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The Goal [significance of pancha dasi mantra ]

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"This way and that way

I tried to keep the pail of water together,

hoping the weak bamboos

would never break

But suddenly the bottom fell out:

no more water

no more moon in the water

and emptiness in my hand!"

 

 

Mugai Nyodai -- Japan's first female Zen Master

 

 

 

, vikram vanam

<vikram_vanam2005> wrote:

> Thanks for your enlighting thought on this subject

>

> But again I would ask there are different kinds of moksha like

merging/identifying one self as deity or being a companion of the god

or having the same form of god or being with God

>

> so can a sadhaka of srividya reject the highest level of

realisation and remain as a seperate identity closer to divine mother

>

> Pls let me know

>

> regards

> vikram

>

> mahahradanatha <mahahradanatha> wrote:

> Moksha is not something foreign to yourself which has to be reached

> or inserted into you by force and maybe even against your will.

> It is self rememberance. You can only remember something which is

> already there.If you imagine moksha to be a goal you have to reach

> you are suffering from a delusion that keeps you from reaching

peace

> of mind and happiness.

> Reaching moksha is different. It is more like a realisation of an

> error you made since countless incarnations by imagining an ego and

> the idea of mine etc. You actually stay as you are you only discard

> errors and illusions about yourself and the world.

> It is like you look on the reflection of the moon and you think

this

> is the moon and then you look up realising that thi is not true.

> You did not change the moon did not change and the reflection did

not

> change only your knowledge.

> Manidvipa is a place to be found within yourself it does not exist

> outside and if it would it would be of no importance to you since

you

> are living on earth.

>

> Panchadasi is brahma vidya. Brahmavidya is self rememberance.

>

>

>

> In the midst of the brain-conch, like the sun-shine glitters

the "a".

> Within it is situated, the "u" sound of moon-like splendor.

>

> The "m" sound too, like the fire, smokeless, resembling a lightning

> flash. Thus shine the three moras, like the Moon, the Sun and the

> fire.

>

> There upon a pointed flame, like a torch light exists. Know it as

the

> half mora, which one writes above the syllable

>

> For that wherein the sound fades away is the Brahman, the higher.

> Yea, the whole sound is Brahman and conduces to immortality.

>

> (BrahmaVidya Upanishad)

>

> regards

> Mahahradanatha

>

> , vikram vanam

> <vikram_vanam2005> wrote:

> > Hi nora

> >

> > I did ask my guru, he said that its a delusion to that the

devotee,

> the guru and the divine diety are seperate

> >

> > However personally i like to remain in a dual state and be with

the

> divine mother in Manidwipa, the highest heaven described in devi

> bhagavatham

> >

> > regards

> > vikram

> >

> > NMadasamy <nmadasamy@s...> wrote:

> > , vikram vanam

> > <vikram_vanam2005> wrote:

> > > Hi nora

> > >

> > > Can you please clarify my doubt

> > >

> > > if a sadhaka merges himself into divine mother or he realises

the

> > divine mother in him, would his individual identity gets

destroyed

> > >

> > > if so who is the devotee or who enjoys the bliss

> > >

> > > regards

> > > vikram

> >

> >

> >

> > No idea. Have not reach that stage as yet. Why not ask your guru

> and

> > share the information with us.

> >

> >

> >

> >

> >

> >

> > Beliefs of hinduism Independence day Traditions Divine Hinduism

> >

> >

> >

> >

> >

> > Visit your group "" on the web.

> >

> >

> >

> >

> > Terms of

> Service.

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

>

>

>

>

>

>

> Beliefs of hinduism Independence day Traditions Divine Hinduism

>

>

>

>

>

> Visit your group "" on the web.

>

>

>

>

> Terms of

Service.

>

>

>

>

>

>

>

>

> Start your day with - make it your home page

>

>

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dualism ends where srividya bigins

 

vikram vanam <vikram_vanam2005 wrote:The end is important as the

means

 

And since i am a dualist I would not consider moksha as the goal

 

regards

vikram

 

NMadasamy <nmadasamy wrote:

 

 

Does our spiritual journey end with moksha? Is the end is our prime

 

goal or the process itself?

 

 

 

 

 

Beliefs of hinduism Independence day Traditions Divine Hinduism

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Start your day with - make it your home page

 

 

 

 

 

 

Beliefs of hinduism Independence day Traditions Divine Hinduism

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Start your day with - make it your home page

 

 

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what does ur Guru say? *smile*

 

vikram vanam <vikram_vanam2005 wrote:Hi nora

 

Can you please clarify my doubt

 

if a sadhaka merges himself into divine mother or he realises the divine mother

in him, would his individual identity gets destroyed

 

if so who is the devotee or who enjoys the bliss

 

regards

vikram

 

NMadasamy <nmadasamy wrote:

, vikram vanam

<vikram_vanam2005> wrote:

> The end is important as the means

>

> And since i am a dualist I would not consider moksha as the goal

>

> regards

> vikram

 

 

Its like somebody saying: I like to be in the university but I dont

want to graduate. I want to remain in here as long as I can. While

others graduate, specialise in the field of their choice and able to

contribute and make a difference to humanity, you remain stuck as you

are.

 

My favourite quote : the stationary condition is the beginning of the

end.

 

 

 

 

 

Beliefs of hinduism Independence day Traditions Divine Hinduism

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Start your day with - make it your home page

 

 

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Thus spake Parasurama "Guru mantra devataa aathmaanam aikyam"

 

the aim is to realise the unity of Guru; mantra devata and oneself.

 

vikram vanam <vikram_vanam2005 wrote:

Hi nora

 

I did ask my guru, he said that its a delusion to that the devotee, the guru and

the divine diety are seperate

 

However personally i like to remain in a dual state and be with the divine

mother in Manidwipa, the highest heaven described in devi bhagavatham

 

regards

vikram

 

NMadasamy <nmadasamy wrote:

, vikram vanam

<vikram_vanam2005> wrote:

> Hi nora

>

> Can you please clarify my doubt

>

> if a sadhaka merges himself into divine mother or he realises the

divine mother in him, would his individual identity gets destroyed

>

> if so who is the devotee or who enjoys the bliss

>

> regards

> vikram

 

 

 

No idea. Have not reach that stage as yet. Why not ask your guru and

share the information with us.

 

 

 

 

 

 

Beliefs of hinduism Independence day Traditions Divine Hinduism

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Beliefs of hinduism Independence day Traditions Divine Hinduism

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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