violent extremists, and while it may not be your intention, this statement seems to peg these specific groups as the source of this sort of trouble. So I wanted to comment there. > > Jesus Christ was born a Jew, and his preaching was destined TO THE > JEWS ONLY (Matthew 15.24: "I am not sent but to the lost sheep of > the house of Israel)", meant to correct the mistakes of their > understanding about God, and not to other peoples. > Jesus never had any intention of opposing other religions (and > certainly not Hinduism). This is incorrect. Certainly, according to the gospels, Jesus was seen as the fulfiller of the prophecies mentioned in Isaiah - the lamb of god who would be the messiah. He was purported to be the fulfillment of the Hebrew prophecies. However, Jesus did not exclude others from his teachings, and in fact there are many examples of him converting gentiles. Also, at the end of Matthew, he says: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." (Matt. 28:19) (And actually, the King James Bible is a poor translation, and most churches have switched to other, more accurate translations.) This is before the final destruction of the temple at Jerusalem, and before the final diaspora, and the instruction to "teach all nations" is in no way ambiguous. This is of course after the resurrection, and so its validity depends on whether you accept that story or not. But according to the biblical source, this instruction did come from Jesus. But the specific reference you have chosen is an example of Jesus testing a Gentile woman who has come to him for help healing her daughter. If you read a little further, you will see (I am using the revised standard version here): Matt 15:24 - He answered, "I was sent only to the lost sheep of the house of Israel." Matt 15:25 - But she came and knelt before him, saying, "Lord, help me." Matt 15:26 - And he answered, "It is not fair to take the children's bread and throw it to the dogs." Matt 15:27 - She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." Matt 15:28 - Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." What he was doing was turning her away as a test, not rejecting the conversion of Gentiles (e.g. non-Jews). > Let us now make a brief list of the original teachings of Jesus as still contained in the "authorized" Gospels: > (note: Mt stands for Matthew, Mk for Mark, Lk for Luke, Jh for John) : > >From a scholarly standpoint, we speak of "synoptic" and "non- synoptic." The synoptic gospels are Matthew, Mark and Luke, which are closely related to each other, and are probably related to a common source of quotes ("Quelle" [which means 'source'] or "Q" - a collection that has been lost). John, by comparison, is considered non-synoptic. The stories and quotations significantly differ from the first three gospels, and there is clearly an anti-semitic agenda going on in this book. When compared side-by-side with other gospels, many texts reveal an anger toward the Jews, such as the accusation of the Jews being responsible for the crucifixion of Jesus. > - only preach to Jews and never attempt to convert any other people from other faiths (Mt 15.24) * this interpretation has been discredited, see above. > - carefully and faithfully follow the Hebraic law (Mt 5.17), which does not include conversions and proselytism * this reference is taken from the sermon on the mount, and in that specific reference, Jesus claims to be there to fulfill the law, and says that none of it will be changed or pass away until he has fulfilled it. Later in the sermon, he changes the law himself (hence the famous "turn the other cheek" reference), and teaches that love is the fulfillment of the law, and that to be perfect in the law, one must love others. This is a radical departure from the traditional interpretation of the law, which directly contradicts your interpretation of that verse. I don't disagree with you that what Jesus was teaching was primarily a peaceful religion, but there was also an element of asceticism, and he taught gentiles as well as Jews. There are famous stories of converted Romans and other gentiles. And, as stated before, the last teaching of Jesus was to "teach all nations." > Much more is in the Dead Sea Scrolls, that revealed the extent of > the original documents on the genuine teachings of Jesus, > systematically destroyed by the Church during almost 2000 years. > As a religious scholar, I very highly doubt that Jesus was the figure pointed to in the dead sea scrolls, having read and analyzed them myself. This is, of course, a matter of some debate. The dead sea scrolls are primarily a collection of early versions of the Hebrew Bible, as well as astrological charts and community laws for a reclusive group of ascetics. Many have speculated that this group may have been the Essenes (a radical Jewish sect mentioned in apocryphal texts), but few scholars believe that Jesus was the "teacher" mentioned in the texts. > He specifically recommended not to bother people who belonged to other religions, because "he that is not against us is for us" (Lk 9.50). > Again, this is a selective reading, and a strange interpretation based on that selective reading. If you actually read this verse in context, you will see that he is not saying to not bother people who belong to other religions. In fact, the vast majority of his teachings show an openness to anyone who wishes to follow him. If they hear of his message, and decide to follow him, then they may do so. Luke 9:50 is an admonishment to the apostles to not forbid anyone who wishes to do things in the name of Jesus, because whoever does good works in his name is welcome to do so, and is considered a follower. > So how did christianity change so much and become exactly the > opposite of what it was supposed to be? I would argue here that while there are many extremist and fundamentalist Christian groups who practice violence and whatnot, the vast majority of those who consider themselves Christian are fairly tolerant and peaceful... the same can be said of just about any religious group. Jews, Muslims, Hindus, Buddhists... all have their violent extremist groups, and all have a majority of peaceful practitioners. You give several examples of Pauline doctrine and texts attributed to him and Peter, which I don't have the time at the moment to comment on individually as I did above. I don't wholly disagree with you, though it is important to remember that the biblical Jesus and the historical Jesus may have been two very different people, and it's impossible to know the entirety, simplicity or complexity of his original message. All we have are texts which were written long after his original followers were dead - at best, hearsay. I would like to note here the prevalence of pseudepigraphal work (wherein an author claims the name of a famous apostle in order to lend more credibility to the work), and also the prevalence of redaction (that is, editing and addition to a text) in the church. Dr. Bart Ehrmann of UNC-Chapel Hill has written a great book called _Lost Christianities_, which gives excellent evidence for the changing of much of Paul's writings by church authorities as texts were hand- copied over the centuries. One such example is forbidding women to teach - Ehrmann argues that this is not original, because a few verses before, Paul speaks highly of women as equal to men. There is far more evidence than this, and I highly recommend his book. Modern churches are modeled on the early church. However, many modern churches are more concerned with self-preservation and power than they are with the spiritual health of their people. Notice I said "many" and not "all." Certainly, religious dogma and doctrine have found their way into all religious traditions in some form or another. Sacred texts (and really, any single texts) cannot be relied upon for complete historical accuracy, and all, even the ones we hold most sacred, are subject to redaction and editing by those transcribers who have a personal or political agenda. jaya jagatambe, Erin Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 1, 2005 Report Share Posted June 1, 2005 Interesting and thoughtful. Thank you, Erin. , "Erin/grrlchic" <erin.johansen@g...> wrote: >[....] I believe you have some misconceptions about many other > things, which is shown by a selective (as opposed to thorough) > reading of the gospels. [analysis snipped] Quote Link to comment Share on other sites More sharing options...
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