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LalithA SahasranAma [362] Cit

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Cit : Intelligence.

 

Cit is wisdom opposed to avidyA. The Sakti-Sutra, "Cit is independent

and the cause of the establishment of the universe." The

MahAvAsistha, "She [Devi] is called cit, because she is the life of

those who desire life."

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry

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Namaste,

 

Can the knowledgeable members elaborate on "cit" and

"buddhi". I thought "cit" means "consciousness" and

"buddhi" means "intelligence". In this context what

is "intellect"? J. Krishnamurthy clearly

differentiates between the two.

 

pranams,

 

-- krishna kumar

 

--- NMadasamy <nmadasamy

wrote:

>

> Cit : Intelligence.

>

> Cit is wisdom opposed to avidyA. The Sakti-Sutra,

> "Cit is independent

> and the cause of the establishment of the universe."

> The

> MahAvAsistha, "She [Devi] is called cit, because she

> is the life of

> those who desire life."

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry

>

>

>

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Hi Krishna:

 

These entries from Subramuniyaswami's "Hindu Lexicon" may be useful

to you:

 

chit: (Sanskrit) "Consciousness" or "awareness."

Philosophically, "pure awareness; transcendent consciousness," as in

Sat-chit-ananda. In mundane usage, chit means "perception;

consciousness."

 

buddhi: (Sanskrit) "Intellect, reason, logic." The intellectual or

disciplined mind. Buddhi is characterized by discrimination

(viveka), voluntary restraint (vairagya), cultivation of calmness

(shanti), contentment (santosha) and forgiveness (kshama). It is a

faculty of manomaya kosha, the instinctive-intellectual sheath.

 

buddhi chitta: (Sanskrit) "Intellectual mind."

 

DB

 

 

, Krishnakumar Mattekkat

<krishna_kumar_m> wrote:

> Namaste,

>

> Can the knowledgeable members elaborate on "cit" and

> "buddhi". I thought "cit" means "consciousness" and

> "buddhi" means "intelligence". In this context what

> is "intellect"? J. Krishnamurthy clearly

> differentiates between the two.

>

> pranams,

>

> -- krishna kumar

>

> --- NMadasamy <nmadasamy@s...>

> wrote:

>

> >

> > Cit : Intelligence.

> >

> > Cit is wisdom opposed to avidyA. The Sakti-Sutra,

> > "Cit is independent

> > and the cause of the establishment of the universe."

> > The

> > MahAvAsistha, "She [Devi] is called cit, because she

> > is the life of

> > those who desire life."

> >

> > BhAskararAya's Commentary

> > Translated into English by R. Ananthakrishna Sastry

> >

> >

> >

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"CitiH means 'consciousness' or Chit-KalA. The consciousness

counterpart in everybody corresponds to the Chit in Sat, Chit, Ananda,

and also PrakAsAmsa in KAma-KalA."

 

- Dr. C. Suryanarayana Murthy, Commentary, 1962

 

, "NMadasamy" <nmadasamy@s...>

wrote:

>

> Cit : Intelligence.

>

> Cit is wisdom opposed to avidyA. The Sakti-Sutra, "Cit is

independent

> and the cause of the establishment of the universe." The

> MahAvAsistha, "She [Devi] is called cit, because she is the life of

> those who desire life."

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry

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re: cit, buddhi and intellect

 

if cit means consciousness

and buddhi means intelligence

then intellect i would say refers to that quality of mind that stores

information and analyzes it

 

the issue may be one of paradigm, linear vs. non-linear

 

intellect exists within a linear paradigm

while consciousness and intelligence exist within a non-linear paradigm

 

for one cannot touch or contain consciousness or intelligence, or

precisely define it or its limits

to me this is a sign of a non-physical specie of phenomenon

 

the distinction between consciousness, intelligence, and intellect to me

would be:

intellect refers to the individual conscious mind, housed in the body

intellect stores and accesses memory banks and information, and analyzes

its experiences

 

intelligence is a capacity for consciousness

as consciousness expands, the individual mind may expand to become aware

of the minds of others

a correlate of intelligence might be gnosis, or intuitive means of

knowing

there are many stories of how as consciousness expanded, intuitive

knowing increased in mystics and saints

 

consciousness is nonlinear

it exists in the individual as being sentient of the self

yet, in terms of god-realization, individual consciousness is a

transitory state based in separativeness

allow me to explain

from the vantage point of god-realization, there is only consciousness

and we exist as individuals dwelling in separateness

who are capable of a level of consciousness

as our individual consciousness expands, we move toward oneness

and perceiving more of the one consciousness that is all that there is

one who becomes god-realize (very, very rare) becomes conscious that

he/she is consciousness itself

and becomes conscious of all things

those who attain higher states of consciousness experience the

consciousness of birds, animals, trees, and other people

as the self

 

i hope this serves you

dean

 

 

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